{"id":22650,"date":"2018-10-23T23:21:16","date_gmt":"2018-10-23T23:21:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22650"},"modified":"2018-10-23T23:21:16","modified_gmt":"2018-10-23T23:21:16","slug":"thiruvaimozhi-7-8-5-pasangal-nikki","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-5-pasangal-nikki\/","title":{"rendered":"thiruvAimozhi &#8211; 7.8.5 &#8211; pAsangaL nIkki"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-maya-vamanane\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-4-kallavizh-thamarai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4605\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\" alt=\"\" width=\"195\" height=\"302\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland-194x300.jpg 194w\" sizes=\"auto, (max-width: 195px) 100vw, 195px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> merciful explains the main principle of this decad saying &#8220;You have eliminated my attachment towards material aspects and fully sustain on you, yet it is amazing that you are leaving me in this material world&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pAsangaL nIkki ennai unakkE aRak koNdittu nI<\/em><br \/>\n<em>vAsa malarth thaNdhuzhAy mudi mAyavanE! aruLAy<\/em><br \/>\n<em>kAyamum sIvanumAyk kazhivAyp piRappAyp pinnum nI<\/em><br \/>\n<em>mAyangaL seydhu vaiththi ivai enna mayakkukkaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-8-5\">Listen<\/a><\/h3>\n<h3><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17745096\" frameborder=\"0\"><\/iframe><\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ennai &#8211; me (who is totally subservient to you, who is fully protected by you)<br \/>\npAsangaL &#8211; inapt aspects<br \/>\nnIkki &#8211; eliminating<\/p>\n<p>(as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-4-enakke-atchey\/\">thiruvAimozhi 2.9.4<\/a> &#8220;<em>thanakkEyAga enaikkoLLum IdhE<\/em>&#8220;)<br \/>\nunakkE aRa &#8211; to exist exclusively for your sake<br \/>\nkoNdittu &#8211; accepting<br \/>\nvAsam &#8211; having great fragrance manifesting total subservience<br \/>\nmalar &#8211; having flower<br \/>\nthaN thuzhAy &#8211; decorated with fresh thiruththuzhAy (thuLasi)<br \/>\nmudi &#8211; having hair<br \/>\nmAyavanE &#8211; Oh amazingly enjoyable one!<br \/>\nnI &#8211; you (who are protector and the enjoyable one)<br \/>\nkAyamum &#8211; the body which binds<br \/>\nsIvanum &#8211; bound soul<br \/>\nkazhivu piRappu &#8211; the death and birth (which occur to these)<br \/>\nAy &#8211; while at your disposal<br \/>\npinnum &#8211; further<\/p>\n<p>(nI &#8211; you)<br \/>\n(to become attached to body etc)<br \/>\nmAyangaL &#8211; deceptions such as avidhyA (ignorance), karma (puNya\/pApa), vAsanA (impressions), ruchi (taste)<br \/>\nseydhu &#8211; created<br \/>\nvaiththi &#8211; and placed;<br \/>\nivai &#8211; these<br \/>\nenna mayakkukkaL &#8211; what kind of bewildering acts!<br \/>\naruLAy &#8211; mercifully explain<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh amazingly enjoyable one who eliminated inapt aspects from me and accepted me to exist exclusively for your sake, who is having hair which is decorated with fresh thiruththuzhAy having flower and great fragrance manifesting total subservience! While the body [matter] which binds and the souls which are bound, and their death and birth, at your disposal, you further created deceptions such as avidhyA, karma, vAsanA, ruchi and placed them. What kind of bewildering acts are these! Mercifully explain.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pAsangaL nIkki<\/em> &#8211; Eliminating ignorance. Eliminating avidhyA etc and the bondage of tight ropes which are in the form of karma.<\/li>\n<li><em>ennai<\/em> &#8211; me who is engaged in worldly pleasures.<\/li>\n<li><em>unakkE aRak koNdittu<\/em> &#8211; Made me to be as said in thiruvAimozhi 1.1.1 &#8220;<em>thuyar ARu sudaradi thozhudhezhu<\/em>&#8221; (to rise after worshipping the divine feet which eliminate sorrows).<\/li>\n<\/ul>\n<p>What did <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifest to eliminate the bondage and to make <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> exist fully for him?<\/p>\n<ul>\n<li><em>vAsa malar &#8230;<\/em> &#8211; He manifested the thuLasi garland on his hair and eliminated AzhwAr&#8217;s attachment to worldly pleasures and made AzhwAr exist fully for him.<\/li>\n<li><em>aruLAy<\/em> &#8211; Did you develop me into such [advanced] state to torment me by keeping me here?<\/li>\n<li><em>kAyam &#8230;<\/em> &#8211; Body and soul, and birth and death.<\/li>\n<li><em>pinnum &#8230;<\/em> &#8211; After granting knowledge about you, you are still placing me in this samsAram where I don&#8217;t fit anymore.<\/li>\n<li><em>ivai enna mayakkukkaLE<\/em> &#8211; What kind of inconceivable acts are these! I thought that you accepted me since you eliminated my attachment towards worldly pleasures and developed my attachment towards you; but I am thinking that you are planning to abandon me since you have still kept me in this samsAram; what kind of bewilderment is this!<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr merciful explains the main principle of this decad saying &#8220;You have eliminated my attachment &#8230; <a title=\"thiruvAimozhi &#8211; 7.8.5 &#8211; pAsangaL nIkki\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-5-pasangal-nikki\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.8.5 &#8211; pAsangaL nIkki\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22650","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22650"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22650\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}