{"id":23523,"date":"2018-12-04T23:54:13","date_gmt":"2018-12-04T23:54:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=23523"},"modified":"2018-12-04T23:54:13","modified_gmt":"2018-12-04T23:54:13","slug":"thiruvaimozhi-nurrandhadhi-8","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-8\/","title":{"rendered":"thiruvAimozhi nURRandhAdhi &#8211; 8 &#8211; Odu manam seygai urai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-nurrandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-7\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu_on_garuda-nammazhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4170\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu_on_garuda-nammazhwar.jpg\" sizes=\"auto, (max-width: 446px) 100vw, 446px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu_on_garuda-nammazhwar.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu_on_garuda-nammazhwar-300x201.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu_on_garuda-nammazhwar-624x418.jpg 624w\" alt=\"vishnu_on_garuda - nammazhwar\" width=\"446\" height=\"299\" \/><\/a><\/p>\n<h3 style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-8-odumpul\/\">Essence of thiruvAimozhi 1.8<\/a><\/h3>\n<h3>Introduction<\/h3>\n<p>In this pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> is following <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u2019s divine pAsurams which highlight <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s honesty where he treats honest and dishonest people equally and is mercifully explaining it.<\/p>\n<p>How is that done? Though surrendering to emperumAn is very enjoyable, as those who surrender are samsAris (materialistic people) who are dishonest in their three faculties viz mind, body and speech, will it not be difficult to have smooth interaction between AthmA and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>? As those who tactically push water uphill where it will not be naturally possible for the water to flow, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains emperumAn&#8217;s Arjava guNam (honesty) which makes him interact with even those who surrendered to him very recently, considering their dishonesty as the reason for his honesty; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a> mercifully explains this starting with \u201c<em>Odu manam seygai urai<\/em>\u201c.<\/p>\n<h3>pAsuram<\/h3>\n<p><em>Odu manam seygai urai onRi nillAdhArudanE<\/em><br \/>\n<em>kUdi nedumAl adimai koLLunilai &#8211; nAdaRiya<\/em><br \/>\n<em>Orndhavan than semmai urai seydha mARan ena<\/em><br \/>\n<em>Eyndhu niRkum vAzhvAm ivai<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-nurrandhadhi-08\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17748745\" frameborder=\"0\"><\/iframe><\/p>\n<h3>word-by-word meanings<\/h3>\n<p>Odum &#8211; running (to engage in worldly pleasures)<br \/>\nmanam &#8211; heart<br \/>\nseygai &#8211; body<br \/>\nurai &#8211; speech (these)<br \/>\nonRi nillAdhArudanE &#8211; with those dishonest persons who cannot have these in harmony<br \/>\nkUdi &#8211; uniting<br \/>\nnedumAl &#8211; sarvESvaran<br \/>\nadimai koLLum nilai &#8211; the quality of accepting them as servitors<br \/>\nnAdu aRiya &#8211; to have the people well aware<br \/>\nOrndhu &#8211; analysed<br \/>\navanthan semmai &#8211; his honesty<br \/>\nurai seydha &#8211; mercifully spoke<br \/>\nmARan ena &#8211; as one thinks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a><br \/>\nvAzhvu Am ivai &#8211; these wealth which fit naturally with self<br \/>\nEyndhu niRkum &#8211; fit well and remain forever.<\/p>\n<h3>Simple Translation<\/h3>\n<p>As one thinks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who analysed sarvESvaran&#8217;s quality of accepting those dishonest persons who cannot have their wavering heart, body and speech in harmony and mercifully spoke about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s honesty to make the people to be well aware, wealth which fits the self naturally will remain well, forever.<\/p>\n<h3>Highlights from vyAkyAnam<\/h3>\n<ul>\n<li><em>Odu manam seygai urai onRi nillAdhArudanE kUdi<\/em> &#8211; Uniting with dishonest persons who act in a crooked manner with wavering heart as said in periya thirumozhi 1.1.4 &#8220;<em>ninRavA nillA nenju<\/em>&#8220;, and the body and the speech which follow that wavering mind, where these three faculties are not in harmony.<\/li>\n<li><em>nedumAl adimai koLLum nilai<\/em> &#8211; The quality of honesty of sarvESvaran, who is greater than all, to have such dishonest persons as his servitors.<\/li>\n<li><em>nAdaRiya Orndhu<\/em> &#8211; analysed to bring awareness to the residents of the world.<\/li>\n<li><em>avan than semmai<\/em> &#8211; His honesty as explained in SrI rAmAyaNam ayOdhyA kANdam 17.15 \u201c<em>thEnathEtham anuvrathA:<\/em>\u201d (hence everyone was devoted to SrI rAma) and SrI rAmAyaNam bAla kANdam 1.97 \u201c<em>rAmO rAjyam upAsithvA<\/em>\u201d (SrI rAma rules the kingdom).<\/li>\n<li><em>urai seydha<\/em> &#8211; Mercifully spoke. That is, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explained <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s honest interactions with nithyasUris (eternal associates of emperumAn in paramapadham) in &#8220;<em>Odum puL ERich chUdum thaNduzhAy nIdu ninRavai Adum ammAnE<\/em>&#8221; (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, the unconditional master, climbing on garudAzhwAr wanders around, wearing cool thuLasi garland and joyfully engages with these eternal entities) [1st pAsuram], and his honest interactions with nithya samsAris (those who are eternally bound in this material realm) in &#8220;<em>ammAnAy<\/em>&#8221; (being the lord) [2nd pAsuram], &#8220;<em>kaNNAvAn<\/em>&#8221; (being the controller)\u00a0 [3rd pAsuram], and up to &#8220;<em>nIr purai vaNNan<\/em>&#8221; ( one who is having water like honest nature) [11th pAsuram]. Spoke in this manner.<\/li>\n<li><em>mARan ena<\/em> &#8211; As one thinks that &#8220;this is nammAzhwAr who mercifully spoke about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s honesty&#8221;.<\/li>\n<li><em>Eyndhu niRkum vAzhvAm ivai<\/em> &#8211; One will acquire naturally fit wealth [i.e. kainkaryam] and that will remain perpetually as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/08\/nanmugan-thiruvandhadhi-61\/\">nAnmugan thiruvandhAdhi 61<\/a> &#8220;<em>senRonRi ninRa thiru<\/em>&#8221; (the wealth that is coming to me and fitting in me well).<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Essence of thiruvAimozhi 1.8 Introduction In this pAsuram, mAmunigaL is following AzhwAr\u2019s divine pAsurams which highlight emperumAn&#8216;s honesty where he treats honest and dishonest people equally and is mercifully explaining it. How is that done? Though surrendering to emperumAn is very &#8230; <a title=\"thiruvAimozhi nURRandhAdhi &#8211; 8 &#8211; Odu manam seygai urai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/12\/thiruvaimozhi-nurrandhadhi-8\/\" aria-label=\"Read more about thiruvAimozhi nURRandhAdhi &#8211; 8 &#8211; Odu manam seygai urai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,54],"tags":[],"class_list":["post-23523","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi-nurrandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23523"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23523\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}