{"id":24196,"date":"2019-01-29T23:37:49","date_gmt":"2019-01-29T23:37:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24196"},"modified":"2019-01-29T23:37:49","modified_gmt":"2019-01-29T23:37:49","slug":"thiruvaimozhi-8-1-4-umar-ugandhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8-1-4-umar-ugandhu\/","title":{"rendered":"thiruvAimozhi &#8211; 8.1.4 &#8211; umar ugandhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8-1-dhevimar\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8-1-3-eduththa-peralan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/bhagavan-5-forms-parathvadhi-panchakam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-20688\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/bhagavan-5-forms-parathvadhi-panchakam.jpg\" alt=\"\" width=\"409\" height=\"285\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/bhagavan-5-forms-parathvadhi-panchakam.jpg 710w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/06\/bhagavan-5-forms-parathvadhi-panchakam-300x209.jpg 300w\" sizes=\"auto, (max-width: 409px) 100vw, 409px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I who sustained myself by thinking that you will be pleased by your forms and activities which are pleasing to your devotees, am doubting if my understanding is true&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>umar ugandhugandha uruvam nin uruvam Agi unthanakku anbarAnAr<\/em><br \/>\n<em>avar ugandhamarndha seygai un mAyai aRivonRum sangippan vinaiyEn<\/em><br \/>\n<em>amar adhu paNNi agalidam pudai sUzh adu padai aviththa ammAnE!<\/em><br \/>\n<em>amarar tham amudhE! asurargaL nanjE! ennudai Ar uyirEyO!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-1-4\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17753054\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>adhu &#8211; world famous through his acts of going as a messenger etc<br \/>\namar &#8211; war<br \/>\npaNNi &#8211; caused<br \/>\nagal &#8211; expansive<br \/>\nidam &#8211; earth&#8217;s<br \/>\npudai &#8211; surroundings<br \/>\nsUzh &#8211; covered<br \/>\nadu &#8211; engaged in killing<br \/>\npadai &#8211; army<br \/>\naviththa &#8211; destroyed (without any trace)<br \/>\nammAnE &#8211; being the lord<\/p>\n<p>(not just earth)<br \/>\namarartham &#8211;&nbsp; for (favourable) dhEvas<br \/>\namudhE &#8211; being very enjoyable<br \/>\nasurargaL &#8211; for (unfavourable) asuras<br \/>\nnanjE &#8211; being poison (which will destroy them)<\/p>\n<p>(due to these two states of his)<br \/>\nennudai &#8211; for me<br \/>\nAr uyirE &#8211; oh one who sustains me!<br \/>\numar &#8211; your exclusive servitors<br \/>\nugandhu ugandha &#8211; always enjoyed<br \/>\nuruvam &#8211; form<br \/>\nnin &#8211; your<br \/>\nuruvamAgi &#8211; being your form<br \/>\nunthanakku &#8211; in that form<br \/>\nanbarAnAr avar &#8211; those who have love<br \/>\nugandhu &#8211; with the desire<br \/>\namarndha &#8211; without any other expectation<br \/>\nseygai &#8211; to engage in service<br \/>\nun &#8211; your<br \/>\nmAyai &#8211; amazing activities<br \/>\naRivu onRum &#8211; even this knowledge with which I know<br \/>\nsangippan &#8211; am doubting<br \/>\nvinaiyEn &#8211; I who have sin to doubt the very principle which is our refuge<br \/>\nO &#8211; alas! (highlighting his loss)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, being the lord, caused the world famous war, which had his acts of going as a messenger etc, destroyed the army which covered the surroundings of the expansive earth; he is enjoyable for dhEvas and is like poison for asuras; oh such emperumAn who sustains me! You are having as your form, the form that is always enjoyed by your exclusive devotees; your amazing activities make your exclusive devotees who love such form of yours, to desirously engage in service without any other expectation; I who have the sin to doubt the very principle of such knowledge which is our refuge, am doubting that principle now; alas!