{"id":22599,"date":"2018-10-20T15:24:28","date_gmt":"2018-10-20T15:24:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22599"},"modified":"2018-10-20T15:24:28","modified_gmt":"2018-10-20T15:24:28","slug":"thiruvaimozhi-7-8-2-angan-malar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-2-angan-malar\/","title":{"rendered":"thiruvAimozhi &#8211; 7.8.2 &#8211; angaN malar"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-maya-vamanane\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-1-maya-vamanane\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10341\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami.jpg\" alt=\"\" width=\"313\" height=\"278\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami.jpg 313w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/panch-bhutha-sun-moon-antharyami-300x266.jpg 300w\" sizes=\"auto, (max-width: 313px) 100vw, 313px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is mercifully explaining how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having entities such as chandhra (moon), sUrya (sun) etc as his wealth.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Your highness who has the completeness acquired by fulfilling your desire, should mercifully explain your variegated nature of having chandhra, sUrya etc as your wealth&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>angaN malarth thaNduzhAy mudi achchudhanE! aruLAy<\/em><br \/>\n<em>thingaLum gyayiRumAych chezhum pal sudarAy iruLAy<\/em><br \/>\n<em>pongu pozhi mazhaiyAyp pugazhAyp pazhiyAyp pinnum nI<\/em><br \/>\n<em>vengaN vengURRamumAm ivai enna vichiththiramE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-8-2\">Listen<\/a><\/h3>\n<h3><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17745093\" frameborder=\"0\"><\/iframe><\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>am &#8211; distinguished<br \/>\nkaL &#8211; having honey<br \/>\nmalar &#8211; having flower<br \/>\nthaN &#8211; invigorating<br \/>\nthuzhAy &#8211; decorated with thiruththuzhAy (thuLasi)<br \/>\nmudi &#8211; having hair<br \/>\nachchudhanE &#8211; Oh achyutha who does not fail (due to complete lordship acquired after accomplishing the desired task)<br \/>\naruLAy &#8211; you should mercifully explain!<\/p>\n<p>(those who give out coolness and heat)<br \/>\nthingaLum &#8211; moon<br \/>\ngyAyiRumAy &#8211; being sun<br \/>\nsezhum &#8211; distinguished<br \/>\npal &#8211; many<br \/>\nsudarAy &#8211; luminous objects such as planets, stars<br \/>\niruLAy &#8211; darkness (in which, creatures cannot see the objects)<br \/>\npongu &#8211; in abundance (for the growth of such creatures)<br \/>\npozhi &#8211; pouring<br \/>\nmazhaiyAy &#8211; being rain<br \/>\npugazhAy &#8211; glories (which were earned by the crop etc which grew abundantly due to the rain [and were shared to others])<br \/>\npazhiyAy &#8211; blame (due to inapt recipient etc)<\/p>\n<p>(when such blame becomes large)<br \/>\npinnum &#8211; further<br \/>\nvem kaN &#8211; being with cruel eyes (to destroy them)<br \/>\nvem &#8211; with cruelty<br \/>\nkURRamumAm &#8211; being death personified<br \/>\nivai &#8211; these aspects<br \/>\nenna vichithram &#8211; how variegated?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh achyutha who is having hair which is decorated with distinguished, honey filled, flowered thiruththuzhAy and who does not fail! You should mercifully explain! How variegated your aspects are? You are being moon, sun and many distinguished, luminous objects such as planets, stars; you are being darkness; you are being the rain which is pouring in abundance; you are being glories and blame, and further being with cruel eyes as cruel death personified.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>am kaL malar &#8230;<\/em> &#8211; Oh one who is having beautiful thiruththuzhAy which has honey and flower, on your divine hair and having that beauty eternally without any change ever! Experiencing bhagavAn&#8217;s wealth is as enjoyable for AzhwAr, as his garland on his hair. piLLAn explains, AzhwAr is reminiscing what he said in the previous decad as in thiruvAimozhi 7.7.9 &#8220;<em>viLginRa pUnthaNduzhAy virai nARa vandhu<\/em>&#8221; (to spread the fragrance of thiruththuzhAy which has blossomed flower). Here, AzhwAr is enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s hair through sAkshAthkAram (internal vision) instead of being harmed by uruveLippAdu (visualisation) as said in previous decad &#8220;<em>mAyan kuzhal <\/em><em>viLginRa pUndhaNdhuzhAy virai nARa vandhu<\/em>&#8220;.<\/li>\n<li><em>thingaLum gyAyiRumAy<\/em> &#8211; As said in SrIvishNu purANam 5.10.13 &#8220;<em>sUryAmSu janitham thApam ninyE thArApathiS Samam<\/em>&#8221; (The heat caused by sun&#8217;s rays was removed by the moon, you are being the moon which refreshes chEthanas (sentient beings) by eliminating the heat caused by sun&#8217;s rays, and being the sun which eliminates the wetness caused by moon.<\/li>\n<li><em>sezhum pal sudarAy <\/em>&#8211; being the stars which have movements which determine the gain and loss of chEthanas.<\/li>\n<li><em>iruLAy<\/em> &#8211; being the darkness which helps in enjoyment of chEthanas.<\/li>\n<li><em>pongu pozhi mazhaiyAy<\/em> &#8211; Being the rain which helps producing crops which help all creatures.<\/li>\n<li><em>pugazhAy<\/em> &#8211; fame which is desired by all<\/li>\n<li><em>pazhiyAy<\/em> &#8211; blame which should be eliminated by struggling hard by everyone<\/li>\n<li><em>pinnum<\/em> &#8211; further<\/li>\n<li><em>vem kaN vem kURRamumAm<\/em> &#8211; As said in SrI rAmAyaNam AraNya kANdam 65.4 &#8220;<em>purAbhUthvA mrudhurdhAntha: sarva bhUtha hithE ratha: | na krOdha vaSAm Apanna: prakruthim hAthum arhasi ||<\/em>&#8221; (SrI rAma should not give up his natural calmness and assume anger, after previously being very kind hearted, being in full control over his senses and being desirous of doing good to all creatures), once their conduct becomes too bad, instead of showering his cool glance, he himself shows his cruel glance.<\/li>\n<li><em>vem kURRam<\/em> &#8211; Being very cruel-hearted to make demoniac persons cry for water. This explains how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> becomes the antharyAmi of rudhra etc during samhAram (annihilation).<\/li>\n<li><em>ivai enna vichiththiramE<\/em> &#8211; How variegated are these! Kindly explain.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr is mercifully explaining how emperumAn is having entities such as chandhra (moon), sUrya (sun) &#8230; <a title=\"thiruvAimozhi &#8211; 7.8.2 &#8211; angaN malar\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-2-angan-malar\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.8.2 &#8211; angaN malar\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22599","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22599"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22599\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}