<< Previous<\/a><\/p>\n AzhwAr<\/a> says that because of the involvement that emperumAn<\/a> had towards him, the cruel sins, which were the cause of taking another birth, got driven out.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n agam sivandha kaNNinarAy val vinaiyArAvAr<\/em> valvinaiyar AvAr \u2013 cruel sins<\/p>\n agam sivandha kaNNinarAy \u2013 having reddish eyes, inside<\/p>\n mukki \u2013 feeling sorrowful<\/p>\n mugam sidhaivarAm anRE \u2013 wouldn\u2019t the face droop?<\/p>\n migum thirumAL \u2013 the great consort of SrI mahAlakshmi<\/p>\n sIr kadalai \u2013 ocean of auspicious qualities<\/p>\n uL podhindha \u2013 having taken in<\/p>\n sindhanaiyEn thannai \u2013 me, who has such mind<\/p>\n sevvE adarththu \u2013 pressing tightly<\/p>\n aRkku adalAm – who can trouble?<\/p>\n valvinaiyar AvAr agam sivandha kaNNinarAy mukki kugam sidhaivarAm anRE<\/strong> \u2013 Aren\u2019t the cruel sins, who were ruling over us all along, forced to vacate their places, with their eyes red and their faces in sorrowful state, with an expression of \u201cHaving ruled here for such a long, we are being forced out\u201d?<\/p>\n migum thirumAL sIrkkadalai uLpodhindha sindhanaiyEn thannai ArkkadalAm sevvE adarththu<\/strong> \u2013 Just as thArA had mentioned in SrI rAmAyaNam kishkinthA kANdam 15-21 \u201cdhAthunAmiva SailEndhrO guNAnAmAkarO mahAn<\/em>\u201d (Just as a mountain is the repository of minerals, SrI rAma is a huge repository of auspicious qualities), who can get close enough to me and trouble me who has taken in the auspicious qualities of emperumAn<\/a>, the greatest amongst everyone?<\/p>\n sIrkkadalai uLpodhindha<\/strong> \u2013 AzhwAr<\/a> says that he has been able to consume the auspicious qualities of emperumAn which cannot be estimated at all.<\/p>\n sindhanaiyEn thannai Arkku adalAm sevvE adarththu<\/strong> \u2013 can anyone, having limited capabilities, control me who has taken in the inestimable qualities of emperumAn<\/a>? The word mukki<\/em> refers to mumbling something, without having the courage to say out loudly or without remaining quiet. Referring to sins as having sentience (vinaiyAr<\/strong><\/em>) and making them to have a face and eyes is indicative of the joy of AzhwAr<\/a>, having successfully defeated the sins.<\/p>\n We will take up the 70th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that because of the involvement that emperumAn had towards him, the cruel sins, which were the cause of taking another birth, got driven out. Let us go through the pAsuram and its meanings: agam sivandha kaNNinarAy val vinaiyArAvAr … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-23999","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23999"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23999\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nmugam sidhaivarAm anRE mukki migum thirumAL<\/em>
\nsIrkkadalai uLpodhindha sindhanaiyEn thannai<\/em>
\nArkkadalAm sevvE adarththu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"