<< Previous<\/a><\/p>\n emperumAn<\/a> asks of AzhwAr<\/a> \u201cYou said that only this experience is great. What happened to the sins which were a hurdle for that experience?\u201d AzhwAr responds \u201cI have not seen the place where they went to\u201d.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n vAnO maRikadalO mArudhamO thIyagamO<\/em> An InRa kanRu \u2013 vathsAsura who came in the form of a calf which appeared as if it had been given birth to on that day by a cow<\/p>\n thAm uyara eRindju \u2013 tossing him high, by emperumAn<\/a> himself<\/p>\n kAy udhirththAr \u2013 one who made kapiththAsura, who was in the form of a wood apple, to tumble down [as a consequence], his<\/p>\n thAL paNindhOm \u2013 worshipped divine feet<\/p>\n van thuyarai \u2013 sins which are very strong<\/p>\n marungu kaNdilam \u2013 we did not see anywhere near us, at all<\/p>\n Al \u2013 what a wonder!<\/p>\n vAn odungiRRO \u2013 did they hide in the sky?<\/p>\n maRi kadal odungiRRO \u2013 did they dissolve in the ocean with agitating waves?<\/p>\n mArudham orungiRRO \u2013 did they merge with wind?<\/p>\n thIyagam orungiRRO \u2013 did they melt in fire?<\/p>\n kAn orungiRRO \u2013 did they hide in the forest?<\/p>\n A A [AvA] \u2013 Oh my!<\/p>\n vAnO maRi kadalO mArudhamO thIyagamO kAnO orungiRRu<\/strong> \u2013 Did my sin merge with the sky? Did it dissolve in the ocean? Did it disappear in the wind? Did it get destroyed, entering fire? Did it proceed towards the forest in order to end its life by facing the northern direction, by the method called as mahAprasthAn (a procedure by which a person sits facing north, and ends his life, by observing fast)? Where did it go to, among these places?<\/p>\n van thuyarai marungum kaNdilamAl<\/strong> \u2013 since the sin is not anywhere near us, we have to think of these possibilities.<\/p>\n AzhwAr<\/a> explains further on, as to why the sin ran away. . . .<\/p>\n An InRa kanRu uyarath thAm eRindhu kAy udhirththAr thAL paNindhOm<\/strong> \u2013 Manifesting his power of destroying powerful hurdles, emperumAn<\/a> tossed a demon, vathsAsura, who came in the form of a calf as if it had been born on that day, at a wood apple, in which another demon, kapiththAsura had pervaded, and brought down both. We worshipped the divine feet of such emperumAn. The implication is that the sins ran away because of this.<\/p>\n van thuyarai kaNdilamAl A A<\/strong> \u2013\u00a0\u00a0emperumAn<\/a> says that he had not seen the sins anywhere. Where did they disappear? Oh my! He calls sins which are the reason for his thuyar<\/em> (sorrow) as sorrow itself.<\/p>\n We will move on to the 55th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai emperumAn asks of AzhwAr \u201cYou said that only this experience is great. What happened to the sins which were a hurdle for that experience?\u201d AzhwAr responds \u201cI have not seen the place where they went to\u201d. Let us go through … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-23810","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23810"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23810\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/02\/krishna-vatsasura.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nkAnO orungiRRuk kaNdilamAl AnInRa<\/em>
\nkanRuyarath thAmeRindhu kAyudirththAr thAL paNindhOm<\/em>
\nvanthuyarai AvA marungu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"