Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the tenth pAsuram, AzhwAr<\/a> sustains himself thinking “krishNa who is the young toddler of cowherd clan, without checking AzhwAr’s qualities\/defects due to his childish ignorance, will bestow SrIvaikuNtam which is difficult to attain”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “krishNa who protected his own people such as SrI vasudhEva, pANdavas et al by eliminating their enemies, will bestow SrIvaikuNtam to me”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction. See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Tenth pAsuram. AzhwAr<\/a> explains that emperumAn<\/a> is the goal, he is the means to attain himself, and he is the one who eliminates the hurdles; as there is no shortcoming to obtain the result in this manner, AzhwAr determines that emperumAn will bestow himself to self.<\/p>\n ERRarum vaigundhaththai aruLum namakku Ayar kulaththu<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nIRRiLam piLLai onRAyp pukku mAyangaLE iyaRRi<\/em>
\nkURRiyal kanjanaik konRu aivarkkAyk kodunjEnai thadindhu<\/em>
\nARRal mikkAn periya paranjOdhi pukka ariyE
\n<\/em><\/p>\nListen<\/a><\/h3>\n