<< Previous<\/a><\/p>\n Just as emperumAn<\/a> showers his grace on AzhwAr<\/a> as requested (in the previous pAsuram), AzhwAr speaks about how he got ishta prApthi <\/em>(granting of desirables) and anishta nivruththi<\/em> (removal of undesirables), in this pAsuram.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n EnREn adimai izhindhEn piRappidumbai<\/em> adimai \u2013 servitorship EnREn adimai<\/strong> \u2013 I established myself firmly in carrying out servitude to emperumAn\u00a0 without any break. Even though there was an inclination towards servitude even earlier, it was limited due to connection with prakruthi<\/em> (samsAram), similar to the inclination of a patient towards medicine. Now the inclination towards servitude has become unbounded.<\/p>\n What is the reason for being inclined towards servitude now?<\/p>\n izhindhEn piRappidumbai<\/strong> \u2013 I was able to remove the hurdles of ahankAram<\/em> and mamakAram<\/em> (ego and possessiveness respectively)<\/p>\n izhindhEn<\/strong> \u2013 AzhwAr<\/a> says that ahankAram<\/em> and mamakAram<\/em> were like a huge mountain and he climbed down from that mountain.<\/p>\n AnREn amararkku amarAmai<\/strong> \u2013 I filled myself with knowledge and devotion to such an extent that instead of my going to other dhEvathAs (deities), now the other dhEvathAs would feel shy to approach me.<\/p>\n kadanAdum maNNAdum kaivittu mElai ida nAdu kANa ini<\/strong> \u2013 giving up svarga<\/em> (which is the land for enjoying the results of virtuous deeds carried out in earlier birth) and earth, which is the place for carrying out sacred deeds, I filled myself with paramabhakthi<\/em> (this is the ultimate state among three states of devotion in which the person will not be able to live even for a moment if separated from emperumAn<\/a>) so that I could see the ancient and spacious paramapadham<\/em>. kadan nAdu<\/em> \u2013 svargam (heaven) wherein one has to necessarily enjoy the result of puNya<\/em> (virtuous deeds) just as one has to necessarily repay the loan taken from someone. idanAdu<\/em> \u2013 paramapadham as mentioned in SrI rangarAja sthavam 1-38 \u201csarvAthma sAdhAraNa nAthagOshI pUrE\u2019pi dhushpUra mahAyakASam <\/em>\u201d (even if all the groups of emperumAn\u2019s followers, which are common to all AthmAs, get together, there will still be space in paramapadham).<\/p>\n We will next move on to the last pAsuram in this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai Just as emperumAn showers his grace on AzhwAr as requested (in the previous pAsuram), AzhwAr speaks about how he got ishta prApthi (granting of desirables) and anishta nivruththi (removal of undesirables), in this pAsuram. Let us go through the pAsuram … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,13],"tags":[],"class_list":["post-22368","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-nanmugan-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22368"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22368\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nAnREn amararkku amarAmai AnREn<\/em>
\nkada nAdum maNNAdum kaivittu mElai<\/em>
\nida nAdu kANa ini<\/em><\/p>\nWord for Word Meanings<\/strong><\/h3>\n
\nEnREn \u2013 I took upon
\npiRappu idumbai \u2013 ahankAram<\/em> (ego) and mamakAram<\/em> (possessiveness) which result from birth
\nizhindhEn \u2013 I got rid of
\namararkku \u2013 for dhEvas such as brahmA et al
\namarAmai \u2013 not to approach anywhere near me
\nAnREn \u2013 I was filled up (with knowledge, devotion etc)
\nkadan nAdum \u2013 places such as svarga<\/em> (heaven) etc
\nmaN nAdum \u2013 and this earth
\nkai vittu \u2013 ridding of them
\nmElai \u2013 superior to everything else
\nidam \u2013 place (appropriate for followers)
\nnAdu \u2013 the divine paramapadham (SrIvaikuNtam)
\nkANa \u2013 to see and enjoy
\nini \u2013 now
\nAnREn \u2013 I am filled up (with paramabhakthi (inability to live if separated from emperumAn<\/a>))<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"