<< Previous<\/a><\/p>\n Since in the previous pAsuram, AzhwAr<\/a> had spoken about emperumAn<\/a>\u2019s incarnation as thrivikrama, he continues to enjoy the same incarnation in this pAsuram too.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n mIn ennum kambil veRi ennum veLLi vEy<\/em> mIn ennum kambil \u2013 in the rods of stars<\/p>\n veRi veLLi ennum vEy \u2013 having moon, the king of stars and Venus as the spokes<\/p>\n vAn ennum \u2013 having the name of sky<\/p>\n kEdilA vAn kudaikku \u2013 for the indestructible, huge umbrella<\/p>\n thAn \u2013 he (as thrivikrama)<\/p>\n Or maNi kAmbu pOl nimirndhu \u2013 as a unique handle with blue gem<\/p>\n maN aLandhAn \u2013 measured the worlds<\/p>\n pin \u2013 beyond that<\/p>\n nangaL piNikku \u2013 for our disease (of samsAram)<\/p>\n peru marundhu Am \u2013 is a great medicine<\/p>\n mIn ennum kambil<\/strong> \u2013 AzhwAr<\/a> is making the sky as a simile for a unique umbrella. An umbrella needs rods on the outer periphery; it needs a handle to hold it and spokes which will link the handle and the rods. The cluster of stars would be like the rods of the umbrella.<\/p>\n veRi ennum veLLi vEy<\/strong> \u2013 The term veRi<\/em> refers to moon, who is the king of stars. Isn\u2019t moon called as \u201cudupathi\u201d (king of stars) and as \u201cthArApathi\u201d (king of stars)? The term veLLi<\/em> refers to the luminescent planet Venus. These two are like the spokes for the umbrella. vEy<\/em> \u2013 bamboo tube.<\/p>\n vAn ennum kEdilA vAn kudaikku<\/strong> \u2013 For the huge umbrella of sky which is stable until the time of deluge.<\/p>\n thAn Or maNikkAmbu pOl nimirndhu maNNaLandhAn<\/strong> \u2013 For this umbrella of sky, emperumAn<\/a> became the handle, made of blue gems, grew to a huge form and measured the worlds.<\/p>\n pin nangaL piNikkup peru marundhu Am<\/strong> \u2013 Just as he measured the worlds and removed the hurdles of celestial entities in earlier times, he became the great medicine for our disease of samsAram (repeated cycle of births) in later times.<\/p>\n We will move on to the 63rd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai Since in the previous pAsuram, AzhwAr had spoken about emperumAn\u2019s incarnation as thrivikrama, he continues to enjoy the same incarnation in this pAsuram too. Let us go through the pAsuram and its meanings: mIn ennum kambil veRi ennum veLLi vEy … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-23886","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23886"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23886\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nvAnennum kEdilA vAnkudaikkuth thAnOr<\/em>
\nmaNikkAmbu pOl nimirndhu maNNaLandhAn nangaL<\/em>
\npiNikkAm peru marundhu pin<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"