{"id":23209,"date":"2018-11-15T23:44:00","date_gmt":"2018-11-15T23:44:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=23209"},"modified":"2018-11-15T23:44:00","modified_gmt":"2018-11-15T23:44:00","slug":"thiruvaimozhi-7-10-4-vaykkungol-nichchalum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-4-vaykkungol-nichchalum\/","title":{"rendered":"thiruvAimozhi &#8211; 7.10.4  &#8211; vAykkungol nichchalum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-inbam\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-3-kudungol\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/namperumal-6.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11401\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/namperumal-6.jpg\" alt=\"\" width=\"313\" height=\"417\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/namperumal-6.jpg 1200w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/namperumal-6-225x300.jpg 225w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/namperumal-6-768x1024.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/namperumal-6-1152x1536.jpg 1152w\" sizes=\"auto, (max-width: 313px) 100vw, 313px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;If we are unable to reach thiruvARanviLai, can we at least eternally get to meditate upon, even if we are here, the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is standing there?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vAykkungol nichchalum eppozhudhum manaththu Ingu ninaikkap peRa<\/em><br \/>\n<em>vAykkum karumbum perunjennelum vayal sUzh thiruvARanviLai<\/em><br \/>\n<em>vAykkum perum pugazh mUvulagIsan vada madhuraip piRandha<\/em><br \/>\n<em>vAykkum maNiniRak kaNNapirAn than malaradip pOdhugaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-10-4\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17747458\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAykkum &#8211; (abundantly) rising<br \/>\nkarumbum &#8211; sugarcane<br \/>\nperu sennelum &#8211; tall, red paddy crop<br \/>\nvayal &#8211; field<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruvARanviLai &#8211; in thiruvARanviLai<br \/>\nvAykkum &#8211; due to being present<br \/>\nperum &#8211; well established<br \/>\npugazh &#8211; having glory<br \/>\nmU ulagu &#8211; for three types of chEthanas (sentient beings) and achEthanas (insentient entities)<br \/>\nIsan &#8211; being the lord<\/p>\n<p>(for the protection of devotees)<br \/>\nvada madhurai &#8211; at SrI mathurA<br \/>\npiRandha &#8211; incarnated<br \/>\nvAykkum &#8211; being apt (to be enjoyed by devotees)<br \/>\nmaNi &#8211; like a blue gem<br \/>\nniRam &#8211; having divine complexion<br \/>\nkaNNan &#8211; krishNa<br \/>\npirAn than &#8211; great benefactor&#8217;s<br \/>\nmalar &#8211; blossomed<br \/>\nadip pOdhugaL &#8211; lotus feet<br \/>\nIngu &#8211; from here<br \/>\nmanaththu &#8211; in the heart<br \/>\nninaikka &#8211; to meditate<\/p>\n<p>(as per his wish)<br \/>\nnichchalum &#8211; forever<\/p>\n<p>(always, without a break)<br \/>\npeRa &#8211; to get<br \/>\nvAykkum kol &#8211; will it happen?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having well established glory due to being present in thiruvARanviLai which is surrounded by field which is having rising sugarcane and tall, red paddy crop; being the lord of three types of chEthanas (sentient beings) and achEthanas (insentient entities),\u00a0 he incarnated in SrI mathurA as krishNa who is being apt with the divine complexion of a blue gem; will I get to meditate upon the lotus feet of such great benefactor forever, in my heart?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAykkum kol nichchalum<\/em> &#8211; We should get this benefit everyday.<\/li>\n<li><em>eppozhudhum<\/em> &#8211; Even in that, it should not be like nithya agnihOthram, where the ritual is only performed at certain times of the day (though the name of the ritual suggests &#8220;<em>nithya<\/em>&#8221; (eternal)), but it should happen in all states.