{"id":23563,"date":"2018-12-06T23:45:19","date_gmt":"2018-12-06T23:45:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=23563"},"modified":"2018-12-06T23:45:19","modified_gmt":"2018-12-06T23:45:19","slug":"thiruvaimozhi-nurrandhadhi-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-10\/","title":{"rendered":"thiruvAimozhi nURRandhAdhi &#8211; 10 &#8211; porumAzhi sangudaiyOn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-nurrandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-9\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-azhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4669\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-azhwar.jpg\" sizes=\"auto, (max-width: 232px) 100vw, 232px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-azhwar.jpg 380w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-azhwar-228x300.jpg 228w\" alt=\"trivikrama - azhwar\" width=\"275\" height=\"362\" \/><\/a><\/p>\n<h3 style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">Essence of thiruvAimozhi 1.10<\/a><\/h3>\n<h3>Introduction<\/h3>\n<p>In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s pAsurams of feeling satisfied after seeing no specific reason and thinking &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s uniting with all limbs is nirhEthuka (causeless)&#8221; and is mercifully explaining it.<\/p>\n<p>How is that done? Is anything that can be done by the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> to acquire this great benefit of joyful, complete union by emperumAn? As emperumAn is the controller of all aspects of AthmA such as budhdhi[intelligence] etc and emperumAn is of the nature of accepting the AthmA without any reason by instilling adhvEsham (lack of hatred), parigaNanA (counting emperumAn&#8217;s presence) and finally paramabhakthi (inability to sustain without being with emperumAn); thinking about emperumAn&#8217;s causeless favour, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes satisfied in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-poruma\/\">thiruvAimozhi 1.10<\/a> &#8220;<em>porumAL nIL padai<\/em>&#8220;; mAmunigaL mercifully explains this starting with \u201c<em>porum Azhi sangudaiyOn<\/em>\u201c.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>porum Azhi sangudaiyOn pUdhalaththE vandhu<\/em><br \/>\n<em>tharumAROrEdhuvaRaththannai &#8211; thiramAgap<\/em><br \/>\n<em>pArththurai sey mARan padham paNiga en senni<\/em><br \/>\n<em>vAzhththiduga ennudaiya vAy<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-nurrandhadhi-10\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17748747\" frameborder=\"0\"><\/iframe><\/p>\n<h3>word-by-word meanings<\/h3>\n<p>porum &#8211; engaging in battle (with enemies)<br \/>\nAzhi &#8211; thiruvAzhi AzhwAn (SudharSana chakraththAzhwAr, divine disc)<br \/>\nsangu &#8211; SrI pAnchajanya [conch]<br \/>\nudaiyOn &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having them (in his divine hands)<br \/>\npUdhalaththE vandhu &#8211; incarnating on this earth<br \/>\nOr Edhu aRa &#8211; without any hEthu (reason) (nirhEthuka &#8211; causeless)<br \/>\nthannai tharum ARu &#8211; the way he gives himself (to his devotees for their enjoyment)<br \/>\nthiramAga &#8211; firmly<br \/>\npArththu &#8211; visualised<br \/>\nurai sey &#8211; mercifully spoke<br \/>\nmARan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s<br \/>\npadham &#8211; divine feet<br \/>\nen senni &#8211; my head<br \/>\npaNiga &#8211; let it bow down;<br \/>\nennudaiya vAy &#8211; my mouth<br \/>\nvAzhththiduga &#8211; let it perform mangaLASAsanam.<\/p>\n<h3>Simple Translation<\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> firmly visualised and mercifully spoke the way <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having SrI SudharSana chakra and SrI pAnchajanya in his hand, incarnates on this earth without any reason and gives himself; let my head bow down at such AzhwAr&#8217;s divine feet; let my mouth perform mangaLASAsanam for him.<\/p>\n<h3>Highlights from vyAkyAnam<\/h3>\n<ul>\n<li><em>porum Azhi sangudaiyOn pUdhalaththE vandhu<\/em> &#8211; sarvESvaran who has divine weapons such as chakra (disc), Sanka (conch) etc which engage in battle with enemies, became visible to the eyes of the residents of this material world which has enmity towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> explains this based on the pAsuram starting with &#8220;<em>porumA nIL padai<\/em>&#8221; (the weapons which wage a battle) and ending with &#8220;<em>karu mANikkam en kaNNuLadhAgum<\/em>&#8221; (the dark gem like emperumAn is inside my eyes) [first pAsuram].<\/li>\n<li><em>tharum ARu Edhu aRath thannai<\/em> &#8211; the way he presents himself without any reason.<\/li>\n<li><em>Or Edhu aRath thannaith tharum ARu<\/em> &#8211; The way he presents without any reason, himself who is the goal.<\/li>\n<li><em>thiramAgap pArththurai sey mARan<\/em> &#8211; That is, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who visualised how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> presents himself for both bhakthi (devotion) and parigaNanA (mere counting of his presence) as said in &#8220;<em>kaNNuLLE niRkum kAdhanmaiyAl thozhil eNNilum varum<\/em>&#8221; (emperumAn is present for those who are devoted to him and serve him and to those who merely accept his presence) [2nd pAsuram], and further how he manifests himself out of nirhEthuka krupA (causeless mercy) as said in &#8220;<em>Or eN thAnum inRiyE vandhiyalum ARu &#8211; kaNdAyE<\/em>&#8221; (Did you see how the results are fructified for us even without contemplating on any efforts?) [5th pAsuram] as in SrI rAmAyaNam bAla kANdam 1.29 &#8220;<em>sahitha:&#8221;<\/em> (together with brothers) and in SrI rAmAyaNam bAla kANdam 1.58 &#8220;<em>sangatha:<\/em>&#8221; (united with hanuman), and mercifully explained for the benefit of the ignorant persons.<\/li>\n<li><em>padham paNiga en senni vAzhththiduga ennudaiya vAy<\/em> &#8211; In this manner, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> became satisfied in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s nirhEthuka vaibhavam (causeless glories) and mercifully revealed these aspects; let my head worship such AzhwAr&#8217;s divine feet as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/sthothra-rathnam-5\/\">sthOthra rathnam 5<\/a> &#8220;<em>mUrdhnA praNamAmi<\/em>&#8221; (bow my head); let my mouth perform mangaLASAsanam him as said in <a href=\"https:\/\/guruparamparai.wordpress.com\/vazhi-thirunamams\/\">AzhwAr&#8217;s vAzhi thirunAmam<\/a> &#8220;<em>thirukkurugaip perumAL than thiruththALgaL vAzhiyE<\/em>&#8221; (let the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is the lord of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">thirukkurugUr<\/a> live long). In this manner, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> mercifully revealed how he became immersed in AzhwAr&#8217;s divine feet due to overwhelming gratitude.<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Essence of thiruvAimozhi 1.10 Introduction In this pAsuram, mAmunigaL is following AzhwAr\u2019s pAsurams of feeling satisfied after seeing no specific reason and thinking &#8220;emperumAn&#8216;s uniting with all limbs is nirhEthuka (causeless)&#8221; and is mercifully explaining it. How is that done? Is &#8230; <a title=\"thiruvAimozhi nURRandhAdhi &#8211; 10 &#8211; porumAzhi sangudaiyOn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-10\/\" aria-label=\"Read more about thiruvAimozhi nURRandhAdhi &#8211; 10 &#8211; porumAzhi sangudaiyOn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-23563","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23563"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23563\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}