{"id":23737,"date":"2018-12-20T23:43:22","date_gmt":"2018-12-20T23:43:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=23737"},"modified":"2018-12-20T23:43:22","modified_gmt":"2018-12-20T23:43:22","slug":"thiruvaimozhi-nurrandhadhi-23","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-23\/","title":{"rendered":"thiruvAimozhi nURRandhAdhi &#8211; 23 &#8211; ozhivilAk kAlam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-nurrandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-22\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasan-ahzwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-10053\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasan-ahzwar.jpg\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasan-ahzwar.jpg 236w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasan-ahzwar-154x300.jpg 154w\" alt=\"srinivasan -ahzwar\" width=\"211\" height=\"412\"><\/a><\/p>\n<h3 style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-ozhivil\/\">Essence of thiruvAimozhi 3.3<\/a><\/h3>\n<h3>Introduction<\/h3>\n<p>In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of revealing his great desire for kainkaryam and is mercifully explaining it.<\/p>\n<p>How is that done? As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> meditated upon the cruel nature of this connection with the material body and became filled with sorrow, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifested his divine presence in northern thirumalA (thiruvEngadam, thirumalA thiruppathi) to change AzhwAr&#8217;s mood, AzhwAr approached him and realised his true nature as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-10-thalaippey-kalam\/\">thiruvAimozhi 3.2.10<\/a> &#8220;<em>nilaippeRRu en nenjam peRRAdhu nIduyir&#8221;<\/em> (my broken heart acquired stability and the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> acquired eternity)&nbsp; again; AzhwAr then thought &#8220;we should serve emperumAn matching our true nature&#8221; and desired to perform faultless service at the divine feet of thiruvEngadamudaiyAn (SrInivAsa), and highlighted the same in&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-ozhivil\/\">thiruvAimozhi 3.3<\/a> &#8220;<em>ozhivil kAlam ellAm<\/em>&#8220;; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> mercifully explains this starting with \u201c<em>ozhivilAk kAlam<\/em>\u201c.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>ozhivilAk kAlam udanAgi manni<\/em><br \/>\n<em>vazhuvilA Atcheyya mAlukku &#8211; ezhusigara<\/em><br \/>\n<em>vEngadaththup pAriththa mikka nalam sEr mARan<\/em><br \/>\n<em>pUngazhalai nenjE pugazh<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-nurrandhadhi-23\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17752121\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3>word-by-word meanings<\/h3>\n<p>ozhivilAk kAlam &#8211; at all times<br \/>\nudanAgi manni &#8211; remaining together<br \/>\nmAlukku &#8211; to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><br \/>\nvazhu ilA AL seyya &#8211; to perform faultless kainkaryam<br \/>\nezhu sigaram &#8211; having risen peaks<br \/>\nvEngadaththu &#8211; in thirumalA<br \/>\npAriththa &#8211; enthusiastically setting out to<br \/>\nmikka nalam sEr mARan &#8211; attained great bliss<br \/>\nmARan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s<br \/>\npUm kazhalai &#8211; beautiful, divine feet<br \/>\nnenjE &#8211; Oh heart!<br \/>\npugazh &#8211; praise<\/p>\n<h3>Simple Translation<\/h3>\n<p>Oh heart! Praise the beautiful divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who attained great bliss by enthusiastically setting out to perform faultless kainkaryam at all times to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remaining together with him, who is in thirumalA which is having tall peaks.<\/p>\n<h3>Highlights from vyAkyAnam<\/h3>\n<ul>\n<li><em>ozhivilAk kAlam udanAgi manni<\/em> &#8211; Thinking about performing kainkaryam in all places, all times and in all states.<\/li>\n<li><em>vazhu ilA AL seyya mAlukku<\/em> &#8211; desiring to perform all types of kainkaryams to sarvESvaran, without slipping from any aspect of servitude.