{"id":23352,"date":"2018-11-22T23:37:31","date_gmt":"2018-11-22T23:37:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=23352"},"modified":"2018-11-22T23:37:31","modified_gmt":"2018-11-22T23:37:31","slug":"thiruvaimozhi-7-10-11-thirththanukku-arrapin","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-11-thirththanukku-arrapin\/","title":{"rendered":"thiruvAimozhi &#8211; 7.10.11 &#8211; thIrththanukku aRRapin"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-inbam\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-10-sindhai-marronrin\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-12202\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\" alt=\"\" width=\"373\" height=\"360\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg 586w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam-300x289.jpg 300w\" sizes=\"auto, (max-width: 373px) 100vw, 373px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who are well versed in this decad will be celebrated by ayarvaRum amarargaL (nithyasUris)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thIrththanukkaRRa pin maRROr saraN illai enRenReNNith thIrththanukkE<\/em><br \/>\n<em>thIrththa manaththananAgich chezhungurugUrch chatakOpan sonna<\/em><br \/>\n<em>thIrththangaL AyiraththuL ivai paththum vallArgaLaith thEvar vaigal<\/em><br \/>\n<em>thIrththangaLE enRu pUsiththu nalgi uraippar tham dhEviyarkkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-10-11\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17747478\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thIrththanukku &#8211; for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> (who is the one who instructs the means)<br \/>\naRRa pin &#8211; after becoming an exclusive servitor<br \/>\nmaRRu &#8211; other<br \/>\nOr &#8211; any<br \/>\nsaraN &#8211; means<br \/>\nillai &#8211; not having<br \/>\nenRu eNNi &#8211; determined<br \/>\nthIrththanukkE &#8211; for emperumAn (who has the supreme purity to free us from all our sins)<br \/>\nthIrththa &#8211; fully submitted<br \/>\nmanaththananAgi &#8211; with the heart<br \/>\nsezhum &#8211; beautiful<br \/>\nkurugUr &#8211; leader of thirunagari (<a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>)<br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nsonna &#8211; mercifully spoke<br \/>\nthIrththangaL &#8211; individually being the abode of knowledge<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nivai paththum &#8211; this decad<br \/>\nvallArgaLai &#8211; those who can practice<br \/>\ndhEvar &#8211; nithyasUris<br \/>\nvaigal &#8211; always<br \/>\ntham &#8211; their<br \/>\ndhEviyarkku &#8211; divine consorts<br \/>\npUsiththu &#8211; offering gifts<br \/>\nnalgi &#8211; friendship<br \/>\nthIrththangaLE &#8211; as purifying personalities (who remove the sins of samsAram)<br \/>\nenRu &#8211; as<br \/>\nuraippar &#8211; will hail.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, the leader of beautiful <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>, after becoming an exclusive servitor for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, determined that there is no means other than emperumAn, with fully submitted heart for him, mercifully spoke the thousand pAsurams which are individually abodes of knowledge; among those thousand pAsurams, those who can practice this decad, will always be hailed as purifying personalities by nithyasUris to their divine consorts in a friendly manner, offering gifts.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thIrththan &#8230;<\/em> &#8211; Instead of specifically saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is pure for certain persons&#8221;, he is the pure one for everyone other than him [as there is no adjectives for the first &#8220;<em>thIrththan<\/em>&#8220;]. thIrththam means one who is pure himself, and also will purify those who come in contact with him. As brahmA washed the divine feet of emperumAn who measured the world as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-6-thirththan\/\">thiruvAimozhi 2.8.6<\/a> &#8220;<em>thIrththan ulagaLandha sEvadi<\/em>&#8220;, that holy water was held by rudhra in his matted hair, to purify himself. rudhra is known as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvezhukurrirukkai-7\/\">thiruvezhukURRirukkai<\/a> &#8220;<em>ARupodhi sadaiyOn<\/em>&#8221; (one with matted hair, which has a river in it). He is known as gangAdharan. Now, all we need to do is to find the origin for that gangA; when analysed, one will find it to be connected to the divine feet [of emperumAn]; periya thirumozhi 4.2.6 &#8220;<em>gangai pOdharak kAl nimirththaruLiya kaNNan<\/em>&#8221; (krishNa who raised his foot to emanate gangA from it).