<< Previous<\/a><\/p>\n AzhwAr<\/a> asks emperumAn<\/a> in this pAsuram, the reason for being close enough as seen through heart while at the same time being far enough that he could not be hugged when he tried to see him with his eyes.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n arugum suvadum therivuNarOm anbE<\/em> parugaLAm paNbu uadiyIr \u2013 Oh emperumAn<\/a> who has qualities which could be drunk (like a liquid)! arugum suvadum therivuNarOm<\/strong>\u00a0 – The opinion here is that \u201cwe are not able to come near you. We are not able to enjoy well your sweetness too. We do not have the fortune of being near you for twelve years in ayOdhyA, like sIthAppirAtti and know the means of enjoying your sweetness\u201d. Alternatively, suvadu<\/em> could be taken to refer to \u201cthe means\u201d and hence the meaning would change to \u2013 we do not know getting near you and the means for achieving it.<\/p>\n anbE perugum miga idhu en pEsIr<\/strong> \u2013 however, affection in your matter kept growing in me. Please tell me the reason for this.<\/p>\n parugalAm paNbudaiyIr<\/strong> \u2013 Just as it is mentioned in thiruvAimozhi 2-3-1<\/a> \u201cthEnum pAlum neyyum<\/em> kannalum amudhumoththE <\/em>\u201d (being equivalent to mixing honey, milk,\u00a0 ghee , candy and nectar) since the resultant mix of liquid substances which are sweet by themselves, is very sweet, AzhwAr<\/a> says that emperumAn<\/a>\u2019s qualities can be consumed like a sweet juice. AzhwAr tells emperumAn \u201cWhen looking at your sweetness, you appeared to be like a fluid which could be consumed by the mouth\u201d. paNbu <\/em>refers to emperumAn\u2019s quality being simple to be tasted.<\/p>\n pAraLandhIr<\/strong> \u2013 by measuring the earth, you made everyone experience the quality mentioned above. By referring to these two calls (paNbudaiyIr<\/em> and pAraLandhIr<\/em>) AzhwAr<\/a> states the reason for affection growing in him so that his mind could experience emperumAn<\/a>.<\/p>\n pAviyEm kaN kANbriya nuNbudaiyIr<\/strong> \u2013 you have such a subtle form that you cannot be seen with eyes by us, who have accumulated lot of sins. Since only his heart was able to see emperumAn\u2019s form, AzhwAr<\/a> says kaN kANbariya nuNbudaiyIr<\/em> (emperumAn<\/a> is so subtle that he cannot be seen by the eyes). Through this call, AzhwAr explains the reason for the first line arugum suvadum therivuNarOm<\/em>.<\/p>\n nummai numakku<\/strong> \u2013 once nanjIyar<\/a> (one of the preceptors in the lineage of our pUrvAchAryas) asked piLLai thirunaRaiyUr araiyar as to how the words nummai<\/em> and numakku<\/em> are connected. araiyar responded saying \u201cnummai arugum suvadum therivuNarOm<\/em>\u201d (we do not now approaching you and the means for carrying out this) and \u201cnumakku anbE perugum miga; idhu en pEsIr<\/em>\u201d (lot of affection overflows for you; please explain how this happens).<\/p>\n We will take up the 9th<\/sup> pAsuram, next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr asks emperumAn in this pAsuram, the reason for being close enough as seen through heart while at the same time being far enough that he could not be hugged when he tried to see him with his eyes. Let … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-22583","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22583","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22583"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22583\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22583"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22583"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nperugum migu idhu en pEsIr parugalAm<\/em>
\npaNbudaiyIr pAraLandhIr pAviyEn kaN kANbariya<\/em>
\nnuNbudaiyIr nummai numakku<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\npAr aLandhIr \u2013 Oh one who measured the worlds!
\npAviyEn \u2013 we, who have lot of cruel sins
\nkaN kANbu ariya \u2013 not being able to see through eyes
\nnuNbu udaiyIr \u2013 Oh one who has subtle form of quality !
\nnummai \u2013 you
\narugum suvadum \u2013 approaching and the means (for approaching)
\ntherivu uNarOm \u2013 we do not analyse and do not know
\nnumakku \u2013 in your matter
\nanbu \u2013 affection (from us)
\nmiga perugum \u2013 will grow hugely
\nidhu en \u2013 what is the reason for this
\npEsIr \u2013 please tell (yourself)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"