<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>umar ugandhu ugandha uruvam nin uruvamAgi<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;You are having the form that is desired by those who are your exclusive devotees, as your divine form&#8221;; or AzhwAr is saying &#8220;you desire a particular form since it is desired by those who are favourable towards you and that becomes your form&#8221;. As said in <a href=\"http:\/\/githa.koyil.org\/index.php\/4-11\/\">SrI bhagavath gIthA 4.11<\/a> &#8220;<em>yE yathA mAm prapadhyanthE thAms thathaiva bhajAmyaham<\/em>&#8221; (I reach those who surrender unto me, In whichever way they desire me, in the same way which they desired), mudhal thiruvandhAdhi 44 &#8220;<em>thamar ugandhadhu evvuruvam<\/em>&#8221; (forms desired by devotees).<\/li>\n<li><em>unthanakku anbaranAr avar<\/em> &#8211; those who are overwhelmingly affectionate towards you.<\/li>\n<li><em>ugandhu<\/em> &#8211; showing great love.<\/li>\n<li><em>amarndha seygai un mAyai<\/em> &#8211; Your amazing activities, which make them approach and serve you without any expectation.<\/li>\n<li><em>aRivu onRum sangippan vinaiyEn<\/em> &#8211; this&nbsp; knowledge about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities is that which sustains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>; now, he is having unnecessary doubt in that only.<\/li>\n<li><em>vinaiyEn<\/em> &#8211; Just because I become worried and doubt unnecessarily, it does not make his qualities non-existent; my unnecessary doubt is due to my own sin; sIthAp pirAtti too said in SrI rAmAyaNam sundhara kANdam 26.13 &#8220;<em>kyAtha: prAgya: kruthagyaScha sAnukrOSaScha rAghava: | sathvruththO niranukrOSaS SankE madhbhAgya sankshayAth ||<\/em>&#8221; &#8211; for SrI rAma who has such great qualities, my unnecessary doubts will not mean that he does not have those qualities; it is only my misfortune, which makes me unnecessarily doubt like this [this SlOkam is explained in detail in the introduction section of this decad].<\/li>\n<li><em>amar adhu paNNi<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is showing an example to highlight that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is partial towards his devotees; making &#8220;that&#8221; war happen. It is known as &#8220;<em>mahAbhAratham<\/em>&#8220;; it caused discomfort for the whole earth.<\/li>\n<li><em>sUzh adu padai aviththa<\/em> &#8211; Destroyed the army which surrounded in all directions to kill him. All the evil minded persons united and rose like forest fire, and arrived shouting &#8220;sArathi! sArathi!&#8221;, and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> put them out [like putting out the fire]. krishNa, the dark cloud as said in periyAzhwAr thirumozhi 3.4.1 &#8220;<em>mazhaikolO varuginRadhu<\/em>&#8221; (arriving like rain), rose and put them out.<\/li>\n<li><em>ammAnE<\/em> &#8211; Being sarvaswAmi (lord of all), due to partiality towards his devotees, he eliminated the enemies.<\/li>\n<li><em>amarar tham amudhE<\/em> &#8211; Being perfectly enjoyable for the dhEvas, since he accepted arrows on him from asuras for them.<\/li>\n<li><em>asurargaL nanjE<\/em> &#8211; Oh one who is like unbearable poison for those who are demoniac by birth and those who are demoniac by qualities!<\/li>\n<li><em>ennudai Ar uyirEyO<\/em> &#8211; Oh one who is the reason for my sustenance! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being enjoyable for dhEvas and poisonous for asuras, is that which sustains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;I who sustained myself by thinking that you will be pleased by your &#8230; <a title=\"thiruvAimozhi &#8211; 8.1.4 &#8211; umar ugandhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8-1-4-umar-ugandhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.1.4 &#8211; umar ugandhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24196","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24196"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24196\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}