Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In this 5th pAsuram, nammAzhwAr<\/a> identifies the internal hurdle and remedy for approaching bhagavAn<\/a>.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, the venerable emperumAn<\/a> being the most apt goal to be attained is explained by nammAzhwAr<\/a>.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> While approaching emperumAn<\/a> (to be relieved from samsAram), an internal hurdle could arise. nammAzhwAr<\/a> is mercifully giving a remedy for that as well. One who desires indhra’s position would not care for wealth in this earthly realm. One who desires for brahmA’s position would not care for indhra’s position. One who desires for AthmAnubhavam (enjoying one self in kaivalya mOksham) would not care for any worldly pleasures. One who approaches emperumAn<\/a> who is filled with most auspicious qualities and having eternal divine forms, will not care for any of the previously mentioned aspects. Thus nammAzhwAr<\/a> highlights the internal hurdle and its remedy.<\/p>\n \u0b85\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1 \u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bbf\u0bb2\u0bcd–\u0b89\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1 \u0bb5\u0bc0\u0b9f\u0bc1 \u0b89\u0baf\u0bbf\u0bb0\u0bcd aRRadhu paRRu enil uRRadhu vIdu uyir<\/em> paRRu – attachments towards aspects outside bhagavath vishayam When attachments towards aspects outside bhagavath vishayam are given up, AthmA<\/a> is fit to attain (kaivalya) mOksham (being free from samsAram and enjoying oneself).\u00a0 Eradicating such thought of kaivalya mOksham, giving up attachments towards everything else and approaching emperumAn to be firmly engaged with him, submit to Iswara<\/a>.<\/p>\n First nammAzhwAr<\/a> explains the common aspect of being liberated from sufferings and then instructs that one should approach emperumAn<\/a> to be fully engaged in eternal kainkaryam.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n When giving up attachments towards worldly pleasures, one will see the most shining\u00a0AthmA<\/a> (self). Without getting trapped in that, one should approach emperumAn<\/a> at that stage itself to be fully positioned in one’s true nature.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In this 5th pAsuram, nammAzhwAr identifies the internal hurdle and remedy for approaching bhagavAn. Highlights from vAdhi kEsari azhagiya … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2260","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2260"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2260\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"antharyami\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\")
<\/a>Introduction for this pAsuram<\/strong><\/p>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0b9a\u0bc6\u0bb1\u0bcd\u0bb1\u0ba4\u0bc1 \u0bae\u0ba9\u0bcd\u0ba9\u0bc1\u0bb1\u0bbf\u0bb2\u0bcd–\u0b85\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0bb1\u0bc8 \u0baa\u0bb1\u0bcd\u0bb1\u0bc7<\/em><\/p>\n
\nseRRadhu mannuRil aRRu iRai paRRE<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\naRRadhu enil – when given up
\nuyir – AthmA
\nvIdu – mOksham
\nuRRadhu – attained
\nadhu – that kaivalya mOksham which is enjoyment of oneself
\nseRRu – eradicate
\nmanna uRil – approaching bhagavath vishayam firmly to be well engaged
\naRRu – giving up attachments towards other aspects
\niRai – Iswara
\npaRRu – submit to him<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"