{"id":22328,"date":"2018-09-20T23:44:40","date_gmt":"2018-09-20T23:44:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22328"},"modified":"2018-09-20T23:44:40","modified_gmt":"2018-09-20T23:44:40","slug":"thiruvaimozhi-7-6-5-ennudaik-kovalane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-5-ennudaik-kovalane\/","title":{"rendered":"thiruvAimozhi &#8211; 7.6.5 &#8211; ennudaik kOvalanE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-pAmaru\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-4-enguth-thalaippeyvan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-15081\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham.jpg\" alt=\"\" width=\"473\" height=\"175\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham.jpg 626w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham-300x111.jpg 300w\" sizes=\"auto, (max-width: 473px) 100vw, 473px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;How will I, who am used to objects which are created by you, who are greatly distinguished, sever my attachment from them and reach your divine feet on my own?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8211; whatever may be said [about greatness of emperumAn], isn&#8217;t it said &#8220;<em>SAsthrapalam prayOkthari<\/em>&#8221; (SAsthram becomes purposeful only when <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> has doership)? As the result is for you, you should also not put in some effort. See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ennudaik kOvalanE en pollAk karu mANikkamE<\/em><br \/>\n<em>unnudai undhi malar ulagam avai mUnRum parandhu<\/em><br \/>\n<em>unnudaich chOdhi veLLaththagampAl unnaik kaNdu koNdittu<\/em><br \/>\n<em>ennudai AruyirAr enganEkol vandheydhuvarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-6-5\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17742081\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ennudaik kOvalanE &#8211; Oh one who revealed to me your obedience towards your followers to be ordered by them saying &#8220;go, tend the cows&#8221;!<br \/>\npollA &#8211; unused<br \/>\nen karu mANikkamE &#8211; oh one who is enjoyable to me like a perfect blue gem!<br \/>\nunnudai &#8211; your<br \/>\nundhi &#8211; in the divine navel<br \/>\nmalar &#8211; blossomed<br \/>\nulagam avai mUnRum &#8211; in matters relating to the (popular) three-fold qualities [sathva, rajas, thamas] of the worlds<br \/>\nparandhu &#8211; immersed<\/p>\n<p>(considering self to be the enjoyer of those aspects)<br \/>\nennudai AruyirAr &#8211; my (dear) self<br \/>\nunnudai &#8211; your<br \/>\nsOdhi veLLam &#8211; glow which is in the form of collection of splendorous rays<br \/>\nagampAl &#8211; inside<br \/>\nunnai &#8211; you who are the ultimately attainable goal<br \/>\nkaNdu koNdittu &#8211; as said in &#8220;<em>sadhA paSyanthi<\/em>&#8221; (always seeing) (like someone who found a treasure)<br \/>\nvandheydhuvar &#8211; attaining<br \/>\nenganEkol &#8211; how is it possible?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh one who revealed to me your obedience towards your followers to be ordered by them saying &#8220;go, tend the cows&#8221;! Oh one who is enjoyable to me like a perfect, unused, blue gem!\u00a0 While my dear self is immersed in the matters related to the three-fold qualities of the worlds which blossomed in your divine navel, how is it possible for me to attain you who are the ultimately attainable goal inside your glow which is in the form of collection of splendorous rays, as said in &#8220;<em>sadhA paSyanthi<\/em>&#8220;? Implies &#8220;What is the means for me who is fully immersed in worldly pleasures?&#8221;<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ennudaik kOvalanE<\/em> &#8211; He became to me as he was for pANdavas; this is how his simplicity is.<\/li>\n<li><em>en pollAk karu mANikkamE<\/em> &#8211; This is how his physical beauty is. If AzhwAr says &#8220;<em>azhagidhu<\/em>&#8221; (beautiful), then it will just be understood as worldly beauty, he is using a contrary word &#8220;<em>pollA<\/em>&#8221; (bad) [this is explained as viparItha lakshaNA &#8211; example &#8211; <em>nalla pAmbu<\/em> (very poisonous snake)]; alternatively &#8211; it is explained as a gem without a hole [i.e. previously unused]. Saying &#8220;a gem which is very worthy of enjoyment&#8221;.<\/li>\n<li><em>unnudai &#8230;<\/em> &#8211; While your nature\/form is such, I became immersed in the beauty and qualities of objects other than you. I became individually attached to the three [layers of] worlds which blossomed from your divine navel. Due to my desire, I became immersed in every entity which is pervaded by you, by your omnipotence. This is my state now. On top of this, you were dwelling in a place which was unattainable for me.<\/li>\n<li><em>unnudaich chOdhi &#8230;<\/em> &#8211; You are present in SrIvaikuNtam which is your exclusive abode, which is greatly radiant and is as said in mahAbhAratham AraNya parvam \u201c<em>athyarkAnaladhIptham thath sthAnam<\/em>\u201d (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a>\u2019s divine abode parampadham is many thousands of times more radiant than the sun and moon); I have to sever my relationship with matter and material aspects, travel a long distance, acquire a fitting [spiritual] body [matching paramapadham&#8217;s nature], reach paramapadham and enjoy you who are in such abode; thus, this is my state and that is your state; this is how the desire [to reach you] is in my heart; this being the case, how quickly will my respected self reach you? (AzhwAr is using viparItha lakshaNA and chastising his own self as &#8220;respected self&#8221; due to his attachment to worldly pleasures) Thus, everyone&#8217;s svarUpam (true nature) is at your disposal; everyone&#8217;s greatness is also at your disposal; this is my state and that is your state; there is desire in my heart; this being the case, is there anything such as myself pursuing some means to reach you? [No, you have to make me reach you, seeing my helpless state, your greatness and my desire]<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr says &#8220;How will I, who am used to objects which are created by you, &#8230; <a title=\"thiruvAimozhi &#8211; 7.6.5 &#8211; ennudaik kOvalanE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-6-5-ennudaik-kovalane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.6.5 &#8211; ennudaik kOvalanE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22328","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22328"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22328\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}