{"id":22666,"date":"2018-10-26T23:29:21","date_gmt":"2018-10-26T23:29:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22666"},"modified":"2018-10-26T23:29:21","modified_gmt":"2018-10-26T23:29:21","slug":"thiruvaimozhi-7-8-8-enna-sundayangalal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-8-enna-sundayangalal\/","title":{"rendered":"thiruvAimozhi &#8211; 7.8.8 &#8211; enna suNdAyangaLAl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-maya-vamanane\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-7-thuyarangal-seyyum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1989\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg\" alt=\"\" width=\"267\" height=\"359\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes.jpg 267w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-223x300.jpg 223w\" sizes=\"auto, (max-width: 267px) 100vw, 267px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;How amazing that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> creates all the universes, pervades inside and outside and controls everything, and yet he is difficult to comprehend!&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>enna suNdAyangaLAl ninRittAy ennai ALungaNNA?<\/em><br \/>\n<em>innadhOr thanmaiyai enRu unnai yAvarkkum thERRariyai<\/em><br \/>\n<em>munniya mU ulagum avaiyAy avaRRaip padaiththum<\/em><br \/>\n<em>pinnum uLLAy! puRaththAy ivai enna iyaRkaigaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-8-8\">Listen<\/a><\/h3>\n<h3><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17745099\" frameborder=\"0\"><\/iframe><\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>enna suNdAyangaLAl &#8211; with what selfish, sportive activities<br \/>\nenganE &#8211; in what manner<br \/>\nninRittAy &#8211; you remain<br \/>\nen kaNNA &#8211; oh krishNa who is obedient towards me!<br \/>\ninnadhuOr &#8211; this<br \/>\nthanmaiyai &#8211; having particular nature<br \/>\nenRu &#8211; as<br \/>\nunnai &#8211; you who are inconceivable<br \/>\nyAvarkkum &#8211; even for the most intelligent persons<br \/>\nthERRa &#8211; to determine<br \/>\nariyai &#8211; and difficult to know;<br \/>\nmunniya &#8211; being without a beginning and continuously flowing<br \/>\nmU ulagum &#8211; three types of worlds such as kruthaka, akruthaka and kruthAkruthaka<br \/>\navaiyAy &#8211; being antharyAmi for them<br \/>\navaRRai &#8211; those<br \/>\npadaiththu &#8211; create<br \/>\npinnum &#8211; further<br \/>\nuL &#8211; pervading inside as antharyAmi<br \/>\npuRam &#8211; pervading outside as the support<br \/>\nAy &#8211; you are having;<br \/>\nivai &#8211; these<br \/>\nenna &#8211; what<br \/>\niyaRkaigaL &#8211; nature of acts?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh krishNa who is obedient towards me!\u00a0 With what kind of selfish, sportive activities you remain! You are inconceivable to determine saying &#8220;you are of this particular nature&#8221; even for the most intelligent persons, and are difficult to know. Being the antharyAmi of the three types of worlds such as kruthaka, akruthaka and kruthAkruthaka, which are without a beginning and continuously flowing, you created them, and further pervaded them inside as antharyAmi and outside as the support; of what nature are these acts?<\/p>\n<p>Note: kruthaka [The bottom seven layers of the universe \u2013 athala to pAthAla and the three middle layers \u2013 bhUr lOka, bhuva lOka and svarga lOka; these are completely destroyed as part of avAnthara praLayam (intermediary deluge at the end of brahmA\u2019s day) and subsequently recreated], akruthaka [The top three layers of the universe \u2013 sathya lOka, thapa lOka and jana lOka; these remain in tact during avAnthara praLayam with their residents] and kruthAkruthaka [mahar lOka; this remains in tact during avAnthara praLayam, but the residents shift to higher layers at that time]<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>enna &#8230;<\/em> &#8211; Oh krishNa who has enslaved me! What [amazing] activities are you having!<\/li>\n<li><em>innadhOr &#8230;<\/em> &#8211; You remain as the cause for everything, and cannot be estimated to be of particular nature, even by the most intelligent persons; as said in &#8220;<em>brahmApi na vEththi alpam prayathnatha:<\/em>&#8221; (Even brahmA\u00a0 does not know a little bit about sarvESvaran even after trying hard).<\/li>\n<li><em>munniya mU ulagum avaiyAy<\/em> &#8211; Being the controller for the three worlds which are continuously existing since time immemorial [and being ancient due to that].\u00a0 The term &#8216;three worlds&#8217; would refer to three types of chEthanas [badhdha (bound), muktha (liberated), nithya (eternally free)] or three types of worlds [kruthaka, akruthaka and kruthAkruthaka].<\/li>\n<li><em>avaRRaip padaiththu<\/em> &#8211; When it is in the context of wealth [worlds], it means creating them; when it is in the context of chEthanas, it means bestowing them knowledge.<\/li>\n<li><em>pinnum uLLAy puRaththAy<\/em> &#8211; Oh one who pervades as said in nArAyaNa sUktham &#8220;<em>anthar bahiScha<\/em>&#8221; (pervading inside and outside).<\/li>\n<li><em>ivai enna iyaRkaigaLE<\/em> &#8211; You have them as your sport, and for us they remain amazing.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;How amazing that emperumAn creates all the universes, pervades inside and outside and &#8230; <a title=\"thiruvAimozhi &#8211; 7.8.8 &#8211; enna suNdAyangaLAl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-8-enna-sundayangalal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.8.8 &#8211; enna suNdAyangaLAl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22666","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22666"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22666\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}