{"id":22871,"date":"2018-11-07T23:43:38","date_gmt":"2018-11-07T23:43:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22871"},"modified":"2018-11-07T23:43:38","modified_gmt":"2018-11-07T23:43:38","slug":"thiruvaimozhi-7-9-8-arvano-azhiyangai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-8-arvano-azhiyangai\/","title":{"rendered":"thiruvAimozhi &#8211; 7.9.8 &#8211; ArvanO Azhiyangai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-9-enraikkum\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-7-vaigundha-nadhan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1227\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\" alt=\"\" width=\"242\" height=\"304\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg 318w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu-239x300.jpg 239w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You got me to sing thiruvAimozhi; even If I acquire the ability of everyone in the spiritual and material realms to enjoy, and even if I acquired matching faculties such as speech etc and enjoy your such great quality, I will not be satisfied&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> say &#8220;Am I worried that I cannot feel grateful enough until my existence alone? Will I be satisfied even if I enjoy [his qualities] along with all chEthanas who have not interest in bhagavath vishayam, with my gratitude and desire, for a long time?&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ArvanO Azhi am kai em pirAn pugazh<\/em><br \/>\n<em>pAr viN nIr muRRum kalandhu parugilum<\/em><br \/>\n<em>ErvilA ennaith thannAkki ennAl thannaich<\/em><br \/>\n<em>chIr peRa in kavi sonna thiRaththukkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-9-8\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17745724\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Ervu &#8211; gyAnam, Sakthi etc which are required for singing poem<br \/>\nilA &#8211; lacking<br \/>\nennai &#8211; me<br \/>\nthannAkki &#8211; granting gyAnam etc in matters related to him<br \/>\nennAl &#8211; by me<br \/>\nthannai &#8211; he who is perfect<br \/>\nsIr &#8211; qualities such as Seela (simplicity)<br \/>\npeRa &#8211; to acquire<br \/>\nin &#8211; sweet<br \/>\nkavi &#8211; poem<br \/>\nsonna &#8211; spoke<br \/>\nthiRaththukku &#8211; manner<br \/>\nAzhi am kai &#8211; manifesting beautiful combination of hand and divine chakra<br \/>\nem pirAn &#8211; my lord who bestowed knowledge and made me realise the relationship with him<br \/>\npugazh &#8211; abundance of qualities<br \/>\npAr &#8211; in his abodes of incarnations which is highlighted by earth<br \/>\nviN &#8211; the supreme abode which is in the form of spiritual sky<br \/>\nnIr &#8211; in vyUha state of milk ocean<br \/>\nmuRRum &#8211; all chEthanas (sentient beings)<br \/>\nkalandhu &#8211; together<br \/>\nparugilum &#8211; even if enjoyed<br \/>\nArvanO &#8211; will I be satisfied?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>For the manner in which <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is perfect and who granted gyAnam etc in matters related to him, to me who is lacking gyAnam, Sakthi etc which are required for singing poem, and who spoke sweet poems to acquire qualities such as Seela etc, even if I enjoyed the abundance of qualities with the ability of all chEthanas who are in his abodes of incarnations which is highlighted by earth, in the supreme abode which is in the form of spiritual sky and in vyUha state of milk ocean, will I be satisfied?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ArvanO<\/em> &#8230; &#8211; Even if I enjoyed the auspicious qualities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with divine disc in his hand, along with the chEthanas of the earth and sky [material and spiritual realm] &#8211; would I be satisfied? The auspicious qualities of emperumAn who made his svarUpa (true nature), rUpa (form), guNa (qualities), vibhUthi (wealth) as the object of my poem. He is saying in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-9-9-vay-kondu\/\">thiruvAimozhi 3.9.9<\/a> &#8220;<em>vAy koNdu mAnidam pAda vandha kaviyEn allEn <\/em><em>Ay koNda sIr vaLLal Azhip pirAn enakkE uLan&#8221;<\/em> (I am not a poet who have come to sing manushya with my mouth which is the sensory organ for speech; the most generous emperumAn whose qualities such as Anandham etc are examined in vEdhAntham, who is a great benefactor having divine chakra, is present for me exclusively as the distinguished one). Will I be satisfied even if I enjoyed forever with the ability of speech etc, ability to enjoy and the strength of those who are on land, in the sky and in the sea? kalakkai &#8211; being together with them. Alternatively &#8211; pAr and viN could be construed as indicating material realm and spiritual realm, and nIr indicates nIrmai (quality), implying &#8220;even I enjoyed with the strength and ability to enjoy, of the residents of both realms&#8221;.<\/li>\n<\/ul>\n<p>When asked &#8220;What favour did he do, which makes you remain unsatisfied even after enjoying with the ability of everyone, forever?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says,<\/p>\n<ul>\n<li><em>Ervu &#8230;<\/em> &#8211; Here, it is indicating that he has no goodness in him. Previously (in fifth pAsuram), he indicated that he did not even have the desire to sing him; here, he says that he does not even have the qualification which is the root for that desire. While it is said in bruhadhAraNyaka upanishath 6.4 &#8220;<em>brAhmaNA vividhishanthi<\/em>&#8221; (brAhmaNas desire to know about brahmam), the qualification is explained subsequently there &#8220;<em>yagyEna dhAnEna thapasAnASakEna<\/em>&#8221; (by yagya (sacrifice), dhAna (charity), thapas (penance) etc); here, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying that he even lacks that qualification.<\/li>\n<li><em>ennAl thannaich chIr peRa in kavi sonna<\/em> &#8211; The poem which brings about greatness to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is perfect in all auspicious qualities. sarvESvaran was thinking that by this song of mine, he will acquire new glories. The sweetness of the poem is such that even if the qualities are not highlighted properly.<\/li>\n<li><em>in kavi sonna thiRaththukku<\/em> &#8211; For the manner in which the sweet poems were spoken. Other qualities become useless [in comparison to this quality of making me sing his glories].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;You got me to sing thiruvAimozhi; even If I acquire the ability of &#8230; <a title=\"thiruvAimozhi &#8211; 7.9.8 &#8211; ArvanO Azhiyangai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-8-arvano-azhiyangai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.9.8 &#8211; ArvanO Azhiyangai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22871","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22871"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22871\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}