Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In this ninth pAsuram, nammAzhwAr<\/a> says that by approaching emperumAn<\/a> the hurdles which stop us from reaching emperumAn<\/a> will be destroyed. It is only delayed until the end of this body\/life.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, nammAzhwAr<\/a> explains the removal of hurdles which is the result of worshiping emperumAn<\/a>.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In this ninth pAsuram – Though worshiping emperumAn<\/a> is easy, aren’t the anAdhikAla sanchithamAna avidhyA etc (ignorance, vAsanA, ruchi, karmA etc which are accumulated since time immemorial) hurdles for worshiping emperumAn<\/a>? For having the thought “let us worship him” we only need sukrutham (virtue). By engaging in worshiping emperumAn due to that sukrutham, the hurdles will be eradicated fully.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> ninth pAsuram – In the previous 2 pAsurams, nammAzhwAr<\/a> explained that one should not shy away from emperumAn<\/a> since everyone is eternally related to emperumAn<\/a> (pAsuram 7) and worshiping him is by engaging the senses given by him in his service (pAsuram 8). Are we not worshiping him due to lack of knowledge? We are actually not serving him due to our hurdles. nammAzhwAr<\/a> says that by approaching emperumAn, the hurdles will go away.<\/p>\n \u0b92\u0b9f\u0bc1\u0b99\u0bcd\u0b95 \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0ba3\u0bcd \u0b92\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bb2\u0bc1\u0bae\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd odunga avan kaN odungalum ellAm<\/em> avan kaN – unto the master As one gives up everything unto the master (bhagavAn<\/a>), avidhyA (ignorance) etc and the contraction of AthmA’s knowledge will be eliminated. After that, one can surrender to emperumAn and seek out for his kainkaryam at the end of this life itself.<\/p>\n It is explained as “Akkai vidumpozhudhu eNNa vENumO<\/em>” (should we think about him at the end of our life?) Also, some explain this as a part of bhajanam (worshiping or more specifically bhakthi yOgam) saying “subsequently, think about him while giving up your life”.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n By engaging our senses in his kainkaryam always, all hurdles will be removed. After that, please wait until the current body dies – that is how long it takes to attain the ultimate result.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In this ninth pAsuram, nammAzhwAr says that by approaching emperumAn the hurdles which stop us from reaching emperumAn will … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2272","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2272"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2272\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"ajamila\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/ajamila.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bb5\u0bbf\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b86\u0b95\u0bcd\u0b95\u0bc8 \u0bb5\u0bbf\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc7<\/p>\n
\nvidum pinnum Akkai vidum pozhudhu eNNE<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nodunga – being bound to him as per apruthak sidhdham (inseparable aspect)
\nodungalum – Contraction of AthmA’s\u00a0 knowledge etc
\nellAm – the cause for such contraction such as avidhyA (ignorance) etc
\nvidum – will leave, will be eradicated
\npinnum – After that, as explained in mahAbhAratham “kruthakruthyA pradhIkshanthE<\/em>” (those learned persons who have completed all that is to be done and expecting).
\nAkkai – the remaining life of the current body
\nvidum pozhudhu – end
\neN – look out for it<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"