<< Previous<\/a><\/p>\n In the previous pAsuram, AzhwAr<\/a> told emperumAn<\/a> \u201cAll my sensory perceptions are able to enjoy you now\u201d.\u00a0 emperumAn tells him back \u201cIt is not just that I have created an involvement in you [towards me], here itself. I have also decided to take you to SrIvaikuNtam and enable you to enjoy great services there\u201d to which AzhwAr responds \u201cThat is not greater than the pleasure that I have here of thinking about you. Thus, you have done everything in this samsAram itself\u201d.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n onRuNdu sengaNmAl yAnuraippa(dhu) unnadiyArkku<\/em> sem kaN mAl \u2013 Oh one who has reddish eyes and who is biased towards your followers!<\/p>\n yAn uraippadhu \u2013 what I have to tell (you)<\/p>\n onRu uNdu \u2013 there is a word<\/p>\n nI \u2013 you<\/p>\n un adiyArkku \u2013 for those who have love towards you<\/p>\n en seyvan enRE iruththi \u2013 you are constantly thinking as to what benefit you could do<\/p>\n maRRu avarkku \u2013 for them<\/p>\n nin pugazhil vaigum \u2013 being engaged with your auspicious qualities<\/p>\n tham sindhaiyilum \u2013 more than their mind [thought]<\/p>\n vaigundham enRu nI aruLum vAn \u2013 the (huge) paramapadham which you bestow on them<\/p>\n inidhO \u2013 is it sweeter?<\/p>\n onRuNdu sengaNmAl yAn uraippadhu<\/strong> \u2013 Oh one who has reddish eyes because you are not satisfied with whatever you do for your followers! There is something which I have to tell you. emperumAn<\/a> tells him \u201cI am supposed to be omniscient. Do you have to tell me anything?\u201d to which AzhwAr<\/a> responds \u201cYou are totally perplexed due to your bias towards your followers and you do not know this. Hence I have to tell you this\u201d.<\/p>\n AzhwAr explains through the rest of the pAsuram as to what it is . . . . .<\/p>\n sengaNmAl un adiyArkku en seyvan enRE iruththi nI<\/strong> \u2013 Oh who has reddish eyes due to your motherly forbearance towards your followers! You are thinking constantly \u201cWhat should I do for them?\u201d due to your bewilderment, when your followers do not need anything from you. Just as it is mentioned in mahAbhAratham uththara parvam 47-22 \u201cgOvindhEthi yathAkranthath krishNAmAm dhUravAsinam<\/em> I ruNam pravruththamiva mE hrudhayAn nApasarpathE<\/em> II\u201d (the outcry which dharupadhi made from far away calling me “gOvindha! gOvindha!”<\/em> does not leave my heart, just as credit keeps increasing (due to interest)), even after the pANdavas got back their kingdom, dhraupadhi had platted her hair [as a result of the vow when she was insulted], you felt indebted to dhraupadhi since she called out to you by reciting your gOvindha nAmam<\/em> even though her husbands were very much nearby to protect her! You are constantly thinking \u201cWhat further could I do\u201d towards such people who are devoted towards you.<\/p>\n AzhwAr<\/a> proves that this is due to the perplexity in his mind . . . .<\/p>\n nin pugazhil vaigum tham sindhaiyilum maRRinidhO nI avarkku vaigundham enRu aruLum vAn<\/strong> \u2013 Is the paramapadham which you grant your followers sweeter than their minds which are constantly involved with your auspicious qualities? The implication here is whether what they will get in future (paramapadham) will be a match for what they have now on their hands [engaging with your auspicious qualities].<\/p>\n We will take up the 54th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr told emperumAn \u201cAll my sensory perceptions are able to enjoy you now\u201d.\u00a0 emperumAn tells him back \u201cIt is not just that I have created an involvement in you [towards me], here itself. I have also … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-23803","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23803"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23803\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nenseyvan enRE iruththi nI nin pugazhil<\/em>
\nvaigum tham sindhaiyilum maRRinidhO nIyavarkku<\/em>
\nvaigundham enRaruLum vAn<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"