{"id":2276,"date":"2015-05-23T11:19:22","date_gmt":"2015-05-23T11:19:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2276"},"modified":"2015-05-23T11:19:22","modified_gmt":"2015-05-23T11:19:22","slug":"thiruvaimozhi-1-2-11-serth-thadam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-11-serth-thadam\/","title":{"rendered":"thiruvAimozhi &#8211; 1.2.11 &#8211; sErth thadam"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1874\">First Centum<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1.2 \u2013 vIdumin\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=2199\">Second decad<\/a><\/p>\n<p><a title=\"thiruvAimozhi \u2013 1.2.10 \u2013 eN perukku\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-10-en-perukku\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2379\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar.jpg\" alt=\"tamirabarani - nammazhwar\" width=\"357\" height=\"257\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar.jpg 357w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/tamirabarani-nammazhwar-300x216.jpg 300w\" sizes=\"auto, (max-width: 357px) 100vw, 357px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> says that these 10 pAsurams are told by him after analysing the 1000 pAsurams in thiruvAimozhi which reveal the auspicious qualities of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> says that the result is to understand the most admirable nature of this thiruvAimozhi (decad) among the whole prabandham.<\/p>\n<p><strong>Highlights from<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\"> periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>Similar to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\">piLLAn<\/a>&#8216;s introduction<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> said that one should agree to submit oneself unto <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> after giving up attachments to other aspects.<\/li>\n<li>In the second pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> said that after understanding the defects of other (worldly) aspects, one can easily give them up.<\/li>\n<li>In the third pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> highlighted the nature of what is to be given up briefly.<\/li>\n<li>In the fourth pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> highlighted the glories of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> who is to be pursued.<\/li>\n<li>In the fifth pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> highlighted the remedy for the internal hurdle which can occur while pursuing <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>.<\/li>\n<li>In the sixth pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> explained that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> naturally likes to mix with others.<\/li>\n<li>In the seventh pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> said that once we have true knowledge about the relationship with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>, one can easily bond with him.<\/li>\n<li>In the eighth pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> explained that we need not seek out for separate tools to pursue him and we can simply use our body and senses which are given to us by him.<\/li>\n<li>In the ninth pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> explained that by engaging body and senses for him, the hurdles for devotion towards him will vanish.<\/li>\n<li>In the tenth pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> highlighted the manthram that is used to worship him.<\/li>\n<li>In this pAsuram, he says that these have not been said without analysing; they are said after analysing the well-being of the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> thoroughly. Alternatively, it is explained as something which is constantly meditated upon since it is for the well-being of the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>.<\/li>\n<\/ul>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b9a\u0bc7\u0bb0\u0bcd\u0ba4\u0bcd \u0ba4\u0b9f\u0ba4\u0bcd\u00a0\u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd<br \/>\n\u0b9a\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0ba4\u0bca\u0b9f\u0bc8 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0b87\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc7<\/em><\/p>\n<p><em>sErth thadath then kurugUrch chatakOpan sol<\/em><br \/>\n<em>sIrth thodai Ayiraththu Orththa ip paththE<\/em><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sEr &#8211; abundance<br \/>\nthadam &#8211; ponds (water-bodies)<br \/>\nthen &#8211; beautiful<br \/>\nkurukUr &#8211; in AzhwArthirunagari<br \/>\nsatakOpan &#8211; nammAzhwAr<br \/>\nsol &#8211; word blessed by (AzhwAr)<br \/>\nsIr &#8211; words\/phrases which have nice form and meanings<br \/>\nthodai &#8211; poetic meter<br \/>\nAyiraththu &#8211; in these 1000 pAsurams<br \/>\nippaththu &#8211; this decad which instructs those who surrender<br \/>\nOrththa &#8211; well-analysed<\/p>\n<h3><strong>Simple transalation (based on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> of beautiful AzhwArthirunagari which has abundance of ponds (showing rich and beautiful environment) blessed words\/phrases which have nice form and meanings with poetic meter in this well-analysed decad in these 1000 pAsurams. It is also explained as &#8220;<em>Orththa ippaththai sEr<\/em>&#8221; &#8211; pursue this well-analysed decad.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>This decad is well-thought-out about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> in these1000 pAsurams which reveal <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s auspicious qualities.<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>Similar to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>Similar to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sErththadam<\/em> &#8211; It is explained in 3 different ways\n<ul>\n<li><em>sEr thadam<\/em> &#8211; ponds which are together<\/li>\n<li>Since sErththadam is followed by thenkurukUr, it is explained as an adjective to the town, i.e., beautiful thirunagari which has many ponds<\/li>\n<li><em>sEr <\/em>is explained as a verb which indicates approach, bond with etc.<\/li>\n<\/ul>\n<\/li>\n<li><em>thenkurukUrch chatakOpan sol<\/em> &#8211; It is the word of the most-trustworthy person (nammAzhwAr)<\/li>\n<li><em>sIrththodai Ayiram<\/em> &#8211; poetic aspects such as words, tune etc. It is also explained as pAsurams which reveal collection (<em>thodai<\/em>) of auspicious qualities (<em>sIr<\/em>).<\/li>\n<li><em>Ayiraththu Orththa ippaththE<\/em> &#8211; Among the 1000 pAsurams, the most well-wishing decad. Also, it is explained as the decad which analyses what is best for the\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>. Also, it is explained as the decad that is to be constantly meditated upon due to its revealing the best instructions for the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> among the 1000 pAsurams.<\/li>\n<\/ul>\n<p>Thus ends the English translation for thiruvAimozhi 1st centum 2nd decad.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">AzhwAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/14\/thirukkurugaippiran-pillan-english\/\">piLLAn<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/17\/vadakku-thiruveedhi-pillai-english\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/22\/vadhi-kesari-azhagiya-manavala-jiyar-english\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">jIyar<\/a> thiruvadigaLE charaNam<\/p>\n<p>In the next article we will see the next padhigam (decad).<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; First Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, nammAzhwAr says that these 10 pAsurams are told by him after analysing the 1000 pAsurams in &#8230; <a title=\"thiruvAimozhi &#8211; 1.2.11 &#8211; sErth thadam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-11-serth-thadam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 1.2.11 &#8211; sErth thadam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2276","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2276"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2276\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}