{"id":22527,"date":"2018-10-11T23:37:04","date_gmt":"2018-10-11T23:37:04","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22527"},"modified":"2018-10-11T23:37:04","modified_gmt":"2018-10-11T23:37:04","slug":"thiruvaimozhi-7-7-5-enru-ninre","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-5-enru-ninre\/","title":{"rendered":"thiruvAimozhi &#8211; 7.7.5 &#8211; enRu ninRE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-ezhaiyar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-4-innuyirkku\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17848\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle.jpg\" alt=\"\" width=\"369\" height=\"243\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle-300x197.jpg 300w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;krishNa&#8217;s smile is greatly tormenting me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;The gentle smile of krishNa who effortlessly lifted gOvardhana, is tormenting me; I am not seeing any place where I can escape and save myself&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is mercifully explaining how his divine smile torments him saying &#8220;While I am present at the entrance of the face, how can these go first?&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>enRu ninRE thigazhum seyyavIn sudar veN minnukkol?<\/em><br \/>\n<em>anRi en Avi adum aNi muththangolO? aRiyEn<\/em><br \/>\n<em>kunRam eduththa pirAn muRuval enadhAvi adum<\/em><br \/>\n<em>onRum aRiginRilEn annaimIr! enakkuyvidamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-7-5\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17743926\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>enRum &#8211; always<br \/>\nninRE &#8211; remaining fixed<br \/>\nthigazhum &#8211; shining<br \/>\nseyya &#8211; reddish<br \/>\nIn &#8211; gave birth<br \/>\nsudar &#8211; having radiance<br \/>\nveN &#8211; white<br \/>\nminnukkol &#8211; is it a lightning?<br \/>\nanRi &#8211; otherwise<br \/>\nen &#8211; my<br \/>\nAvi &#8211; life<br \/>\nadum &#8211; tormenting<br \/>\naNi &#8211; set in a row<br \/>\nmuththam kolO &#8211; are they like pearls?<br \/>\naRiyEn &#8211; I am unable to determine;<br \/>\nkunRam &#8211; gOvardhana<br \/>\neduththa &#8211; lifted and protected<br \/>\npirAn &#8211; great benefactor&#8217;s<br \/>\nmuRuval &#8211; smile (which occurred due to the joy of protecting)<br \/>\nenadhu &#8211; my<br \/>\nAvi &#8211; soul<br \/>\nadum &#8211; burning;<br \/>\nannaimIr &#8211; Oh mothers (who are advising even at this stage)!<br \/>\nenakku &#8211; for me<br \/>\nuyvidam &#8211; a place to escape<br \/>\nonRum &#8211; any<br \/>\naRiginRilEn &#8211; I don&#8217;t know.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Is it a white lightning with radiance which gives birth to reddish shine which always remains fixed? Otherwise, are they like pearls set in a row, which are tormenting my life? I am unable to determine; the smile of the great benefactor who lifted gOvardhana and protected, is burning my soul; oh mothers! I don&#8217;t know any place for me to escape.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>enRum<\/em> &#8230; &#8211; Always shining, is this a white lightning which gives birth to reddish radiance? While the redness in the divine lips appear together with the whiteness in the row of his divine teeth, it appears that the redness in the divine lips was given birth by the white teeth. This is said as &#8220;<em>achirAmSu:<\/em>&#8221; (lightning &#8211; which appears and disappears). When said to harm others, the teeth are tightening up and coming at us.<\/li>\n<li><em>anRi<\/em> &#8211; Otherwise, is this the row of his pearl like divine teeth, which are aimed at finishing me?<\/li>\n<li><em>aNi muththam kolO<\/em> &#8211; It appears like an elephant which is decorated and has appeared.<\/li>\n<li><em>aNi muththam<\/em> &#8211; Beautiful teeth. Previously, it was explained in &#8220;<em>veN minnukkol<\/em>&#8220;, how the teeth tormented due to being together with the divine lips; here, its independent torment is highlighted.<\/li>\n<li><em>kunRam eduththa &#8230;<\/em> &#8211; The smile of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who lifted the mountain and protected the cowherd girls from the rain, has become harmful only to me. Did he not protect the cows? It is said in SrIvishNu purANam 5.11.13 &#8220;<em>gOgOpijana sankulam | athIvArtham<\/em>&#8221; (cows, cowherd boys and girls are all suffering, he started thinking immediately [for their protection]). He removed the sorrow caused by the rain, by lifting the mountain, and stood smiling to remove their anguish.<\/li>\n<\/ul>\n<p>When asked &#8220;But, can you not find a place where it (smile) is not present?&#8221;, she responds,<\/p>\n<ul>\n<li><em>onRum<\/em> &#8230; &#8211; She is saying &#8220;I started searching &#8216;if there is any place where I can escape and be saved&#8217;; but I am not seeing any such place&#8221;; alternatively, she is saying &#8220;I can only see the previously explained beauty causing harm, but not finding any place to escape&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, parAnguSa nAyaki says &#8220;krishNa&#8217;s smile is greatly tormenting me&#8221;. Highlights from vAdhi kEsari azhagiya maNavALa &#8230; <a title=\"thiruvAimozhi &#8211; 7.7.5 &#8211; enRu ninRE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-5-enru-ninre\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.7.5 &#8211; enRu ninRE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22527","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22527","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22527"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22527\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}