<< Previous<\/a><\/p>\n emperumAn<\/a> asks of AzhwAr<\/a> \u201cAzhwIr! You are talking about past when you say maRandhaRiyEn<\/em>. Is it not possible to forget in the future?\u201d AzhwAr responds \u201cOh benefactor! For those who know your protection and your nature, is it possible to ever forget you?\u201d<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n kAppu maRandhaRiyEn kaNNanE enRiruppan<\/em> angu \u2013 during the time of that deluge (once again) kAppu maRandhaRiyEn<\/strong> \u2013 Oh emperumAn<\/a>! Did you think that I have forgotten the protection that you have been giving me right from the time that I was inside the womb? Is there any way by which I can forget you when you have been my protector from the day that I was formed?<\/p>\n When asked whether he would not forget if he goes after other means and worldly matters…<\/p>\n kaNNanE enRiruppan<\/strong> \u2013 Is there any possibility for me to go after other means and other goals when you, who incarnated as krishNa, are the means and the goal? AzhwAr<\/a> asks further whether it is possible to give up emperumAn if one meditates on the benefits that he has given and his auspicious qualities.<\/p>\n Appangu ozhiyavum palluyirkkum Akkai koduththu aLiththa kOnE<\/strong> \u2013 Oh swAmy (lord)! You gave forms to all the souls and protected them when they were struggling after losing their bodies and senses [during the time of deluge]. Appu<\/em> \u2013 the body and senses are referred to by the term Appu<\/em> since they are the implements with which the soul is bound to samsAram (materialistic realm).<\/p>\n kOnE<\/strong> \u2013 This implies that since he is the \u2018owner\u2019 he has protected the owned.<\/p>\n Appangaozhiyavum . . . .kOnE<\/strong> \u2013 Is it possible to go away from you after seeing the way you had been protecting from the initial days? Is it possible to go away from you after seeing your being the lord?<\/p>\n guNapparanE<\/strong> \u2013 Just as it is mentioned in thiruvAimozhi 1-1-1<\/a> \u201cuyarvaRa uyar nalam udaiyavan<\/em>\u201d one who is much superior to all due to your auspicious qualities! \u00a0Is it possible to leave you after seeing your auspicious qualities?<\/p>\n unnai vidath thuNiyAr mey theLindhAr thAm<\/strong> \u2013 those who know you truly, will never think of leaving you ever.<\/p>\n unnai . . . thAm<\/strong> \u2013 can we leave you saying that you are not the protector? Can we leave you saying that you are not the benefactor? Can we leave you saying that you have faulty qualities? Can we leave you saying that you are not the ordained lord? How do we leave you?<\/p>\n We will move on to the 94th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai emperumAn asks of AzhwAr \u201cAzhwIr! You are talking about past when you say maRandhaRiyEn. Is it not possible to forget in the future?\u201d AzhwAr responds \u201cOh benefactor! For those who know your protection and your nature, is it possible to … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,13],"tags":[],"class_list":["post-22338","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-nanmugan-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22338"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22338\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/krishna-cattle.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\nAppangazhiyavum palluyirkkum Akkai<\/em>
\nkoduththaLiththa kOnE guNaparanE unnai<\/em>
\nvidhath thuNiyAr mey theLindhAr thAm<\/em><\/p>\nWord for Word Meanings<\/strong><\/h3>\n
\npal uyirkkum \u2013 for all AthmAs (souls)
\nAppu ozhiyavum \u2013 even if the body and the senses had got destroyed<\/p>\n
\nAkkai koduththu \u2013 giving physical forms
\naLiththa \u2013 one who gave mercifully
\nkOnE \u2013 Oh benefactor!
\nkAppu \u2013 the protection (that you are giving mericully)
\nmaRandhaRiyEn \u2013 I will never forget
\nkaNNanE enRiruppan \u2013 I will be very firm that it is only kaNNan (krishNa) [who is both means and goal]
\nguNam \u2013 by the auspicious qualities
\nparanE \u2013 Oh the supreme lord!
\nmey theLindhAr thAm \u2013 those who know (the basic nature) truly and clearly
\nunnai vida thuNiyAr \u2013 will not let go of you<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"