<< Previous<\/a><\/p>\n In the previous pAsuram, AzhwAr spoke about \u201centering through my ears\u201d thus speaking about knowledge through hearing. In this pAsuram which begins with the words uLLilum<\/em> (even if one thinks of), he speaks about knowledge through one\u2019s mind, as a complement to the knowledge through hearing.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n uLLilum uLLam thadikkum vinaippadalam<\/em> ulagu aLandha mUrththy \u2013 Oh emperumAn who mercifully measured all the worlds!<\/p>\n uLLilum \u2013 even if you are thought of<\/p>\n uLLam thadikkum \u2013 mind puffs up [with pride]<\/p>\n vinaippadalam \u2013 the bundle of sins<\/p>\n viLLa \u2013 to go away (from me)<\/p>\n vizhiththu \u2013 bestowing with your grace<\/p>\n unnai meyyuRRAl \u2013 if (I am) able to envision you<\/p>\n yAnum \u2013 I too<\/p>\n uLLa ulagaLavum uLanAvan \u2013 it appears that I will permeate all over the worlds<\/p>\n en kolO \u2013 how is this?<\/p>\n urai \u2013 please tell (yourself)<\/p>\n uLLilum uLLam thadikkum<\/strong> \u2013 if you are thought of, just as the physical body, which has a form, puffs up, the mind too, which does not have a form, puffs up.<\/p>\n AzhwAr says further \u201cif my heart will grow just by thinking of you [emperumAn], when I reach paramapadham after getting rid of my karma<\/em> (results of past deeds, both good and bad), and I am able to see you with your grace, it appears that I too would pervade all over the world just like you\u201d..<\/p>\n vinaippadalam viLLa vizhiththu unnai meyyuRRAl<\/strong> \u2013 If am able to see you, after my bundle of sins has been eliminated with your grace. Alternatively the words could be rearranged to read unnai vizhiththu meyyuRRAl<\/em> to give the meaning \u2013 if I am able to envision you through my mind here and through my eyes in parapapadham.<\/p>\n uLLa ulagaLavum yAnum uLanAvan enkolO<\/strong> \u2013 it appears that I too would pervade all the worlds present. It should be understood here that while it may appear that AzhwAr is asking whether he too will have universal pervasiveness just like emperumAn, pervasiveness comes out of his svarUpam<\/em> (basic nature) for emperumAn who is unlimited while it comes out of dharmabhUtha gyAnam<\/em> (sensory perception) for AzhwAr who is atomic in nature.<\/p>\n ulagaLandha mUrththy urai<\/strong> \u2013 you, who pervaded all the worlds with your dwarfish form, should speak about this pervasive ability of mine.<\/p>\n We will move on to the 77th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr spoke about \u201centering through my ears\u201d thus speaking about knowledge through hearing. In this pAsuram which begins with the words uLLilum (even if one thinks of), he speaks about knowledge through one\u2019s mind, as a … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-24141","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24141"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24141\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nviLLa vizhiththu unnai meyyuRRAl uLLa<\/em>
\nulagaLavum yAnum uLanAvan enkolO<\/em>
\nulagaLandha mUrththy urai<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"