Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the fourth pAsuram, parAnguSa nAyaki<\/a> says “His distinguished, divine eye brows are tormenting so much that it makes me think that previous torments are pleasures”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently,\u00a0parAnguSa nAyaki<\/a> says “The divine eye brows of krishNa who is the real cupid and the cause for kAma (cupid) are tormenting my soul”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Fourth pAsuram. AzhwAr<\/a> is mercifully explaining how the divine brows are tormenting him asking “What! Have the divine lips become great now?”<\/p>\n innuyirkkEzhaiyar mEl vaLaiyum iNai neela viRkol?<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nmanniya sIr madhanan karuppuch chilai kol? madhanan<\/em>
\nthan uyirth thAdhai kaNNa perumAn puruvam avaiyE<\/em>
\nen uyir mElanavAy aduginRana enRu ninRE
\n<\/em><\/p>\nListen<\/a><\/h3>\n