Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n What tools are to be used to perform kainkaryam?<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the 8th pAsuram, nammAzhwAr<\/a> explains the method of worshiping\/serving bhagavAn<\/a>.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> When asked “when we consider ourselves as part of his wealth, we realise our existence and realise that we have our senses. Would we not need other tools to worship him?”\u00a0nammAzhwAr<\/a> explains the method of worshiping\/serving bhagavAn.<\/p>\n \u0b89\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0b89\u0bb0\u0bc8 \u0b9a\u0bc6\u0baf\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3 \u0b87\u0bae\u0bcd \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd uLLam urai seyal uLLa im mUnRaiyum<\/em> uLLam – mind which is used for meditation, etc. Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n Understanding the purpose of mind, speech and body which we have from the beginning and which are readily available to us, give up the attachment towards worldly pleasures and become totally subservient towards the master who is apt for us.<\/p>\n Here mind, speech and body are focussed on their respective actions.\u00a0 “uLLi keduththu<\/em>” – this is also explained as “meditate upon the previous actions (of engaging in worldly pleasures) and give up such attachments”.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Instead of having to earn the tools, the tools to worship emperumAn (mind, speech and body) are already given to us for engaging them in bhagavath vishayam. Meditating upon this aspect, give up attachments towards other aspects and engage them fully in bhagavath vishayam.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> nampiLLai beautifully explains iraNdAm thiruvanthAdhi 21 “thAmuLarE<\/em>” pAsuram here.<\/p>\n In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction What tools are to be used to perform kainkaryam? Highlights from nanjIyar‘s introduction In the 8th pAsuram, nammAzhwAr explains the method of worshiping\/serving bhagavAn. Highlights from … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2270","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2270"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2270\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"vamana-mahabali\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vamana-mahabali.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0b89\u0bb3\u0bcd\u0bb3\u0bbf\u0b95\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8 \u0b89\u0bb3\u0bcd\u0bb3\u0bbf\u0bb2\u0bcd \u0b92\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bc7<\/em><\/p>\n
\nuLLik keduththu iRai uLLil odungE<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nurai – speech which is used for verbal glorification, etc.
\nseyal – body which is used for prostrating, etc.
\nuLLa – which we have from the beginning
\nim mUnRaiyum – these three which are readily available to us
\nuLLi – understanding their purpose
\nkeduththu – giving up attachment towards worldly pleasures
\niRai uLLil – towards the master who is apt for us
\nodungu – become totally subservient<\/p>\nvyAkyAnams (commentaries)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"