{"id":22586,"date":"2018-10-19T23:39:45","date_gmt":"2018-10-19T23:39:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22586"},"modified":"2018-10-19T23:39:45","modified_gmt":"2018-10-19T23:39:45","slug":"thiruvaimozhi-7-8-1-maya-vamanane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-1-maya-vamanane\/","title":{"rendered":"thiruvAimozhi &#8211; 7.8.1 &#8211; mAyA! vAmananE!"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-maya-vamanane\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9729\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana.jpeg\" alt=\"\" width=\"220\" height=\"366\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana.jpeg 220w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana-180x300.jpeg 180w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mediates upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> having variegated causes and effects as his wealth, and asks emperumAn &#8220;how is this!&#8221; in amazement.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mAyA! vAmananE! madhusUdhA! nI aruLAy<\/em><br \/>\n<em>thIyAy nIrAy nilanAy visumbAyk kAlAy<\/em><br \/>\n<em>thAyAyth thandhaiyAy makkaLAy maRRumAy muRRumAy<\/em><br \/>\n<em>nIyA nI ninRavARu ivai enna niyAyangaLE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-8-1\">Listen<\/a><\/p>\n<h3>\n<iframe src=\"\/\/yourlisten.com\/embed\/html5?17745092\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mAyA &#8211; Oh one who has naturally amazing abilities<br \/>\nvAmananE &#8211; (matching such ability, one who requested for alms in a tiny form as the huge mEru mountain was shrunk into a small stone) being vAmana<br \/>\nmadhusUdhA &#8211; Oh one who destroys (like you destroyed madhu to eliminate the doubts of those who doubted your variegated abilities)!<br \/>\nnI &#8211; yourself<br \/>\naruLAy &#8211; should kindly explain the way you have your variegated wealth;<br \/>\nthI nIr nilan visumbu kAl &#8211; five great elements which are the cause for the spherical universe<br \/>\nthAy thandhai makkaL maRRum &#8211; mother, father, children et al (who are all residents in the universe and are unique in their own ways)<br \/>\nmuRRum &#8211; all entities which are connected to mother, father, children et al<br \/>\nAy &#8211; having them as prakAram (form) to have them at your full disposal<\/p>\n<p>(not limited to that)<br \/>\nnIyAy &#8211; being the one with distinguished form<br \/>\nnI &#8211; you<br \/>\nninRa &#8211; remaining<br \/>\nivai ARu &#8211; this manner<br \/>\nenna &#8211; what<br \/>\nniyAyangaL &#8211; are under [what] principles?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh one who has naturally amazing abilities! Oh vAmana! Oh destroyer of madhu! You should kindly explain the way you have your variegated wealth; under what principles, are you remaining in this manner with the five great elements which are the cause for the spherical universe, mother, Father, children et al and all entities which are connected to them, as your form and being the one with a distinguished form as well? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is mercifully saying &#8220;since the causal entities are themselves present as effectual entities, bhagavAn who is the antharyAmi of everyone\/everything, without being contaminated with the faults of those entities, should himself mercifully explain these confidential principles of vEdhAntham&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mAyA<\/em> &#8211; This one word is the essence of this decad.<\/li>\n<li><em>vAmananE<\/em> &#8211; The meaning of the word mAyA is well manifested here. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;born on one day, grew up on the same day, went to mahAbali and stood in front of him, mercifully spoke so convincingly that he will follow every word of it, showed small feet and measured the world with huge feet, and oh vAmana who thought about all of these ahead!&#8221;<\/li>\n<li><em>madhusUdhA<\/em> &#8211; Just as vAmanAvathAram is for amazing acts, madhusUdhanAvathAram is for eliminating hurdles.<\/li>\n<li><em>madhusUdhA nI aruLAy<\/em> &#8211; Just as you killed madhu, you should mercifully eliminate my doubts as well.<\/li>\n<li><em>thIyAy &#8230;<\/em> &#8211; The variegatedness which is seen in the effect, will be seen in cause as well. That is, each one is distinct in nature. In this manner, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the controller of the five great elements.<\/li>\n<li><em>thAyAy &#8230;<\/em> &#8211; Even the effectual entities, what is done by mother is not done by father; the help done by father is not done by the sons; the help done by the sons is not done by the relatives; in this manner, being all types of relatives.<\/li>\n<li><em>muRRumAy<\/em> &#8211; Oh controller of all those related entities in the form of chEthanas (sentient beings) and achEthanas (insentient objects) who are not mentioned here!<\/li>\n<li><em>nIyAy<\/em> &#8211; His distinguished form is unlike [much more glorious than] the universal form. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> acquired great knowledge that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s presence in paramapadham being enjoyed by the nithyasUris and his having universal form, are equally enjoyable.<\/li>\n<li><em>nI ninRavARu<\/em> &#8211; The manner in which you remained with these variegated forms.<\/li>\n<li><em>ivai enna niyAyangaLE<\/em> &#8211; How amazing these forms are! Though in the beginning itself AzhwAr has enjoyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s wealth, he is enjoying emperumAn&#8217;s wealth as if he has never experienced them, just as while experiencing emperumAn&#8217;s qualities is ever fresh as mentioned in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-4-epporulum-thanay\/\">thiruvAimozhi 2.5.4<\/a> &#8220;<em>appozhudhaikku appozhudhu en ArAvamudhamE<\/em>&#8221; (every moment, emperumAn is like infinitely relishable nectar).<\/li>\n<li><em>ivai enna niyAyangaLE nI aruLAy<\/em> &#8211; You should kindly explain this. Just as you cleared the doubt of arjuna as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/6-39\/\">SrI bhagavath gIthA 6.39<\/a> &#8220;<em>thvadhanya: samSayasyAsya chEththA na hyupapadhyathE<\/em>&#8221; (none other than you are qualified to clear this doubt), you should clear my doubt as well.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Eighth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, AzhwAr mediates upon emperumAn having variegated causes and effects as his wealth, and asks emperumAn &#8220;how is &#8230; <a title=\"thiruvAimozhi &#8211; 7.8.1 &#8211; mAyA! vAmananE!\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-8-1-maya-vamanane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.8.1 &#8211; mAyA! vAmananE!\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22586","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22586"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22586\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}