<< Previous<\/a><\/p>\n AzhwAr<\/a> tells his heart \u201cbeing servile only to emperumAn<\/a> is very difficult for others; it happened for us\u201d.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n AmARu aRivudaiyAr Avadhu aridhanRE<\/em> nal nenjE \u2013 Oh favourable heart! AmARu aRivudaiyAr Avadhu aridhanRE<\/strong> \u2013 The words should be rearranged as ARu Am aRivudaiyAr<\/em> to get the correct meaning. The meaning is \u2013 is it not difficult to get knowledge which goes in the correct path? The opinion is that it is very difficult to see people in the world with such knowledge.<\/p>\n nAmE adhu udaiyOm<\/strong> \u2013 we have got such rare-to-get knowledge.<\/p>\n nal nenjE<\/strong> \u2013 are you not one with such greatness! (1. As a heart; 2. With the same opinion). Just as it is mentioned in SrI vishNu purANam 6-7-28 \u201cmana Eva manushyANAm kAraNam bandha mOkshayO: <\/em>I\u00a0 \u00a0bandhAya vishayAsangi mukthyai nirvishayam mana:<\/em> II\u201d (It is only the mind which is the reason for manushyas (human beings) to be bound in samsAram or to be liberated from it. That mind which is engaged with worldly pursuits becomes the reason for bondage with samsAram and one which does not engage with worldly pursuits becomes the reason for being liberated from it), is it not mind which is the reason for both bondage with and liberation from samsAram?<\/p>\n pU mEy madhu karamE thaN thuzhAy mAlArai anbAl vAzhththu Am adhu karamE amai<\/strong> \u2013 [AzhwAr<\/a> tells his heart] Be firmly engaged with affection, in praising the supreme entity who is having thuLasi garland, on which beetles are swarming. The word karam<\/em> is a variant of a samskrutha word kharam<\/em> and refers to being firm.<\/p>\n We will take up the 38th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart \u201cbeing servile only to emperumAn is very difficult for others; it happened for us\u201d. Let us go through the pAsuram and its meanings: AmARu aRivudaiyAr Avadhu aridhanRE nAmE adhuvudaiyOm nannenjE pUmEy madhu karamE thaNduzhAy mAlArai vAzhththAm … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-22957","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22957"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22957\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nnAmE adhuvudaiyOm nannenjE pUmEy<\/em>
\nmadhu karamE thaNduzhAy mAlArai vAzhththAm<\/em>
\nadhukaramE anbAl amai<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nARu Am aRivu \u2013 intelligence which goes in the correct path
\nudaiyAr Avadhu aRidnanRE \u2013 is it not difficult to have [such intelligence]?
\nnAmE adhu udaiyOm \u2013 we both [AzhwAr<\/a> and his heart] have that knowledge
\npU mEy madhu karam mE \u2013 having beetles which are engaging with flowers
\nthaN thuzhAy mAlArai \u2013 one who is superior to all and who has cool thuLasi garland
\nanbAl \u2013 with affection
\nvAzhththu Am adhu \u2013 singing praises on him, that itself
\nkaramE amai \u2013 engage firmly<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"