<< Previous<\/a><\/p>\n After approaching emperumAn<\/a>, AzhwAr<\/a> grieves for the time that he had lost [in not being with emperumAn earlier] and loathes his heart which did not stop him [when he moved away from emperumAn].<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n nIyanRE Azhthuyaril vIzhvippAn ninRuzhanRAy<\/em> nenjE \u2013 Oh [my] mind! nIyanRE Azh thuyaril vIzhvippAn ninRu uzhanRAy<\/strong> \u2013 the interpretation for Azh thuyar (deep sorrow) could be taken as either [AzhwAr<\/a>] leaving the presence of emperumAn considering himself as being \u201cunsuitable\u201d or losing out on emperumAn<\/a> on account of engaging with worldly matters for a very long time. AzhwAr is making his heart as the reason for not stopping him when he was engaging with worldly matters or when he was leaving emperumAn.<\/p>\n His heart, finding that all along AzhwAr<\/a> was praising it with words such as mundhuRRa nenjE<\/em> (as in the 1st pAsuram), yAmE sEyOm en nenjinAr sArndhozhindhAr<\/em> (pAsuram 7) and nal nenjE<\/em> (pAsuram 10), asks him as to why he was finding fault with it now for his wrong-doing. AzhwAr says . . .<\/p>\n pOy onRu solli en pO nenjE <\/strong>\u2013 I am telling you about your not stopping me when I was deep in sorrow. AzhwAr<\/a> tells his heart \u201cWhat is the purpose in our blaming each other? Let us leave this argument at this\u201d. The word pO gives the meaning of \u201cLeave it aside\u201d.<\/p>\n AzhwAr tells his heart further that not listening to his instruction for a long time is also a reason for his present predicament.<\/p>\n upadhEsam tharinum nI enRum kAzhththuk kaikkoLLAy<\/strong> \u2013 AzhwAr<\/a> says \u201cDid you not remain aloof and become angry with me when I instructed you, for a long time, not to think that sarvESvaran (supreme entity) has only greatness and that he has the quality of simplicity too? \u201d<\/p>\n His heart tells him \u201cNow tell me as to what is to be done\u201d. AzhwAr says . . .<\/p>\n kaNNan thAL vAzhththuvadhE vazhakku kaNdAy<\/strong> \u2013 We should not stand aloof when emperumAn<\/a> is ready to accept us. It is appropriate for you to keep praising the divine feet of kaNNan (krishNa) who has qualities such as simplicity, affability etc.<\/p>\n We will go on to the 13th pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai After approaching emperumAn, AzhwAr grieves for the time that he had lost [in not being with emperumAn earlier] and loathes his heart which did not stop him [when he moved away from emperumAn]. Let us go through the pAsuram and … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-22677","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22677"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22677\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-gopi.jpg\")
<\/a><\/p>\navathArikai<\/h3>\n
\npOyonRu solliyen pO nenjE nIyenRum<\/em>
\nkAzhththubadhEsam tharinum kaikkoLLAy kaNNan thAL<\/em>
\nvAzhththuvadhE kaNdAy vazhakku<\/em><\/p>\nWord by Word Meanings<\/h3>\n
\nAzh thuyaril \u2013 in deep sorrow
\nvIzhvippAn \u2013 to push (me)
\nninRu uzhanRAy \u2013 one who made perennial efforts
\nnI anRE \u2013 was it not you?
\npOy \u2013 repeatedly
\nonRu solli \u2013 by saying one word
\nen \u2013 what is the purpose?
\npO \u2013 leave this
\nupadhEsam tharinum \u2013 even if I instruct you (about emperumAn<\/a>\u2019s simplicity)
\nnI \u2013 you
\nkAzhththu \u2013 getting angry (with me)
\nenRum kaikkoLLAy \u2013 you do not recognise (that instruction)
\nkaNNan thAL \u2013 the divine feet of krishNa
\nvAzhththuvadhE \u2013 to keep praising
\nvazhakku kaNdAy \u2013 is appropriate for us, please see<\/p>\nvyAkyAnam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"