Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the tenth pAsuram, AzhwAr<\/a> says “As one remains with thiruvARanviLai as the goal, there is nothing unknown”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently,\u00a0AzhwAr<\/a> says “After emperumAn knows that my heart is focussed on his presence in thiruvARanviLai, he himself will know that my heart will not seek anything else”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In tenth pAsuram, when asked “You consider thiruvARanviLai as the goal; what if emperumAn gives your thirunAdu (paramapadham)?” AzhwAr says “he is sarvagya (omniscient); will he not know [my heart]?”<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Tenth pAsuram. Some explain this as – when asked “Are you just saying this? What if your heart really desires for paramapadham?” AzhwAr explains “You should ask this question to sarvESvaran who is at the origin of my thoughts”. Alternatively, piLLAn explains – when asked “You are considering thiruvARanviLai to be the goal; but isn’t ISvaran independent? What if he grants you paramapadham?” AzhwAr says “Isn’t he omniscient? Will he not know? Does he not grant purushArtham? He would only grant that which is desired by purusha [soul].<\/p>\n sindhai maRRonRin thiRaththadhallAth thanmai dhEva pirAn aRiyum<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nsindhaiyinAl seyvadhAn aRiyAdhana mAyangaL onRum illai<\/em>
\nsindhaiyinAl sollinAl seygaiyAl nilaththEvar kuzhu vaNangum<\/em>
\nsindhai magizh thiruvARanviLai uRai thIrththanukkaRRa pinnE
\n<\/em><\/p>\nListen<\/a><\/h3>\n