<< Previous<\/a><\/p>\n In the previous pAsuram, it was mentioned that in his younger days, whether he was tied down by a rope or by a snake, he would protect his devotees. In this pAsuram, it mentions about the way he protected the pANdavas after emperumAn<\/a> had grown up.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n sollil kuRaiyillai sUdhaRiyA nenjamE<\/em> sUdhu aRiyA nenjamE \u2013 Oh mind which does not know the distinction between good and bad sollil kuRaiyillai<\/strong> \u2013 if one tries to speak about matters related to emperumAn<\/a>, it cannot be done. The opinion is that however much one speaks, it is not possible to estimate emperumAn [his auspicious qualities]<\/p>\n sUdhaRiyA nenjamE<\/strong> \u2013 Oh heart which does not know the means! Not knowing that engaging with matters related to emperumAn is good and that these should be held on to or that engaging with other matters is bad and that they should be desisted from.<\/p>\n thollaikkaN mAththAnaikkellAm Or aivaraiyE mArAgak kAththAnai<\/strong> \u2013 Against huge armies which made the earth to suffer, emperumAn<\/a> (as krishNa) made the five pANdavas as the opponents and protected them. If emperumAn had himself destroyed dhuryOdhana et al, the pANdavas would not have recognised that as their victory. Hence, he put them up in the front and made them victorious, protecting them all the time.<\/p>\n ellip pagal ennAdhu eppOdhum kAththAnai<\/strong> \u2013 though the pANdavas waged in battle during day hours and slept during the night hours, emperumAn, without distinction between day and night, kept himself awake fully, massaging arjuna\u2019s shoulders, devising the means which will enable pANdavas to become victorious, putting them into practice and protecting them.<\/p>\n kANdum nI kAN<\/strong> \u2013 if you desire to see (AzhwAr<\/a> tells his heart), you can see truthfully.<\/p>\n We will go on to the 20th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, it was mentioned that in his younger days, whether he was tied down by a rope or by a snake, he would protect his devotees. In this pAsuram, it mentions about the way he protected the … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-22781","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22781"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22781\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/githopadhEsam.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nellippagal ennAdhu eppOdhum thollaikkaN<\/em>
\nmAththAnaikkellAm Or aivaraiyE mARAgak<\/em>
\nkAththAnaik kANdu nI kAN<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nsollil \u2013 if one attempts to speak about emperumAn<\/a>\u2019s [auspicious] qualities
\nkuRaiyillai \u2013 there is no limit to such an activity
\nthollai kaN \u2013 on the earth, which is there for a very long time
\nmAththAnaikku ellAm \u2013 for the huge armies (of dhuyOdhana et al)
\nOr aivaraiyE \u2013 the five pANdavas who had none to support
\nmARAga \u2013 making them as enemies
\nelli pagal ennAdhu eppOdhum \u2013 at all times, without thinking whether it is day or night
\nkAththAnai \u2013 one who protected
\nkANdum \u2013 we will see
\nnI kAN \u2013 you please see<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"