{"id":22539,"date":"2018-10-13T23:46:05","date_gmt":"2018-10-13T23:46:05","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22539"},"modified":"2018-10-13T23:46:05","modified_gmt":"2018-10-13T23:46:05","slug":"thiruvaimozhi-7-7-7-kanmingal-annaiyargal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-7-kanmingal-annaiyargal\/","title":{"rendered":"thiruvAimozhi &#8211; 7.7.7 &#8211; kANmingaL annaiyargAL!"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-ezhaiyar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-6-uyvidam-ezhaiyarkkum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu-holding-chakram.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4048\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu-holding-chakram.jpg\" alt=\"\" width=\"442\" height=\"249\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu-holding-chakram.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu-holding-chakram-300x169.jpg 300w\" sizes=\"auto, (max-width: 442px) 100vw, 442px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> explains how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine forehead is tormenting her.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> explains how mighty-shouldered krishNa&#8217;s divine forehead is tormenting her.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is mercifully explaining how the beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine forehead is tormenting her thinking &#8220;can these limbs stand in front of him? are we not in forefront of all of these?&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kANmingaL annaiyargAL! enRu kAttum vagai aRiyEn<\/em><br \/>\n<em>nAL mannu veN thingaLkol? nayandhArgatku nachchilaikol?<\/em><br \/>\n<em>sEN mannu nAl thadandhOL perumAn than thirunudhalE<\/em><br \/>\n<em>kOL manni Avi adum kodiyEn uyir kOL izhaiththE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-7-7\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17743928\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(the way I am tormented)<br \/>\nannaiyargAL &#8211; Oh mothers!<br \/>\nkANmingaL &#8211; &#8220;(you) see&#8221;<br \/>\nenRu &#8211; saying<br \/>\nkAttum &#8211; to show<br \/>\nvagai &#8211; means<br \/>\naRiyEn &#8211; I don&#8217;t know;<br \/>\nnAL &#8211; with the day (ending with ashtamI (eighth day after no moon and full moon))<br \/>\nmannu &#8211; fitting well<br \/>\nvEN &#8211; whitish (without any blemish due to being half in size)<br \/>\nthingaLkol &#8211; is it moon?<br \/>\nnayandhArgatku &#8211; for those who desired<br \/>\nnachchu &#8211; in the form of poison<br \/>\nilaikol &#8211; is it not?<br \/>\nsEN &#8211; tallness<br \/>\nmannu &#8211; having<br \/>\nnAl &#8211; four types<br \/>\nthadam &#8211; branched out<br \/>\nthOL &#8211; with the shoulders<br \/>\nperumAn than &#8211; the great krishNa&#8217;s<br \/>\nthiru &#8211; attractive<br \/>\nnudhalE &#8211; divine forehead itself<br \/>\nkOL &#8211; pride<br \/>\nmanni &#8211; assuming<br \/>\nkodiyEn &#8211; me who is pathetic (where his beauty itself starts harming me)<br \/>\nuyir &#8211; life<br \/>\nkOL &#8211; having<br \/>\nizhaiththu &#8211; determined<br \/>\nAvi &#8211; my soul<br \/>\nadum &#8211; tormenting<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh mothers! I don&#8217;t know the means to show you saying &#8220;(you) see&#8221; [my suffering]; Is it the whitish moon which is fitting with the day? Is it not a form of poison for those who desired?\u00a0 The attractive, divine forehead of krishNa who is having greatness of having four types of branched out, tall shoulders, assuming pride, being determined to have the life of me who is pathetic, is tormenting my soul.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kANmingaL &#8230;<\/em> &#8211; The mothers said &#8220;You are saying that his forehead is tormenting you; we are not seeing it; can you explain us in a manner which will make us understand that&#8221;,<\/li>\n<li><em>kANmingaL &#8230;<\/em> &#8211; I don&#8217;t know the means through which I can say &#8220;You too see this&#8221;. Only if I can catch hold of him or if you also experience the <em>uruveLippAdu<\/em> (visualisation), can I show it to you?<\/li>\n<li><em>annaiyargAL<\/em> &#8211; Only if I can show it to men, I can show it to you who have become older.<\/li>\n<li><em>nAL mannu veN thingaL kol<\/em> &#8211; Is this pUrvAshtamI chandhra (moon, which is just reaching the eight day)? To be very young, to grow further and to be attractive.<\/li>\n<li><em>nayandhArgatku nachchu ilaikol<\/em> &#8211; Is this like poisonous herb for those desired for it? Alternative meaning &#8211; [nachchu illai is explained as not to be desired] Is this not to be desired by those who desired for it? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who previously said <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-5-achchudhan-amalan\/\">thiruvAimozhi 3.4.5<\/a> &#8220;<em>nachchu mA marundham<\/em>&#8221; (the medicine which is desired), Instead of having to know that it is in a particular mountain and having to go and fetch from there with great effort [like hanuman had to bring the sanjIvini herb], it [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] is a remedy which will work by just smelling it,\u00a0 mA marundham &#8211; medicine which does not have any specific diet along with it. It is not a medicine which will blame the consumer having failed to work; it is the best medicine from paramapadham, which has now become like a poisonous herb for her.<\/li>\n<li><em>sEN &#8230;<\/em> &#8211; The divine forehead of emperumAn who is having tall, well rounded shoulders like the branches of kalpa tharu (celestial tree) and who acquired me by those beautiful shoulders. She is also caught in the same aspect in which thiruvadi (hanuman) got caught as said in SrI rAmAyaNam kishkindhA kANdam 3.14\u00a0 \u201c<em>AyathAScha suvruthAScha \u2026<\/em>\u201c (one who is having the shoulders which are long, well rounded and cannot be overcome by anyone).<\/li>\n<li><em>kodiyEn uyir kOL izhaiththu &#8211; kOL manni Avi adum<\/em> &#8211; It desired to destroy the beauty of my life and finished my soul.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, parAnguSa nAyaki explains how emperumAn&#8216;s divine forehead is tormenting her. Highlights from vAdhi kEsari azhagiya &#8230; <a title=\"thiruvAimozhi &#8211; 7.7.7 &#8211; kANmingaL annaiyargAL!\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-7-kanmingal-annaiyargal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.7.7 &#8211; kANmingaL annaiyargAL!\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22539","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22539"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22539\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}