{"id":22216,"date":"2018-09-14T23:44:38","date_gmt":"2018-09-14T23:44:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=22216"},"modified":"2018-09-14T23:44:38","modified_gmt":"2018-09-14T23:44:38","slug":"thiruvaimozhi-7-5-11-thelivurru-vivinri","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-5-11-thelivurru-vivinri\/","title":{"rendered":"thiruvAimozhi &#8211; 7.5.11 &#8211; theLivuRRu vIvinRi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/07\/thiruvaimozhi-7th-centum\/\">Seventh Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-5-kaRpAr\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-5-10-varththai-aribavar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6103\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\" alt=\"\" width=\"397\" height=\"298\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 397px) 100vw, 397px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who practice this decad, are pure-natured even while being in samsAram&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>theLivuRRu vIvinRi ninRavarkku inbak kadhi seyyum<\/em><em><br \/>\ntheLivuRRa kaNNanaith then kurugUrch chatakOpan sol<\/em><br \/>\n<em>theLivuRRa AyiraththuL ivai paththum vallAr avar<\/em><br \/>\n<em>theLivuRRa sindhaiyar pAmaru mUvulagaththuLLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-7-5-11\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17741349\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>theLivu &#8211; clarity (that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is both upAyam (means) and upEyam (goal))<br \/>\nuRRu &#8211; acquire<\/p>\n<p>(for that)<br \/>\nvIvu &#8211; break<br \/>\ninRi &#8211; without<br \/>\nninRavarkku &#8211; those who remain (firm)<br \/>\ninbam &#8211; in the form of unlimited bliss<br \/>\ngathi &#8211; goal<br \/>\nseyyum &#8211; one who grants<br \/>\ntheLivuRRa &#8211; (even when <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmAs<\/a> are unclear in this principle) he who protects with clarity in this principle<br \/>\nkaNNanai &#8211; krishNa who is easily approachable for his followers<br \/>\nthen &#8211; attractive<br \/>\nkurugUr &#8211; leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nsol &#8211; mercifully spoken<br \/>\ntheLivuRRa &#8211; which bring clarity in those who relate to [by learning, reciting]<br \/>\nAyiraththuL ivai paththum &#8211; this decad among the thousand pAsurams<br \/>\nvallAravar &#8211; those who are capable of practicing<br \/>\npA &#8211; vastness restricted by karma<br \/>\nmaru &#8211; having<br \/>\nmUnRu &#8211; having differences due to the three qualities (sathva, rajas, thamas)<br \/>\nulagaththuLLE &#8211; in the universe<br \/>\ntheLivu &#8211; full expansion of knowledge, which is a result of Sudhdha sathva guNam (pure goodness)<br \/>\nuRRa &#8211; having<br \/>\nsindhaiyar &#8211; will have the heart<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Having acquired the clarify, those who remain without break in that state, are granted the goal in the form of unlimited bliss by krishNa who is easily approachable for his followers and who protects with clarity in this principle of his being the means\/goal; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, the leader of the attractive <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>, mercifully spoke this decad among the thousand pAsurams which bring clarity in those who relate to them; those who are capable of practicing this decad, will have the heart which has full expansion of knowledge, which is a result of Sudhdha sathva guNam, while being in this universe which has vastness restricted by karma and having differences due to the three qualities.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>theLivuRRu &#8230;<\/em> &#8211;\u00a0 For those who have firm faith in &#8220;Only <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the prApya (goal) and prApaka (means)&#8221;, and subsequently do not waver seeing the actions of the worldly people or superficial words [of other philosophers]. In mahAbhAratha war, [after explaining the important principles in <a href=\"http:\/\/githa.koyil.org\">SrI bhagavath gIthA<\/a>] krishNa asked arjuna &#8220;Did you understand what I explained or not?&#8221;, arjuna replied in <a href=\"http:\/\/githa.koyil.org\/index.php\/18-73\/\">SrI gIthA 18.73<\/a> &#8220;<em>sthithO&#8217;smi<\/em>&#8221; (standing firm, with realisation of truth); emperumAn asked &#8220;So, how are you going to perform my work?&#8221;, arjuna replied &#8220;<em>karishyE vachanam thava<\/em>&#8221; (will act according to your instructions) &#8211; &#8220;I will act according to the orders of your highness&#8221;. nampiLLai asked nanjIyar &#8220;Did arjuna get emperumAn [i.e. did he get liberated]?&#8221; nanjIyar mercifully replied &#8220;How does it matter to you? As the one [emperumAn] who spoke this, is common to all, and as bhagavAn&#8217;s words are certain, one will get according to their acts and desire; we are not trying to surrender unto him analysing who else has got it&#8221;. When a thirsty person sees cool water, to drink it and quench his thirst, he does not wait for someone else to quench his thirst first.<\/li>\n<li><em>inbak kadhi seyyum<\/em> &#8211; he will grant the reward of unlimited bless.<\/li>\n<li><em>theLivuRRa kaNNanai<\/em> &#8211; To compensate the lack of clarity in him (AthmA), krishNa who is very clear in granting eternal kainkaryam to him. As said in varAha charama SlOkam &#8220;&#8230; <em>aham smarAmi &#8230;<\/em>&#8221; (When my devotee surrenders to me when he is stable, I will think about him and uplift him at the time of death when he can neither think nor say my names).<\/li>\n<li><em>theLivuRRa Ayiram<\/em> &#8211; Just as water, which is muddy in mountain, will become clear after travelling and reaching certain spots, and be usable for everyone, the principles of vEdham which are to be pursued only by qualified persons [brAhmaNa, kshathriya and vaiSya &#8211; males], and are mixed with chaff and sticky substances which makes it difficult to separate the real principles from the extraneous ones, became pursued by all, and cleared of all doubts, only after being revealed by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<li><em>ivai paththum vallAravar theLivuRRa sindhaiyar<\/em> &#8211;\u00a0 Those who can practice this decad, will have a clear heart\/mind like this AzhwAr.<\/li>\n<\/ul>\n<p>When asked &#8220;Would we have such clarity once we reach paramapadham?&#8221; AzhwAr says,<\/p>\n<ul>\n<li><em>pAmaru mUvulagaththuLLE<\/em> &#8211; &#8220;pApa&#8221; is shortened to be &#8220;pA&#8221; &#8211; implies the land which has abundance of sins. The clarity one will acquire after reaching paramapadham, will be acquired in this samsAram itself, which is contrary to paramapadham; those who will acquire clarity in this samsAram itself where even when <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> descends, he is put through sorrows and bewilderment; they will become pure-natured while being in this samsAram which will bring <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself who is opposite to all defects, in line with its nature.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Seventh Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who practice this decad, are pure-natured even while being in samsAram&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 7.5.11 &#8211; theLivuRRu vIvinRi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/09\/thiruvaimozhi-7-5-11-thelivurru-vivinri\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 7.5.11 &#8211; theLivuRRu vIvinRi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,51],"tags":[],"class_list":["post-22216","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-7th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=22216"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/22216\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=22216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=22216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=22216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}