<< Previous<\/a><\/p>\n By saying \u201cisaindhozhindhOm<\/em>\u201d in pAsuram 26, AzhwAr<\/a> said that he does not have any shortcoming and by saying \u201caruLennum thaNdAl<\/em>\u201d he said that whatever he gets is through emperumAn<\/a> only. What remains to be done now is to enjoy emperumAn! He does that in this pAsuram.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n adiyAl padi kadandha muththO adhanREl<\/em> nediyAy \u2013 Oh one who is superior to everyone else! adiyAl padi kadandha muththO adhanREl mudiyAl visumbaLandha muththO<\/strong> \u2013 If we consider the samskrutha word mugdha<\/em>: to have got changed to muththu<\/em> in thamizh, then the meaning for the world mugdha<\/em> which is \u2018infant\u2019 would transform to \u2018beauty\u2019 in thamizh for muththu<\/em>. Once AzhwAr<\/a> said \u201cyAnum ennenjum isaindhozhindhOm<\/em>\u201d (once my heart and I decided to be in harmony), emperumAn<\/a> became very happy. AzhwAr enjoys that beauty on emperumAn\u2019s face. He is asking whether the beauty that he is seeing on emperumAn\u2019s face is the beauty which was there on emperumAn\u2019s face when he measured the worlds with his divine foot or it is the beauty which was there on emperumAn\u2019s face when he measured the skies with his divine head. Alternatively, we can consider that AzhwAr is referring to muththu<\/em> (pearl) which is one of the nine gems. Later in the pAsuram, AzhwAr is referring to seRikazhal<\/em> which is anklet made with pearls. Also, in thiruviruththam 50 AzhwAr<\/a> mentions about NIL mudi veNmuththa vAsigaiththAy<\/em> (having his crown with white pearls). Hence we can consider that AzhwAr is enjoying the beauty of divine ornaments on emperumAn by asking whether they are the pearls when he measured the divine worlds or they are the pearls when he measured the skies. Since in mUnRAm thiruvandhAdhi 90<\/a>, pEyAzhwAr<\/a> mentions about silambum seRi kazhalum<\/em> whereby the pearl which is inside the ornament is manifested outside or in this pAsuram itself, by referring to emperumAn<\/a> wearing anklets which have pearls packed closely, we can consider that pearls are there on the divine foot. Another interpretation for muththu<\/em> is that in samskrutham, muth<\/em> refers to happiness. Thus we can consider that AzhwAr is asking emperumAn whether the happiness on his divine face is due to his measuring the worlds with his divine foot or due to his divine face pervading the skies.<\/p>\n aRigilam<\/strong> \u2013 we are not able to determine this.<\/p>\n Al<\/strong> \u2013 How amazing is this!<\/p>\n nediyAy<\/strong> \u2013 AzhwAr calls out to emperumAn<\/a> as Oh thrivikrama<\/em>! Or as one who is superior to everyone else!<\/p>\n The verse can be rearranged to read nediyAy seRi kazhalgaL thAL nimirththuch chenRulagamellAm nI aLandha anRu adiyAl padi kadandha muththO adhanREl mudiyAl visumbaLandha muththO aRigilam Al<\/em>.<\/p>\n We will take up the 28th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai By saying \u201cisaindhozhindhOm\u201d in pAsuram 26, AzhwAr said that he does not have any shortcoming and by saying \u201caruLennum thaNdAl\u201d he said that whatever he gets is through emperumAn only. What remains to be done now is to enjoy emperumAn! … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-22913","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22913"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22913\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nmudiyAl visumbaLandha muththO nediyAy<\/em>
\nseRi kazhalgaL thAL nimirththuch chenRulagamellAm<\/em>
\naRigilamAl nI aLandha anRu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nnI \u2013 you
\nseRi kazhalgaL \u2013 having anklets which are close to each other
\nthAL \u2013 divine feet
\nnimirththu \u2013 making them grow
\nulagam eLLam senRu \u2013 going to all the worlds
\naLandha anRu \u2013 during that time when you divinely measured the worlds
\npadi kadandha muththO \u2013 is the happiness due to measuring all the worlds (which we see on your divine face)?
\nadhu anREl \u2013 if it is not due to that
\nmudiyAL \u2013 with your divine head
\nvisumbu aLandha muththO \u2013 is it the happiness due to measuring the skies (which we see)?
\naRigilam Al \u2013 we do not know; how amazing is this!<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"