Previous Decad<\/a><\/p>\n No specific introduction for the decad.<\/p>\n In this world, one can be seen through the eyes and served through the hands. But how can we who are most insignificant worship sarvEsvaran<\/a> who is beyond our senses? When someone develops desire to worship emperumAn<\/a> hearing his glories, emperumAn<\/a> would himself manifest as rAma, krishNa et al avathArams yuga after yuga to fulfil their desires and accept their worship. Though he is born in human form, he descends with his most auspicious qualities, divine spiritual body etc, out of his unlimited mercy, to protect his devotees and to annihilate the enemies of such devotees. His auspicious qualities shine in his avathArams even more than parathva state (in paramapadham). No one can understand the greatness of his avathArams and the purpose of the same. When some kind-hearted persons dig a lake\/pond, it will be beneficial for some and tragic for others. Similarly, these avathArams of emperumAn<\/a> are uplifting for the devotees and destructive for their enemies. nammAzhwAr<\/a> starts with these principles which are explained in srI bhagavath gIthA 4th adhyAyam and tells “since he is so easily approachable, he can be approached and you approach him now”.<\/p>\n In the first decad 10th pAsuram<\/a>, meaning of nArAyaNa sabdham (word) is hinted in “nIrdhoRum parandhuLan<\/em>” (pervaded in every drop of water) and in the second decad 10th pAsuram<\/a> “nArAyaNa<\/em>” word itself is revealed in “vaNpugazh nAraNan<\/em>” (nArAyaNa<\/a> who has great qualities). So, in line with all of sAsthram which declares in “thathvam nArAyaNa: para:<\/em>” (nArAyaNa<\/a> is ultimate truth) and “dhyEyO nArAyaNas sadhA<\/em>” (always meditate upon nArAyaNa), it is established firmly that srIman nArAyaNan<\/a> is the thathva (truth) and hitha (process\/means). nammAzhwAr<\/a> starts enjoying the glories of emperumAn<\/a>‘s avathArams in this decad.<\/p>\n Similar to nanjIyar<\/a>\u2018s introduction.<\/p>\n Each pAsuram is discussed subsequently.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full series >> First Centum Previous Decad krishNa and nammAzhwAr Highlights from thirukkurugaippirAn piLLAn\u2018s introduction No specific introduction for the decad. Highlights from nanjIyar\u2018s introduction In this world, one can be seen through the eyes and served through the hands. But how can we who … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2383","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2383"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2383\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"Nammazhwar-krishna\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/Nammazhwar-krishna.jpg\")
<\/a>krishNa<\/a> and nammAzhwAr<\/a><\/p>\nHighlights from thirukkurugaippirAn piLLAn<\/a>\u2018s introduction<\/h3>\n
Highlights from nanjIyar<\/a>\u2018s introduction<\/h3>\n
Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n
Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n
Highlights from nampiLLai<\/a>\u2018s introduction<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"