<< Previous<\/a><\/p>\n In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of blissfully speaking of those who are his ancestors and descendants and who acquired servitude towards bhagavAn<\/a>, due to relationship with AzhwAr himself and is mercifully explaining it.<\/p>\n How is that done? AzhwAr<\/a> sees that emperumAn’s desire with AzhwAr does not stop there but extends to all his relatives and their relatives;\u00a0 not just their hurdles are removed as said in thiruvAimozhi 2.6.7<\/a> “emar kIzh mEl ezhu piRappum<\/em> vidiyA ven naragaththu enRum sErdhal mARinarE<\/em>” (my relatives of twenty one generations will ever avoid reaching this hot hell named samsAram (material realm) where there is no relief), but also are flooded with the benefit [of being able to do kainkaram to emperumAn<\/a>]; AzhwAr becomes blissful thinking how affectionate he is as said in SrI rAmAyaNam yudhdha kANdam 114.101 “mamApyEshadhA thava<\/em>“, starts talking about his qualities and activities through his thirudhvAdhaSa nAma (twelve divine names) which is the cause for accepting AzhwAr along with his relatives in thiruvAimozhi 2.7<\/a> “kEsavan thamar<\/em>“; mAmunigaL<\/a> mercifully explains this starting with \u201ckEsavanAl en thamargaL<\/em>\u201c.<\/p>\n kEsavanAl en thamargaL kIzh mEl ezhu piRappum<\/em>![](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/azhwars-sriperumbuthur-with-sEnai-mudhaliyar-e1461488120493.jpg\")
<\/a><\/p>\nEssence of thiruvAimozhi 2.7<\/a><\/h3>\n
Introduction<\/h3>\n
pAsuram<\/h3>\n
thEsadaindhAr enRu siRandhuraiththa – vIsu pugazh<\/em>
mARan malaradiyE mannuyirkkellAm uygaikku<\/em>
ARenRu nenjE aNai<\/em><\/p>\nListen<\/a><\/h3>\n