Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the seventh pAsuram, AzhwAr<\/a> says “Will I see emperumAn who is the cause for the enjoyment of brahmA et al starting with their wives, and their super-human activities?”<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “Will I see emperumAn who protects in all manner, both directly and through other agents?”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Seventh pAsuram. The expected result is at emperumAn’s disposal. AthmA has pArathanthriyam (total dependence) which makes it inapt to try on its own; there is no shortcoming to acquire the result by emperumAn’s grace; looking at not having attained the result yet, AzhwAr says “Will I perish with this longing to get the result?”<\/p>\n en thirumArban thannai en malai magaL kURan thannai<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nenRum en nA magaLai agampAl koNda nAnmuganai<\/em>
\nninRa sasIpathiyai nilangINdeyin mUnReriththa<\/em>
\nvenRu pulan thurandha visumbALiyaik kANEnO?
\n<\/em><\/p>\nListen<\/a><\/h3>\n