{"id":24182,"date":"2019-01-29T23:53:21","date_gmt":"2019-01-29T23:53:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24182"},"modified":"2019-01-29T23:53:21","modified_gmt":"2019-01-29T23:53:21","slug":"thiruvaimozhi-nurrandhadhi-33","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-nurrandhadhi-33\/","title":{"rendered":"thiruvAimozhi nURRandhAdhi &#8211; 33 &#8211; kOvAna Isan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-nurrandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-nurrandhadhi-32\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/krishna-7-bulls-azhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13494 aligncenter\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/krishna-7-bulls-azhwar.jpg\" sizes=\"auto, (max-width: 450px) 100vw, 450px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/krishna-7-bulls-azhwar.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/krishna-7-bulls-azhwar-300x191.jpg 300w\" alt=\"krishna-7-bulls-azhwar\" width=\"450\" height=\"287\" \/><\/a><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/\">Essence of thiruvAimozhi 4.3<\/a><\/p>\n<h3>Introduction<\/h3>\n<p>In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of highlighting how emperumAn eliminated the time limitation and gave enjoyment and is mercifully explaining it.<\/p>\n<p>How is that done? For AzhwAr who desired to enjoy emperumAn&#8217;s forms which were distant in place and time, since emperumAn is known as &#8220;<em>kAla chakkaraththAn<\/em>&#8221; (having the chakra to control the wheel of time), he presented everything as happening in current time, and manifested his great love where he considers AzhwAr&#8217;s sustenance as everything for him, AzhwAr became fully satisfied, enjoys emperumAn&#8217;s quality of being the beloved and out of great bliss of such enjoyment, speaks about the same in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/\">thiruvAimozhi 4.3<\/a> &#8220;<em>kOvai vAyAL<\/em>&#8220;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> mercifully explains this briefly, starting with \u201c<em>kOvAna Isan<\/em>\u201c.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>kOvAna Isan kuRai ellAm thIravE<\/em><br \/>\n<em>OvAdha kAlaththu uvAdhithanai &#8211; mEvik<\/em><br \/>\n<em>kazhiththadaiyak kAtti kalandha guNam mARan<\/em><br \/>\n<em>vazhuththudhalAl vAzhndhadhindha maN<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-nurrandhadhi-33\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17784248\" frameborder=\"0\"><\/iframe><\/p>\n<h3>word-by-word meanings<\/h3>\n<p>kOvAna Isan &#8211; emperumAn who is sarvaSEShi (lord of all)<br \/>\nkuRai ellAm thIravE &#8211; to eliminate all worries<br \/>\nOvAdha kAlaththu &#8211; as time continues to move forward<br \/>\nuvAdhithanai &#8211; great limitations<br \/>\nmEvi kazhiththu &#8211; uniting with him and eliminated<br \/>\nadaiyak kAtti &#8211; manifested all his activities which were desired by AzhwAr previously<br \/>\nkalandha guNam &#8211; united (with AzhwAr)<br \/>\nmARan vazhuththudhalAl &#8211; as AzhwAr praised<br \/>\nindha maN &#8211; this world<br \/>\nvAzhndhadhu &#8211; sustained itself [seeing that]<\/p>\n<h3>Simple Translation<\/h3>\n<p>emperumAn who is sarvaSEShi united with AzhwAr and eliminated the great limitations while\u00a0 time continues to move forward, to eliminate all worries of AzhwAr, and manifested all his activities which were desired by AzhwAr previously; as AzhwAr praised this quality of emperumAn uniting with him, this world sustained itself.<\/p>\n<h3>Highlights from vyAkyAnam<\/h3>\n<ul>\n<li><em>kOvAn Isan<\/em> &#8211; sarvESvaran became the controller of everything thinking &#8220;only by sustaining AzhwAr, the world will be sustained&#8221;.<\/li>\n<li><em>kuRai ellAm thIravE<\/em> &#8211; To eliminate all the worries which are caused by the sorrow in not enjoying the enjoyable emperumAn due to being distant in place and time; since he is &#8220;<em>kAla chakkaraththAn<\/em>&#8221; [5th pAsuram].<\/li>\n<li><em>OvAdha kAlaththu uvAdhi thanai<\/em> &#8211; the great restrictions in time which continues to move forward.<\/li>\n<li><em>mEvik kazhiththu<\/em> &#8211; Uniting with AzhwAr and eliminating the limitations based on time as said in SrI rAmAyaNam yudhdha kANdam 127.19 \u201c<em>akAla palinO vrukshA:<\/em>\u201d (the trees blossomed in non-season).<\/li>\n<li><em>adaiyak kAtti<\/em> &#8211; Saying &#8220;manifesting the activities which were previously desired by AzhwAr&#8221;; alternatively saying &#8211; as said in &#8220;<em>pUsum sAndhu<\/em>&#8221; (sandalwood paste which is applied) [2nd pAsuram] and &#8220;<em>kaNNi enadhuyir<\/em>&#8221; (my life is his garland) [5th pAsuram], manifesting that AzhwAr&#8217;s senses and life being emperumAn&#8217;s limbs, desire, ornaments, clothes etc. AzhwAr mercifully said &#8220;<em>un<\/em> <em>AgamuRRum agaththadakki Avi allal mAyththadhE<\/em>&#8221; (After having consumed and enjoyed your full beautiful form, the sorrows of my AthmA are gone) [3rd pAsuram] &#8211; my soul became freed from sorrows.<\/li>\n<li><em>kalandha guNam<\/em> &#8211; As said in &#8220;<em>unnadhennadhAviyum ennadhunnadhAviyum <\/em><em>inna vaNNamE ninRAy enRuraikka vallEnE&#8221;<\/em> (My AthmA\u2019s nature is enjoyable for you and your divine AthmA\u2019s nature is enjoyable for me; how will I sing\/praise this situation?) your quality of uniting with me so that we appear as a single entity. kalandha guNam &#8211; the quality of romantic union.<\/li>\n<li><em>mARan vazhuththudhalAl<\/em> &#8211; AzhwAr, having sustained himself, after having relieved from previous sorrows, praised emperumAn saying &#8220;<em>yAnum empirAnaiyE EththinEn yAn uyvAnE<\/em>&#8221; (I too glorified <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is great benefactor, to uplift myself) [10th pAsuram].<\/li>\n<li><em>vAzhndhadhu indha maN<\/em> &#8211; Those who lived in this world too sustained themselves;\u00a0 the palaSruthi (benefit) of this decad is &#8220;<em>vaiyam manni vIRRirundhu<\/em>&#8221; (will firmly remain for a long time in this world in a distinguished manner) [11th pAsuram]. Alternatively, as said in &#8220;<em>viSvambarA puNyavathI<\/em>&#8221; (the earth being fortunate), as AzhwAr sustains himself, the earth became fortunate and regained its glory.<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Essence of thiruvAimozhi 4.3 Introduction In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of highlighting how emperumAn eliminated the time limitation and gave enjoyment and is mercifully explaining it. How is that done? For AzhwAr who desired to enjoy emperumAn&#8217;s forms &#8230; <a title=\"thiruvAimozhi nURRandhAdhi &#8211; 33 &#8211; kOvAna Isan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-nurrandhadhi-33\/\" aria-label=\"Read more about thiruvAimozhi nURRandhAdhi &#8211; 33 &#8211; kOvAna Isan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-24182","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24182"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24182\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}