Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the third pAsuram, AzhwAr<\/a> says “You who are the cause for brahmA et al, came to me without any reason, and made me fully sustain by you only; now, you should fulfil the remaining task as well”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says “When will I reach you, while I cannot sustain without you who are easily approachable by all and greater than all?”<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In the previous two pAsurams, his being the cause of the universe and his attractive nature are explained; previously, his being the goal is explained; now his being the means is explained. See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n kAththa engUththAvO! malai Endhik kal mAri thannai<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\npUththaNduzhAy mudiyAy punai konRai anjenjadaiyAy<\/em>
\nvAyththa en nAnmuganE! vandhu ennAruyir nIyAnAl<\/em>
\nEththarungIrththiyinAy! unnai enguth thalaippeyvanE
\n<\/em><\/p>\nListen<\/a><\/h3>\n