Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n nammAzhwAr<\/a> explains the glories of emperumAn<\/a> who is being approached.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, nammAzhwAr<\/a> explains the distinct nature of emperumAn<\/a> who is worshipped after giving up worldly attachments.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Same as nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> nammAzhwAr<\/a> explains the most enjoyable nature of emperumAn<\/a> who is approached which is contrary to the not-so enjoyable nature and defective nature of worldly pleasures which are given up.<\/p>\n \u0b87\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1\u0bae\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1\u0bae\u0bcd–\u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b89\u0bb0\u0bc1 illadhum uLLadhum alladhu avan uru<\/em> illadhum – non-existing, due to constant transformation of the entity itself, achith<\/a> (matter) is indicated using the word “asath” Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n bhagavAn<\/a>\u00a0is distinct from chith<\/a> (sentients) which are unchanging by nature and achith<\/a> (insentients) which constantly change into different forms. So, after giving up attachment towards other aspects, approach with devotion, such bhagavAn<\/a> who is filled with bliss.<\/p>\n As “pullu” indicates abundance of friendliness, it highlights the loving nature of this devotion.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n If someone says “We can pursue bhagavAn<\/a> only if he is distinct from and more glorious than the worldly pleasures which are to be given up”, AzhwAr explains to them that bhagavAn<\/a> is devoid of any defects, filled with all auspicious qualities, being distinct from chith<\/a> and achith<\/a> and because of all of these, he is most enjoyable. Thus, give up attachment to these faulty aspects and approach him.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Second decad Previous pAsuram vibhIshaNa gave up everything and approached srI rAma Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction nammAzhwAr explains the glories of emperumAn who is being approached. Highlights … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2243","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2243"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2243\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"vibishana_saranagathi\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vibishana_saranagathi.jpg\")
<\/a>vibhIshaNa gave up everything and approached srI rAma<\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0b8e\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba8\u0bb2\u0bae\u0bcd–\u0baa\u0bc1\u0bb2\u0bcd\u0b95\u0bc1 \u0baa\u0bb1\u0bcd\u0bb1\u0bc1 \u0b85\u0bb1\u0bcd\u0bb1\u0bc7 <\/em><\/p>\n
\nellaiyil annalam pulgu paRRu aRRE<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nuLLadhum – existing, due to unchanging nature, chith<\/a> (soul) is indicated using the word “sath”
\nalladhu – not,\u00a0 different from
\navan – his
\nuru – svarUpam (nature)
\nellaiyil – unlimited
\nannalam – having (the previously explained) quality of bliss
\npaRRu aRRu – giving up attachment towards other worldly pleasures
\npullu (pulgu) – approach him with devotion<\/p>\nvyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"