Previous pAsuram<\/a><\/p>\n \u00a0 Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n If we approach emperumAn,<\/a> would he accept us?\u00a0 Is he not the supreme lord (too high to consider engaging with us)?<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n Would ISwara<\/a> who has many distinct followers accept some one like us who is just approaching emperumAn<\/a> now?<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, nammAzhwAr<\/a> explains emperumAn<\/a>‘s equality towards everyone.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Even if we give up everything and approach him, since he is sarvESvaran<\/a> (supreme lord), would he acknowledge us? Considering his easy mingling nature with everyone, even his supremacy will look like vandhERi (accidental – acquired) for him.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> In the previous pAsuram, nammAzhwAr<\/a> explained remedy for internal hurdle. When asked “Since he is explained as the one who has no unfulfilled desires and the master of everyone, would he be attainable by us?” AzhwAr replies “He is already naturally interested in engaging with others”.<\/p>\n \u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0bb2\u0ba9\u0bcd \u0b88\u0b9a\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bb5\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0ba9\u0bcd paRRu ilan Isanum muRRavum ninRanan<\/em> Isanum – Even though he is sarvESvaran<\/a> (supreme lord) Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n Even though he is sarvEswaran, giving up attachments towards his divine consorts, nithya sUris et al who are already attached to him , he firmly stood attached fully to us (who are newly approaching him) considering us to be that which sustains him, that which nourishes him and that which gives him pleasure. You too give up worldly attachments and become immersed in him considering his qualities of being dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment) to us.<\/p>\n It is also explained as – Even though being sarvESvaran<\/a>, he is having attachment towards us and standing firmly on that as explained in bhagavath gIthA 9.24 “samOham sarvabhUthEshu<\/em>” (I am equal to all entities). You too become firmly attached towards his true nature, auspicious qualities, forms, activities etc.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Even though he is sarvESvaran, whoever approaches him, he will manifest friendship. So, you too approach him with friendship and serve him by all means.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> nampiLLai<\/a> also highlights bhattar<\/a>‘s explanation which is also most elegant.<\/p>\n In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Second decad Previous pAsuram \u00a0krishNa enjoying pleasant time with his friends Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction If we approach emperumAn, would he accept us?\u00a0 Is he not the supreme lord (too high to consider engaging … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2265","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2265"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2265\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"krishna-eating\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/krishna-eating.jpg\")
<\/a>krishNa enjoying pleasant time with his friends<\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n<\/em>\u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0bb2\u0bc8 \u0b90 \u0b85\u0bb5\u0ba9\u0bcd \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd \u0b85\u0b9f\u0b99\u0bcd\u0b95\u0bc7 <\/em><\/p>\n
\npaRRu ilai Ay avan muRRil adangE<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\npaRRu ilan – he is not attached to his divine consorts, nithya sUris et al who are already attached to him
\nmuRRavum – attached fully as dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment) etc to us who are newly approaching him
\nninRanan – firmly stood
\npaRRu ilai Ay – you too, giving up worldly attachments
\navan – towards him
\nmuRRil – his qualities of being dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment), etc.
\nadangu – be immersed<\/p>\nvyAkyAnams (commentaries)<\/h3>\n
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