{"id":22506,"date":"2018-10-09T23:51:30","date_gmt":"2018-10-09T23:51:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22506"},"modified":"2018-10-09T23:51:30","modified_gmt":"2018-10-09T23:51:30","slug":"thiruvaimozhi-7-7-3-valiyadhor-kanikol","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-3-valiyadhor-kanikol\/","title":{"rendered":"thiruvAimozhi &#8211; 7.7.3 &#8211; vAliyadhOr kanikol"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-ezhaiyar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-2-attiyum-thurriyum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-15170\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch.jpg\" alt=\"\" width=\"346\" height=\"451\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch-230x300.jpg 230w\" sizes=\"auto, (max-width: 346px) 100vw, 346px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> speaks about how the beauty of his divine lips is tormenting her.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;His beautiful lips which remain a contrast for the complexion of his blackish form, is seen everywhere&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> mercifully speaks about how the beauty of his divine lips torment her thinking &#8220;if we keep quiet while the nose is showing its strength, others may scold us thinking if this is all the mouth is capable of&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vAliyadhOr kani kol? vinaiyAttiyEn valvinai kol?<\/em><br \/>\n<em>kOlandhiraL pavaLak kozhundhuNdangolO aRiyEn<\/em><br \/>\n<em>neela nedu mugil pOl thirumEni ammAn thoNdai vAy<\/em><br \/>\n<em>ElundhisaiyuL ellAm vandhu thOnRrum en in uyirkkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-7-3\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17743924\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAliyadhu &#8211; having goodness (of not taking to time fructify)<br \/>\nOr &#8211; distinguished (due to its tenderness, complexion and sweetness)<br \/>\nkanikol &#8211; is it like a fruit?<br \/>\nvinaiyAttiyEn &#8211; having sin (of not enjoying it at once), my<br \/>\nval &#8211; difficult to eliminate (by reaping the results)<br \/>\nvinaikol &#8211; has my sin assumed a form?<br \/>\nkOlam &#8211; beauty, easy approachability, tenderness, enjoyability etc<br \/>\nthiraL &#8211; together<br \/>\npavaLam &#8211; coral<br \/>\nkozhum &#8211; pure<br \/>\nthuNdanm kolO &#8211; is it like a piece?<br \/>\naRiyEn &#8211; unable to know (decisively);<br \/>\nneelam &#8211; blackish<br \/>\nnedu &#8211; huge<br \/>\nmugilpOl &#8211; like a cloud<br \/>\nthirumEni &#8211; having beautiful form<br \/>\nammAn &#8211; lord&#8217;s<br \/>\nthoNdai &#8211; having complexion of thoNdai (a reddish) fruit<br \/>\nvAy &#8211; divine lips<br \/>\nElum &#8211; wherever seen<br \/>\nthisai uL ellAm &#8211; in all directions<br \/>\nen &#8211; my<br \/>\nin &#8211; sweet<br \/>\nuyirkku &#8211; towards my soul<br \/>\nvandhu &#8211; arrive<br \/>\nthOnRum &#8211; appeared<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Is it like a distinguished fruit having goodness? Has my sin which is difficult to eliminate, assumed a form? Is it like a piece of pure coral which is having beauty, easy approachability, tenderness, enjoyability etc? I am unable to know. In all directions, wherever I see, the divine lips (which are having thoNdai (a reddish) fruit like complexion) of my lord who is having a huge cloud like blackish form, are arriving towards my sweet soul and appear.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAliyadhu Or kani kol<\/em> &#8211; Some fruits first start out as buds, then fructify and finally become unusable; unlike that, is this a fruit which is always enjoyable? As his enjoyability is not a progressive one, the suffering here is also not progressive [it is always present in same form].<\/li>\n<li><em>vinaiyAttiyEn valvinaikol<\/em> &#8211; The enjoyable entity has become the tormentor due to the sins of those who are set out to enjoy it; I have performed sins which have turned even nectar into poison. Did the sins of mine, who is a sinner, assume a ripened form there? Being present there, it will make us reap the results. Being bhagavAn&#8217;s anger, it will make us suffer here. As the sins are based on actions, they will be gone once performed. For the sins committed by him [AthmA], they don&#8217;t have the independent ability to give the results.<\/li>\n<li><em>val vinai kol<\/em> &#8211; The sins which cannot be exhausted by enduring the results.<\/li>\n<li><em>kOlam thiraL &#8230;<\/em> &#8211; Is this a pure piece of pearl which has &#8220;accumulated beauty&#8221;? I don&#8217;t know. It is said as &#8220;piece&#8221; to highlight that there is no dirt; the broken piece will appear radiant and well shaped.<\/li>\n<li><em>neelam &#8230;<\/em> &#8211; while these (limbs) always existed, they were not tormenting previously; as they have teamed up, they have started tormenting. sarvESvara who is having a dark, enjoyable, infinite-sized cloud like form, his.<\/li>\n<li><em>thoNdai vAy<\/em> &#8211; thoNdai &#8211; kOvai fruit. The divine lips are ripened and well-shaped like kOvai fruit. They don&#8217;t see their internal differences [body and lips are contrasting in complexion], while tormenting her. There is no equal for both [when two independently strong persons have enmity against another person, they will gang up and attack this other person; similarly <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s form and lips gang up and torment parAnguSa nAyaki].<\/li>\n<\/ul>\n<p>When asked &#8220;when they appear to torment, can you try to escape?&#8221;, she responds &#8220;the strength of the lips is such that, we cannot escape&#8221;.<\/p>\n<ul>\n<li><em>Elum thisaiyuL ellAm<\/em> &#8211; I too tried to find the means to escape to a place where they cannot torment; but they (lips) appeared in every such place. Wherever I saw, the lips were present.<\/li>\n<\/ul>\n<p>When asked &#8220;why are they appearing like that?&#8221;, she responds,<\/p>\n<ul>\n<li><em>en in uyirkkE<\/em> &#8211; To finish my good soul.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, parAnguSa nAyaki speaks about how the beauty of his divine lips is tormenting her. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 7.7.3 &#8211; vAliyadhOr kanikol\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-3-valiyadhor-kanikol\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.7.3 &#8211; vAliyadhOr kanikol\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22506","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22506"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22506\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}