{"id":22332,"date":"2018-09-21T23:32:52","date_gmt":"2018-09-21T23:32:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22332"},"modified":"2018-09-21T23:32:52","modified_gmt":"2018-09-21T23:32:52","slug":"thiruvaimozhi-7-6-6-vandheydhumaru-ariyen","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-6-vandheydhumaru-ariyen\/","title":{"rendered":"thiruvAimozhi &#8211; 7.6.6 &#8211; vandheydhumARu aRiyEn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-pAmaru\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-5-ennudaik-kovalane\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-21156\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\" alt=\"\" width=\"375\" height=\"306\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 375px) 100vw, 375px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I have no means in me to attain you who are infinitely enjoyable; you should accept me yourself&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vandheydhumARu aRiyEn malgu neelach chudar thazhaippach<\/em><br \/>\n<em>chenjudarch chOdhigaL pUththoru mANikkam sErvadhupOl<\/em><br \/>\n<em>andharamEl sempattOdu adi undhi kai mArbu kaN vAy<\/em><br \/>\n<em>senjudarch chOdhi vidavuRai en thirumArbanaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-6-6\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17742082\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>malgu &#8211; in abundance<br \/>\nneelach chudar &#8211; bluish radiance<br \/>\nthazhaippa &#8211; spreading<\/p>\n<p>(in between)<br \/>\nsem &#8211; reddish<br \/>\nsudar &#8211; having radiance<br \/>\nsOdhigaL &#8211; splendorous lustre<br \/>\npUththu &#8211; blossomed<br \/>\noru mANikkam &#8211; a bluish gem<br \/>\nsErvadhupOl &#8211; as fitting perfectly<br \/>\nandharamEl &#8211; in supreme sky (paramapadham)<br \/>\nsem &#8211; reddish<br \/>\npattOdu &#8211; with the divine pIthAmbaram (yellow garment)<br \/>\nadi &#8211; divine feet<br \/>\nundhi &#8211; divine navel<br \/>\nkai &#8211; divine hand<br \/>\nmArbu &#8211; divine chest<br \/>\nkaN &#8211; divine eye<br \/>\nvAy &#8211; divine mouth<br \/>\nsem &#8211; reddish<br \/>\nsudar &#8211; having radiance<br \/>\nsOdhi &#8211; light<br \/>\nvida &#8211; to spread<br \/>\nuRai &#8211; his merciful presence<br \/>\nen &#8211; revealing to me<br \/>\nthirumArbanai &#8211; SrImAn (divine consort of SrImahAlakshmi)<br \/>\nvandhu &#8211; coming there and<br \/>\neydhum &#8211; reaching<br \/>\nARu &#8211; means<br \/>\naRiyEn &#8211; don&#8217;t know.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I don&#8217;t know the means to reach the SrImAn who revealed his merciful presence in the supreme sky, spreading the radiant, reddish light with the reddish, divine pIthAmbaram, divine feet, divine navel, divine hand, divine chest, divine eye and divine mouth which are fitting perfectly like a bluish gem with well spread, abundant bluish radiance interleaved with blossomed, radiant, splendorous lustre. Implies &#8220;You who know the means, should come here and take me there&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vandhu eydhum ARu aRiyEn<\/em> &#8211; I don&#8217;t know the means to come and reach you there. When you yourself manifest your physical beauty, I should not reject it; but I cannot pursue any means and reach you. When asked &#8220;what if you lost me?&#8221;; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> responds &#8220;Is your form such that, I will lose you&#8221;.<\/li>\n<li><em>malgu neelach chudar thazhaippa<\/em> &#8211; Should I give up due to lack of physical beauty in him? Should I give up due to lack of purushakAram (recommendation) to attain him? Should I give up due to lack of desire in me?<\/li>\n<li><em>malgu neelach chudar<\/em> &#8211; abundant bluish radiance<\/li>\n<li><em>thazhaippa<\/em> &#8211; since it [radiance] is not acquired due to karma, it grows infinitely; it keeps growing to let us not define it within certain boundaries.<\/li>\n<li><em>sem sudarch chOdhigaL pUththu<\/em> &#8211; The lustre which is having reddish radiance, blossomed like a flower which blossoms at various times of the day.<\/li>\n<li><em>oru mANikkam sErvadhupOl<\/em> &#8211; To be enjoyed, like a gemstone resting. &#8220;<em>malgu neelach chudar thazhaippa<\/em>&#8221; indicates the beautiful complexion; &#8220;<em>sem sudarch chOdhigaL pUththu<\/em>&#8221; indicates the divine limbs; &#8220;<em>oru mANikkam sErvadhupOl<\/em>&#8221; indicates the divine form which is the abode for both the complexion and the limbs. It is seen here that, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s features are explained in a concealed manner, subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is explaining them in an explicit manner.<\/li>\n<li><em>andaramEl &#8230;<\/em> &#8211;\u00a0 andharam &#8211; middle portion. Middle portion for the body is waist. The divine feet with the divine waist decorated with the divine pIthAmbaram; divine navel, divine hands, the reddish divine chest which is comparable to these aforementioned limbs, due to the merciful presence of periya pirAttiyAr, divine eyes, divine mouth\/lips.<\/li>\n<li><em>sem sudarch chOdhi vida<\/em> &#8211; to release the lustre with reddish radiance.<\/li>\n<li><em>uRai en thirumArbanaiyE<\/em> &#8211; this [presence of periya pirAttiyAr on his chest] also appears to be a divine ornament; one who has my lady lord, periya pirAttiyAr on his divine chest. As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully reclines on thiruvananthAzhwAn (AdhiSEshan) having him as the mattress on thiruppARkadal (milky ocean) so that the water does not bother him, periya pirAttiyAr is staying on emperumAn [his chest] who is seen as a multi-coloured bed-spread.\u00a0 It is said SrI rAmAyaNam sundhara kANdam 38.20 &#8220;<em>paryAyENa prasuptha:<\/em>&#8221; (Due to being very tired, I was resting on SrI rAma&#8217;s lap).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, AzhwAr says &#8220;I have no means in me to attain you who are infinitely enjoyable; &#8230; <a title=\"thiruvAimozhi &#8211; 7.6.6 &#8211; vandheydhumARu aRiyEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-6-vandheydhumaru-ariyen\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.6.6 &#8211; vandheydhumARu aRiyEn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22332","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22332"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22332\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}