{"id":22790,"date":"2018-11-02T23:33:20","date_gmt":"2018-11-02T23:33:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22790"},"modified":"2018-11-02T23:33:20","modified_gmt":"2018-11-02T23:33:20","slug":"thiruvaimozhi-7-9-3-amudhalvan-ivan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-3-amudhalvan-ivan\/","title":{"rendered":"thiruvAimozhi &#8211; 7.9.3 &#8211; Amudhalvan ivan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-9-enraikkum\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-2-en-solli-nirpan\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/10\/azhwar-emperumanar-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-22459\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/10\/azhwar-emperumanar-3.jpg\" alt=\"\" width=\"355\" height=\"473\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/10\/azhwar-emperumanar-3.jpg 490w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/10\/azhwar-emperumanar-3-225x300.jpg 225w\" sizes=\"auto, (max-width: 355px) 100vw, 355px\" \/><\/a>nammAzhwAr and emperumAnAr &#8211; AzhwArthirunagari<\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the th pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;There is no means to forget the great benefactor who used me as a tool and sang about himself&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>Amudhalvan ivan enRu thanthERRi en<\/em><br \/>\n<em>nA mudhal vandhu pugundhu nallinkavi<\/em><br \/>\n<em>thU mudhal paththarkkuth thAn thannaich chonna en<\/em><br \/>\n<em>vAy mudhal appanai enRu maRappanO?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-9-3\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17745719\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mudhalvan &#8211; he, the causal lord<br \/>\nivan Am &#8211; to be sung by him<br \/>\nenRu &#8211; saying<br \/>\nthan &#8211; him<br \/>\nthERRi &#8211; determined in his mind (upon me)<\/p>\n<p>(for that)<br \/>\nmudhal &#8211; first<br \/>\nen nA &#8211; in my tongue<br \/>\nvandhu pugundhu &#8211; entered<br \/>\nnal &#8211; having no shortcoming in the meanings and the words<br \/>\nin &#8211; being very relishable<br \/>\nkavi &#8211; poem<br \/>\nthU &#8211; having sathva Sudhdhi (purity of goodness)<br \/>\nmudhal &#8211; etc<br \/>\npaththarkku &#8211; to be enjoyed by those who have bhakthi<br \/>\nthAn &#8211; he himself<br \/>\nthannai &#8211; about himself<br \/>\nsonna &#8211; spoke<br \/>\nen vAy &#8211; for my speech<br \/>\nmudhal &#8211; cause<br \/>\nappanai &#8211; benefactor<br \/>\nenRu maRappan &#8211; will I forget?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the causal lord said &#8220;I should be sung by him [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>]&#8221; and determined in his mind. He first entered my tongue and spoke [sang] about himself the most relishable poem which is having no shortcoming in the meanings and the words, which is having sathva Sudhdhi etc, and is to be enjoyed by those who have bhakthi. How will I forget the benefactor who is the cause for my speech? Implies that only if his benefactorship is not shining ever [which will not happen &#8211; it will always be shining], could he be forgotten. Also this can be construed as making me understand that he is the apt one to be praised. vAy mudhal could also mean the apt cause. thU mudhal paththar could also mean the main bhakthas (devotees) who are ananya prayOjanas (those who don&#8217;t expect anything other than kainkaryam).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Amudhalvan ivan enRu than thERRi<\/em> &#8211; Bringing in clarity in me that he is the primordial lord; bringing clarity in me to know that he is the one who is spoken about as the upAsyan (target of meditation\/worship) in kAraNa vAkyams (portions of vEdham which establish the cause of everything); alternatively &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> bringing clarity about his svarUpam etc in me saying &#8220;we are trying to reform samsAram to become like paramapadham; and you are the chosen one&#8221;. [An incident from ALavandhAr&#8217;s life is highlighted, contextually] An explanation is mercifully given here &#8211; when ALavandhAr was mercifully present near the kariya mANikkAzhwAr (kariya mANikkap perumAL sannidhi in kAnchIpuram), he noticed udaiyavar (iLaiyAzhwAr then) arriving at the eastern side of the sannidhi, and he mercifully said &#8216;<em>Amudhalvan ivan<\/em>&#8216; (he is the leader who will bring glories to our sampradhAyam)&#8221;.<\/li>\n<li><em>en nA mudhal vandhu pugundhu<\/em> &#8211; Unlike in the case of SrI vAlmeeki bhagavAn authoring SrI rAmAyaNam where first sarvESvaran blessed brahmA who in turn ordered sarasvathi as said in SrI rAmAyaNam bAla kANdam 2.31 &#8220;<em>machchandhAdhEva thE brahman pravruththEyam sarasvathI<\/em>&#8221; (Oh sage! sarasvathI has arrived by my grace! You shall write the history of SrI rAma now) to bless SrI vAlmeeki bhagavAn and made him author SrI rAmAyaNam, without any intermediaries, he himself entered my tongue directly. Alternatively, it is saying, he became the root for my tongue.<\/li>\n<li><em>nal in kavi<\/em> &#8211; While all the expected qualities are present in the poem, the words in the poem themselves are so attractive.<\/li>\n<li><em>thU mudhal paththarkku<\/em> &#8211; For the nithyasUris, who are untouched by the defects of samsAram ever, as said in thiruvAimozhi 10.7.11 &#8220;<em>kEttu ArAr vAnavargaL<\/em>&#8220;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> spoke to be praised by such nithyasUris. Alternatively &#8211; it is for the mumukshus (liberation seekers) who are primary in this samsAram.<\/li>\n<li><em>thAn thannaich chonna<\/em> &#8211; Instead of him directly authoring it and instead of me authoring it on my own, he entered my tongue and spoke about himself.<\/li>\n<li><em>en vAy mudhal appanai<\/em> &#8211; Saying &#8220;my apt benefactor who is the causal lord&#8221;; also it could be considered as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> repeating what he said in &#8220;<em>en nA mudhal<\/em>&#8221; and saying that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being the cause for his speech.<\/li>\n<li><em>enRu maRappanO<\/em> &#8211; Since I had previously forgotten him from time immemorial, would I forget even if the future which is available for me to think about him is changed to make me forget him? As it was difficult for me to think about him previously, now it is difficult for me to forget him; now, will I be able to forget him ever?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Ninth decad Previous pAsuram nammAzhwAr and emperumAnAr &#8211; AzhwArthirunagari Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the th pAsuram, AzhwAr says &#8220;There is no means to forget the great &#8230; <a title=\"thiruvAimozhi &#8211; 7.9.3 &#8211; Amudhalvan ivan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-3-amudhalvan-ivan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.9.3 &#8211; Amudhalvan ivan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22790","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22790"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22790\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}