{"id":23875,"date":"2019-01-11T23:29:34","date_gmt":"2019-01-11T23:29:34","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=23875"},"modified":"2019-01-11T23:29:34","modified_gmt":"2019-01-11T23:29:34","slug":"periya-thiruvandhadhi-60","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/periya-thiruvandhadhi-60\/","title":{"rendered":"periya thiruvandhAdhi &#8211; 60 &#8211; pErndhoRu nOkkAdhu"},"content":{"rendered":"<p style=\"text-align: center;\">SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/periya-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/periya-thiruvandhadhi-59\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3734\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg\" alt=\"\" width=\"423\" height=\"282\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland-300x200.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland-768x512.jpg 768w\" sizes=\"auto, (max-width: 423px) 100vw, 423px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, fearful that his heart, due to past impressions, would not engage with matters related to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, despises it.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>pErndhonRu nOkkAdhu pinniRpAy nillAppAy<\/em><br \/>\n<em>InthuzhAy mAyanaiyE en nenjE pErndhengum<\/em><br \/>\n<em>thollai mA vennaragil sErAmal kAppadhaRku<\/em><br \/>\n<em>illai kAN maRROr iRai<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>en nenjE \u2013 Oh my mind!<\/p>\n<p>thollai \u2013 ancient<\/p>\n<p>mA \u2013 expansive<\/p>\n<p>vem \u2013 cruel<\/p>\n<p>naragil \u2013 in the hell of samsAram<\/p>\n<p>sErAmal \u2013 not to be trapped<\/p>\n<p>kAppadhaRku \u2013 to protect<\/p>\n<p>engum pErndhu \u2013 even if one enters any other place<\/p>\n<p>maRRu Or iRai illai kAN \u2013 you would see that there is no other protector<\/p>\n<p>(Hence)<\/p>\n<p>pErndhu \u2013 leaving him<\/p>\n<p>onRum nOkkAdhu \u2013 not looking at anyone else<\/p>\n<p>In thuzhAy mAyanaiyE \u2013 only the amazing entity who is wearing thuLasi garland<\/p>\n<p>pin niRpAy \u2013 follow him<\/p>\n<p>nillAppAy \u2013 get destroyed, not following him<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>pErndhu onRu nOkkAdhu In thuzhAy mAyanaiyE pin niRpAy nillAppAy<\/strong> \u2013 Either follow <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who is donning the sweetly fragrant thuLasi garland, without desiring anyone else, or in line with your nature of being independent, get trapped in the bottomless crevices of worldly pursuits and suffer.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> tells his heart further \u201cBefore you choose either of the two paths which I have just mentioned, listen carefully to the matter that I am going to tell you now\u201d.<\/p>\n<p><strong>en nenjE thollai mA vennaragil sErAmal kAppadhaRku engum pErndhu maRROr iRai illai kAn<\/strong> \u2013 Wherever you go in this cruel hell of expansive samsAram which has been following [us] from ancient times, there is no refuge other than that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is donning the thuLasi garland, to protect you; knowing this, either follow that emperumAn or engage in worldly pursuits as per your wishes and get destroyed.<\/p>\n<p>We will take up the 61<sup>st<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr, fearful that his heart, due to past impressions, would not engage with matters related to emperumAn, despises it. Let us go through the pAsuram and its meanings: pErndhonRu nOkkAdhu pinniRpAy nillAppAy InthuzhAy mAyanaiyE en nenjE pErndhengum thollai mA vennaragil &#8230; <a title=\"periya thiruvandhAdhi &#8211; 60 &#8211; pErndhoRu nOkkAdhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/periya-thiruvandhadhi-60\/\" aria-label=\"Read more about periya thiruvandhAdhi &#8211; 60 &#8211; pErndhoRu nOkkAdhu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-23875","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23875"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23875\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}