<< Previous<\/a><\/p>\n AzhwAr<\/a> says that since his sins have disappeared, he is able to constantly see emperumAn<\/a>.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n marungOdham mOdhum maNi nAgaNaiyAr<\/em> varavu \u2013 due to (his) arrival<\/p>\n manam kavalai thIrppAr \u2013 one who removes sorrow from the mind<\/p>\n marungu \u2013 nearby<\/p>\n Odham mOdhum \u2013 such that ocean will keep lapping<\/p>\n maNi nAgaNaiyAr \u2013 emperumAn<\/a> who is reclining on the mattress of thiruvananthAzhwAn (AdhiSEshan) who has gems<\/p>\n marungE vara ariyarElum \u2013 even if he is beyond approach (by us)<\/p>\n emakku \u2013 for us<\/p>\n uLLAl \u2013 through mind<\/p>\n eppozhudhum \u2013 at all times<\/p>\n orungE \u2013 in the same manner<\/p>\n avarai kANalAm \u2013 have direct vision of him.<\/p>\n varavu manakkavalai thIrppArai<\/strong> \u2013 he will remove sorrow from my mind due to his arrival [at the place where I am present]. This implies that emperumAn<\/a>, on his own, fell head over heels on AzhwAr<\/a> and made him his servitor.<\/p>\n Next, the pAsuram says about the place where emperumAn carried out sAdhanAnushtAnam (performing activities as means to attain)<\/p>\n marungu Odham mOdhum maNi nAgaNaiyAr<\/strong> \u2013 the opinion here is that emperumAn<\/a>, thinking of attaining AzhwAr<\/a>, reclined on the mattress of thiruvananthAzhwAn, in the milky ocean, with the waves gently massaging his feet.<\/p>\n marungE vara ariyarElum<\/strong> \u2013 even if it is difficult for us to go near him<\/p>\n namakku orungE uLLAl avarai eppozhudhum kANalAm<\/strong> \u2013 since he dwells in our mind, we can constantly see him in the same manner, through our mind. yajur vEdham 1.6 says \u201cprajApathis thvam vEdha prajApathim thvO vEdha yam prajApathir vEdha sa puNyO bhavathi<\/em>\u201d (supreme being thinks of one (chEthana, sentient entity); one thinks of supreme being. The one who is thought of by supreme being, undoubtedly, attains supreme being). Thus, it is clear from this that AzhwAr<\/a> has the greatness to be thought of by emperumAn<\/a>.<\/p>\n We will take up the 56th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that since his sins have disappeared, he is able to constantly see emperumAn. Let us go through the pAsuram and its meanings: marungOdham mOdhum maNi nAgaNaiyAr marungE vara ariyarElum orungE emakkavaraik kANalAm eppozhudhum uLLAl manakkavalai thIrppAr varavu Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-23812","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23812"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23812\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/sri-parkadal-nathar.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nmarungE vara ariyarElum orungE<\/em>
\nemakkavaraik kANalAm eppozhudhum uLLAl<\/em>
\nmanakkavalai thIrppAr varavu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"