<\/li>\n<li><em>manaththu Ingu ninaikkap peRRa<\/em> &#8211; I don&#8217;t need to go there and enjoy; I can meditate upon the interactions I would have with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0from here itself and be content with that. As he says &#8220;peRa&#8221;, it is clear that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not looking for any other benefit\/result, beyond this yearning in his heart. [a SlOkam from jithanthE sthOthram is explained here] <em>dhurgathAvapi<\/em> &#8211; one goes through great suffering during death; I am not praying for that; as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-3-seyyel-thivinai\/\">thiruvAimozhi 2.9.3<\/a> &#8220;<em>aiyAr kaNdam adaikkilum nin kazhal <\/em><em>eyyAdhu Eththa aruL sey<\/em>&#8221; (even when my throat is filled with mucus and I become speechless, you should mercifully bless me exclusively to praise your divine feet without getting tired). <em>thvadhgathOmE manOratha:<\/em> &#8211; Did you think that it will be possible for me? <em>yadhinASam na vindhEtha<\/em> &#8211; since, such yearning will never perish. <em>thAvathAsmi kruthIsadhA<\/em> &#8211; People in general, would explain yearning and experiencing as two separate aspects; but I don&#8217;t need any of these; I am satisfied with this yearning itself. <em>sadhA<\/em> &#8211; I consider this as the goal instead of being freed from the material body, reaching paramapadham and enjoying there gloriously. [An anecdote is cited for such yearning] Long ago, there was a person named idaiyARRukkudi nambi. He would visit during every uthsavam (festival), and until the next uthsavam, he would just meditate upon the uthsavam he witnessed [being in his residence]. Once, during an uthsavam, he was enjoying the [first day] uthsavam within himself, those who were nearby him said &#8220;it is time for dinner&#8221;, he said &#8220;oh then, it is time to get bed, we should reach for the [second day] uthsavam early in the next morning&#8221; [he was so deep into the thoughts about the uthsavam, he thought it to be really happening]. He was hundred years old and became weak. He did not arrive in time for the uthsavam this time for thirumuLAichchARRu [a ceremony of sprouting of seeds for the uthsavam, usually conducted before the commencement of the uthsavam]. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully searched for him and felt in his divine heart &#8220;This is our grand uthsavam, how come idaiyARRukkudiyAn has not arrived yet?&#8221; idaiyARRukkudiyAn finally arrived on the 6th day of the uthsavam, and emperumAn noticed him and mercifully asked &#8220;What shall I do for you?&#8221; he replied &#8220;I have used my body which was mercifully given by your highness, in your service as much as possible; now, it has become too weak to move around&#8221;; emperumAn said &#8220;if that is the case, you just remain here [no need to move around]&#8221;; after emperumAn crossed the the middle gate, idaiyARRaukkudi nambi gave up his body and mercifully ascended to paramapadham [as per emperumAn&#8217;s desire].<\/li>\n<li><em>vAykkum &#8230;<\/em> &#8211; Everything in that abode is abundant. In thiruvARanviLai which is surrounded by field which has well grown sugarcane, the tall, red paddy crop which gives shade to that sugarcane.<\/li>\n<li><em>vAykkum perum pugazh<\/em> &#8211; Since everything present there becomes abundant, the one (emperumAn) who desired that abode also became filled with abundant auspicious qualities.<\/li>\n<li><em>mU ulagu Isan &#8230;<\/em> &#8211; Being the supreme lord of all worlds, for the sake of protecting saintly people, emperumAn descended to SrI mathurA.<\/li>\n<li><em>vAykkum maNi niRak kaNNa pirAn than<\/em> &#8211; bhagavAn presented his divine, spiritual form into human form; hence, forever, will I get to meditate upon the blossomed, divine feet which are like fresh flowers, of the great benefactor, krishNa, who is having beautiful, blue gem like complexion?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr says &#8220;If we are unable to reach thiruvARanviLai, can we at least eternally get &#8230; <a title=\"thiruvAimozhi &#8211; 7.10.4  &#8211; vAykkungol nichchalum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-10-4-vaykkungol-nichchalum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.10.4  &#8211; vAykkungol nichchalum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-23209","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=23209"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/23209\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=23209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=23209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=23209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}