{"id":22653,"date":"2018-10-24T23:39:10","date_gmt":"2018-10-24T23:39:10","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22653"},"modified":"2018-10-24T23:39:10","modified_gmt":"2018-10-24T23:39:10","slug":"thiruvaimozhi-7-8-6-mayakka-vamanane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-6-mayakka-vamanane\/","title":{"rendered":"thiruvAimozhi &#8211; 7.8.6 &#8211; mayakkA! vAmananE!"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-maya-vamanane\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-5-pasangal-nikki\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4734\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\" alt=\"\" width=\"319\" height=\"430\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg 602w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322-222x300.jpg 222w\" sizes=\"auto, (max-width: 319px) 100vw, 319px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes astonished enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> having contrasting aspects starting with forgetfulness, as his wealth.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mayakkA! vAmananE! madhiyAm vaNNam onRaruLAy<\/em><br \/>\n<em>ayarppAyth thERRamumAy azhalAyk kuLirAy viyavAy<\/em><br \/>\n<em>viyappAy venRigaLAy vinaiyAyp payanAyp pinnum nI<\/em><br \/>\n<em>thuyakkAy nI ninRavARu ivai enna thuyarangaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-8-6\">Listen<\/a><\/h3>\n<h3><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17745097\" frameborder=\"0\"><\/iframe><\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mayakkA &#8211; Oh one who mesmerized mahAbali&#8217;s heart by your form, walk and speech\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 vAmananE &#8211; Oh vAmana!<br \/>\nmadhiyAm vaNNam &#8211; to grant knowledge (after eliminating my confusions)<br \/>\nonRu &#8211; one thing<br \/>\naruLAy &#8211; mercifully explain;<br \/>\nayarppu &#8211; forgetfulness<br \/>\nthERRamum &#8211; clarity<br \/>\nAy &#8211; having at your disposal<br \/>\nazhal &#8211; heat<br \/>\nkuLir &#8211; coolness<br \/>\nAy &#8211; having at your disposal<br \/>\nviyavu &#8211; amazement<br \/>\nviyappu &#8211; objects which cause amazement<br \/>\nAy &#8211; having at your disposal<br \/>\nvenRigaL &#8211; victorious abilities in this world<br \/>\nAy &#8211; having at your disposal<br \/>\nvinai &#8211; deeds in the form of puNya (virtues) and pApa (vices)<br \/>\npayan &#8211; their respective results<br \/>\nAy &#8211; having at your disposal<br \/>\npinnum &#8211; further<br \/>\nthuyakku &#8211; the bewilderment of chEthanas in these aspects<br \/>\nAy &#8211; having at your disposal<br \/>\n(nI &#8211; you)<br \/>\nninRa &#8211; in this manner, being the enjoyer of such aspects<br \/>\nARu &#8211; means<\/p>\n<p>(for the universe)<br \/>\nenna &#8211; what<br \/>\nthuyarangaL &#8211; kind of sufferings!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh vAmana who mesmerized mahAbali&#8217;s heart by your form, walk and speech! Mercifully explain one thing to me to grant me knowledge. You are having at your disposal, forgetfulness and clarity, heat and coolness, amazement and objects which cause amazement, victorious abilities in this world, deeds in the form of puNya and pApa and their respective results, and the bewilderment of chEthanas in these aspects. What kind of sufferings do your means of being the enjoyer of such aspects, cause to this universe!<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mayakkA<\/em> &#8211; Oh one who mesmerizes anyone who approaches you irrespective of who they are!<\/li>\n<\/ul>\n<p>When asked &#8220;Where did we see that?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains<\/p>\n<ul>\n<li><em>vAmananE<\/em> &#8211; Oh you who mesmerized mahAbali himself to willingly pour the water and give you the worlds after having his heart melted even though he was torturing the dhEvas (celestial beings) on whose behalf you went to him! As said in periya thirumadal &#8220;<em>mannai manam koLLa vanjiththu nenjurukki<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> deceived mahAbali, the emperor to captivate his heart, by melting it).<\/li>\n<li><em>madhiyAm &#8230;<\/em> &#8211; You should bring clarity in me so that I don&#8217;t get confused between favourable and unfavourable aspects.<\/li>\n<li><em>ayarppAyth thERRamumAy<\/em> &#8211; He himself said in <a href=\"http:\/\/githa.koyil.org\/index.php\/15-15\/\">SrI bhagavath gIthA 15.15<\/a> &#8220;<em>maththa: smruthir gyAnam apOhanam cha<\/em>&#8221; (knowledge to identify any entity and forgetfulness originate from me). Being forgetfulness and clarity. Here, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not focussing contrasting aspects of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s wealth but the variegated nature of the same [since contrasting aspects are already explained in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-1-nalguravum-selvum\/\">thiruvAimozhi 6.3<\/a> &#8220;<em>nalguravum selvum<\/em>&#8220;].<\/li>\n<li><em>azhalAyk kuLirAy<\/em> &#8211; coolness and heat.<\/li>\n<li><em>viyavAy viyappAy<\/em> &#8211; amazement and objects which cause amazement.<\/li>\n<li><em>venRigaLAy<\/em> &#8211; victories.<\/li>\n<li><em>vinaiyAyp payanAy<\/em> &#8211; puNya and pApa, and their respective result.<\/li>\n<li><em>pinnum nI thuyakkA<\/em> &#8211; Further, to cause bewilderment even in those who taken refuge in you, you give them anyathA gyAnam (understanding an object to be something else) and viparItha gyAnam (understanding the object&#8217;s attributes incorrectly).<\/li>\n<li><em>nI ninRa ARu<\/em> &#8211; The way you remain.<\/li>\n<li><em>iuvai enna thuyarangaLE<\/em> &#8211; You are having these as enjoyable sport; but these are causing us great sorrow.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, AzhwAr becomes astonished enjoying emperumAn having contrasting aspects starting with forgetfulness, as his wealth. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 7.8.6 &#8211; mayakkA! vAmananE!\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-6-mayakka-vamanane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.8.6 &#8211; mayakkA! vAmananE!\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22653","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22653"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22653\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}