<\/li>\n<li><em>thIrththanukku aRRa pin<\/em> &#8211; Also said as &#8220;after becoming an exclusive servitor for the one who manifested his great enjoyability and eliminated the taste for everything other than him&#8221;.<\/li>\n<li><em>maRRu Or saraN illai enRu eNNi<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> became clear that there is no other saviour than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>thIrththanukkE thIrththa manaththanan Agi<\/em> &#8211; Having the heart which is fully handed over to emperumAn who eliminated the taste in worldly pleasures. He himself said previously in\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-4-vallale-madhusudhana\/\">thiruvAimozhi 2.6.4<\/a> &#8220;<em>unai ninaindhu eLgal thandha endhAy<\/em>&#8221; (Oh lord! meditating upon you, you bestowed on me detachment from worldly pleasures). Once the heart is placed on emperumAn, it will not go anywhere as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/03\/munram-thiruvandhadhi-14\/\">mUnRAm thiruvandhAdhi 14<\/a> &#8220;<em>mARpAl manam suzhippa mangaiyar thOL kaivittu<\/em>&#8221; (as one&#8217;s heart becomes attached to SrIman nArAyaNa, his worldly desires will disappear) and in bhArhaspathya smruthi &#8220;<em>paramAthmani yO raktha: virakthOparamAthmani<\/em>&#8221; (as one becomes attached to paramAthmA, he becomes detached from everything else). His beauty will not let us enjoy worldly pleasures as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/irandam-thiruvandhadhi-42\/\">iraNdAm thiruvandhAdhi 42<\/a> &#8220;<em>manaippAl <\/em><em>piRandhAr pirAndhu eydhum pErinbam ellAm <\/em><em>thuRandhAr thozhudhArath thOL<\/em>&#8221; (those who worship <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine shoulders will detest the small pleasures which are attained by those who are born in samsAram).<\/li>\n<li><em>sezhum kurugUrch chatakOpan sonna<\/em> &#8211; Mercifully spoken by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who has the apt birth place [for becoming such servitor of emperumAn].<\/li>\n<li><em>thIrththangaL Ayiram<\/em> &#8211; The thousand pAsurams are thousand pure objects. Those who can practice this decad will be hailed as &#8220;always purest persons&#8221; by dhEvar, i.e. nithyasUris like thiruvadi (garudAzhwAr), thiruvananthAzhwAn (AdhiSEsha), sEnai mudhaliyAr (vishvaksEna) et al, while they enjoy with their dear consorts.<\/li>\n<li><em>nalgi uraippAr tham dhEviyarkku<\/em> &#8211; When the nithyasUris serve along with their dear consorts, to SrIvaikuNtanAtha, and when they reach an ecstatic state out of great bliss, which is explained as &#8220;<em>Odam ERRik kUli koLLum dhaSai<\/em>&#8221; (Some boatmen will allow passengers to board the boat without discussing the fare, and will negotiate the same when the boat reaches midway, where the passenger will not have an option to bargain), they will reveal everything to their consorts and explain the greatness of such SrIvaishNavas. Here, &#8220;<em>Odam ERRik kUli koLLum dhaSai<\/em>&#8221; means, assisting in kainkaryam [consorts will assist in the kainkaryam of nithyasUris and become joyful]. That is, as seen in how <a href=\"http:\/\/ponnadi.blogspot.in\/2015\/12\/rahasya-thrayam.html\">charamaSlOkam<\/a> was protected and carefully taught [In thirukkOshtiyUr, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> revealed the principles of the most confidential charama SlOkam (which was given to him by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirukkoshtiyur-nambi\/\">thirukkOshtiyUr nambi<\/a> after severe tests), for those who assisted him to serve emperumAn with great joy, being satisfied with their service].<\/li>\n<li><em>vaigalum pUsiththu<\/em> &#8211; As in &#8220;one cannot touch the ocean during aparva [days other than mAsa pravESam, amAvAsyai, paurNami, prathamai and EkAdhaSi]&#8221;, there is no such rule. vaigal also means time. Just as AzhwAr prayed as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi 3.3.1<\/a> &#8220;<em>ozhivil kAlam ellAm udanAy manni<\/em>&#8221; (being together at all times) in bhagavAn related matters, nithyasUris who are well learned in this principle, will engage in the matters of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s devotees.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who are well versed in this decad will be celebrated by ayarvaRum amarargaL &#8230; <a title=\"thiruvAimozhi &#8211; 7.10.11 &#8211; thIrththanukku aRRapin\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-11-thirththanukku-arrapin\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.10.11 &#8211; thIrththanukku aRRapin\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-23352","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23352"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23352\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}