<< Previous<\/a><\/p>\n In the previous pAsuram, AzhwAr<\/a> established that only emperumAn<\/a> is the apt entity to be attained. Having established this, he enjoys that emperumAn, who is the ordained lord, in this pAsuram.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n pUvaiyum kAyAvum neelamum pUkkinRa<\/em> pUvaiyum \u2013 the flower of pUvai tree (bilberry)<\/p>\n kAyAvum \u2013 the purple coloured flower of kAyA (a kind of shrub)<\/p>\n neelamum \u2013 blue lily<\/p>\n pUkkinRa \u2013 just then blossoming<\/p>\n kAvi malar \u2013 blue lotus<\/p>\n enRum \u2013 at all times<\/p>\n kAN dhORum \u2013 whenever seen<\/p>\n avvavaiyellAm \u2013 all those flowers<\/p>\n pirAn uruvE enRu \u2013 thinking that they are all only the form of emperumAn<\/a> (my lord)<\/p>\n pAviyEn \u2013 one who has the sins (of not being able to enjoy emperumAn directly), my<\/p>\n mel Avi \u2013 soft mind<\/p>\n mey \u2013 physical body<\/p>\n migavE pUrikkum \u2013 will greatly puff up [due to pride]<\/p>\n pUvaiyum kAyAvum neelamum pUkkinRa kAvi malar enRum kAN dhORum<\/strong> \u2013 Whenever I look at the dark coloured flowers of pUvaippU (bilberry flower), kAyAmbU (purple coloured flower), neelam pU (blue water-lily) and just then blossomed kAvippU (blue lotus), during all those times<\/p>\n pAviyEn mellAvi mey migavE pUrikkum avvavai ellAm pirAn uruvE enRu<\/strong> \u2013 my soft mind and my body will puff up with pride, thinking that all these flowers are [indicative of] emperumAn<\/a>\u2019s divine form only. The word pAviyEn<\/em> would refer to AzhwAr<\/a> thinking that he has lot of sins in him due to which he is unable to see directly the divine form of emperumAn. Alternatively in an ironical way, the word pAviyEn<\/em> could mean one who is fortunate. The pAsuram would then mean that AzhwAr feels that he is fortunate that looking at the dark coloured flowers which are similes for emperumAn, his mind and body would puff up due to pride [as if they had seen emperumAn himself]. The word Avi<\/em> refers to mind. Since the pAsuram says enRum kANdORum mellAvi pUrikkum<\/em> it shows that his mind will lose consciousness out of being puffed up to a very high extent and that once consciousness is regained, it will again puff up and lose consciousness, thus repeating this process, indicating the softness of his mind. AzhwAr<\/a> is amazed that not only his mind, which is the gateway for knowledge, gets puffed up but his body, which is without any knowledge, also puffs up.<\/p>\n We will take up the 74th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr established that only emperumAn is the apt entity to be attained. Having established this, he enjoys that emperumAn, who is the ordained lord, in this pAsuram. Let us go through the pAsuram and its meanings: pUvaiyum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-24047","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24047"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24047\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nkAvi malarenRum kANdORum pAviyEn<\/em>
\nmellAvi meymigavE pUrikkum avvavai<\/em>
\nellAm pirAn uruvE enRu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"