<< Previous<\/a><\/p>\n AzhwAr<\/a> talks about the supreme nature of emperumAn<\/a> since he, who is the mother and father for AzhwAr, is the causative factor for all the worlds, including brahmA, rudhra et al. Alternatively, we can say that this pAsuram talks about such simplicity of emperumAn that he gave place, in his divine form, for even brahmA, rudhra et al.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n ini ninRu nin perumai yAn uraippadhu ennE<\/em> thani ninRa \u2013 standing as a unique, causative factor, during the time of mahApraLayam<\/em> (great deluge)<\/p>\n sArvu ilA \u2013 not having anyone as a refuge for him<\/p>\n mUrththi \u2013 Oh my lord!<\/p>\n pani nIr agaththulavu \u2013 having the cool gangA (river Ganges) which is flowing inside<\/p>\n sem sadaiyAn \u2013 siva who has reddish matted hair<\/p>\n AgaththAn \u2013 resides in a corner of your divine form<\/p>\n nAngu mugaththAn \u2013 brahmA, who has four faces<\/p>\n nin undhi mudhal \u2013 has your divine navel as the cause for his existence<\/p>\n ini \u2013 when things are like these<\/p>\n yAn ninRu \u2013 I, taking efforts<\/p>\n nin perumai \u2013 your greatness<\/p>\n uraippadhu ennE \u2013 how to talk about?<\/p>\n ini ninRu nin perumAi yAn uraippadhu ennE<\/strong> \u2013 we can consider this to mean either \u201cIs there any need for me to talk about your greatness?\u201d or \u201cIs there any need for me to talk about your simplicity?\u201d<\/p>\n thani ninRa sArvilA mUrththi<\/strong> \u2013 Oh emperumAn<\/a>! During the time of great deluge, you stood with all the resultant entities (which are created by causative entities) as part of yourself without any name or form, having integrated themselves into their causative entities; you did not have anyone in whom you could take refuge [unlike these resultant entities who took refuge in you, along with their causative entities, all of them without any name or any form]. The term sArvu<\/em> refers to being related to something or leaning against something; thus in this context it refers to emperumAn being without anyone on whom he could lean against. Did not vEdha (sacred text) also glorify emperumAn, as mentioned in thaiththirIya upanishath nArAyaNavalli \u201cpathim viSvasyAthmESvaram SASvatham Sivamachyutham<\/em>\u201d (being the lord of all the worlds, being ISvaran<\/em> himself (one who controls everything), being intransient, being auspicious and being one who will never let down his followers), saying that he is the lord for all the worlds and that he does not have one who will control him! Alternatively the term sArvu<\/em> would also mean \u201ccomparable\u201d and hence sArvilA mUrththi<\/em> could be said that emperumAn<\/a> is incomparable. Just as krishNa says in mahAbhAratham AshramavASika parvam 118-37 \u201crudhram samASrithA dhEvA rudhrO brahmANamASritha:<\/em> I brahmA mamASrithO rAjan nAham kinchidhupASritha:<\/em> II\u201d (Oh king! The celestial entities are taking refuge of rudhra; rudhra is taking (his father) brahmA\u2019s refuge; brahmA has taken refuge under me; I have not taken refuge under anyone), since emperumAn is the head for all, there is none who could be said to be his equal.<\/p>\n AzhwAr<\/a> further says that the two entities who are thought to be equal to emperumAn are under his control. . .<\/p>\n pani nIr agaththulavu senjadaiyAn<\/strong> \u2013 rudhra, who has reddish matted hair and has gangA inside that hair, is residing in a corner on your divine form, as mentioned in thiruvAimozhi 1-3-9<\/a> \u201cvalaththanan thirupruam eriththavan<\/em>\u201d (the one who burnt down the three towns has taken residence on your right side).<\/p>\n nAngu mugaththAn nin undhi mudhal<\/strong> \u2013 brahmA, who has four faces, has your divine navel as his root.<\/p>\n How can I talk about your greatness or your simplicity?<\/p>\n We will take up the 72nd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr talks about the supreme nature of emperumAn since he, who is the mother and father for AzhwAr, is the causative factor for all the worlds, including brahmA, rudhra et al. Alternatively, we can say that this pAsuram talks about … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-24022","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24022"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24022\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu1.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nthani ninRa sArvilA mUrththi pani nIr<\/em>
\nagaththulavu senjadaiyAn ninnAgaththAn nAngu<\/em>
\nmugaththAn ninnundhi mudhal<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong>\u00a0 <\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"