<\/li>\n<li><em>ezhu sigra vEngadaththup pAriththa<\/em> &#8211; desired in thirumalai (thiruvEngdam) which has tall peaks. Just as iLaiya perumAL (lakshmaNa) desired to perform all kainkaryams to sIthAp pirAtti and SrI rAma in thiruchchithrakUtam as said in SrI rAmAyaNam ayOdhyA kANdam 31.25&nbsp; \u201c<em>bhavAmsthu saha vaidhEhyA girisAnushu ramsyathE | aham sarvam karishyAmi jAgrathas svapathaSchathE ||<\/em>\u201d (While you enjoy with sIthA in the foothills of the mountain, I will serve you both in all ways), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> too desired to serve the divine feet of thiruvEngadamudaiyAn who is having <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakhsmi<\/a> in his divine chest, and is residing in thirumalai which is having huge peaks.<\/li>\n<li><em>mikka nalam sEr mARan<\/em> &#8211; AzhwAr who has unlimited bhakthi as said in in SrI rAmAyaNam AraNya kANdam 34.13 &#8220;<em>anurakthaScha bhakthaScha<\/em>&#8221; (adherent devotee), and in perumAL thirumozhi 8.5 &#8220;<em>ARA anbiLaiyavan<\/em>&#8221; (lakhmaNa who has endless love for SrI rAma), <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-2-kuray-niray\/\">thiruvAimozhi 6.10.2<\/a> &#8220;<em>ARA anbil adiyEn<\/em>&#8221; (I who am a servitor, having endless love).<\/li>\n<li><em>pUngazhalai nenjE pugazh<\/em> &#8211; Oh heart! Just as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> served <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine feet as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-4-ava-ennadhu\/\">thiruvAimozhi 6.10.4<\/a> &#8220;<em>pUvAr kazhalgaL<\/em>&#8221; (divine feet covered with flowers), you praise the divine feet of AzhwAr which are beautiful and tender like flowers. Try to engage your faculty of speech in his service. kainkaryam [to emperumAn] which is highlighted in the second sentence of dhvaya mahA manthram, extends up to emperumAn&#8217;s devotees. By this, the meanings of &#8220;<em>ozhivil kAlam ellAm &#8230;<\/em>&#8221; [1st pAsuram] is mercifully explained here.<\/li>\n<\/ul>\n<p>Further, the following principles which were mercifully explained by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> in the subsequent pAsurams in this decad are also considered by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a>.<\/p>\n<ul>\n<li>&#8220;<em>sindhu pU magizhum<\/em>&#8221; (spreading flowers that blossom) [2nd pAsuram] showing kAyika kainkaryam (service through the faculty of body)<\/li>\n<li>&#8220;<em>theNNiRaich chunai nIrth thiruvEngadam<\/em>&#8221; (thiruvEngadam which is having pure water in ponds) [3rd pAsuram] showing mAnasa kainkaryam (service through the faculty of mind)<\/li>\n<li>&#8220;<em>Isan vAnavarkku<\/em>&#8221; (leader of nithyasUris) [4th pAsuram] showing vAchika kainkaryam (service through the faculty of speech)<\/li>\n<li>&#8220;<em>vEngadaththuRaivArkku nama&#8221;<\/em> (saying nama: towards the lord who resides eternally in thirumalai) [6th pAsuram] showing elimination of self-enjoyment<\/li>\n<li>&#8220;<em>saman koL vIdu tharum thadam kunRamE<\/em>&#8221; (thirumalai itself will bestow sAmyApaththi mOksham (equivalence with bhagavAn in eight qualities)) [7th pAsuram] showing thirumalai AzhwAr [thirumalai is addressed honourably as thirumalai AzhwAr] itself will grant that kainkaryam<\/li>\n<li>&#8220;<em>thiruvEnkada mA malai<\/em> <em>onRumE thozha nam vinai OyumE<\/em>&#8221; (as we worship the thirumalai hill, our hurdles will be removed) [8th pAsuram] showing the hurdles for kainkaryam will also be removed by thirumalai AzhwAr itself.<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Essence of thiruvAimozhi 3.3 Introduction In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of revealing his great desire for kainkaryam and is mercifully explaining it. How is that done? As AzhwAr meditated upon the cruel nature of this connection with the &#8230; <a title=\"thiruvAimozhi nURRandhAdhi &#8211; 23 &#8211; ozhivilAk kAlam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-23\/\" aria-label=\"Read more about thiruvAimozhi nURRandhAdhi &#8211; 23 &#8211; ozhivilAk kAlam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-23737","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23737"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23737\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}