Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n nammAzhwAr<\/a> instructs us to give up attachments to all matters except bhagavath vishayam and submit oneself at the lotus feet of srIman nArAyaNan who is the master of everyone.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n In this padhigam (decad), in the first pAsuram, nammAzhwAr<\/a> orders everyone to perform Athma samarppaNam (submitting oneself) to bhagavAn<\/a> with the prerequisite of giving up attachments to everything else.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> nammAzhwAr<\/a> instructs to give up other matters and hold on to bhagavath vishayam which is appropriate for the nature of jIvAthmA<\/a>s.<\/p>\n \u0bb5\u0bc0\u0b9f\u0bc1\u0bae\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bb5\u0bc1\u0bae\u0bcd–\u0bb5\u0bc0\u0b9f\u0bc1\u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 vIdumin muRRavum vIdu seydhu<\/em> muRRavum – All (self-centered) means which are hurdles to worship emperumAn<\/a> Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n Give up all self-centered means which are hurdles to worship emperumAn<\/a>,\u00a0 After giving up, submit yourself unto the master who is the controller\/giver of mOksham.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Give up the association of all matters which are different from bhagavath vishayam. Submit oneself as a servant. Surrender unto the master. samarppaNam (submitting) means communicating oneself that one is a servant to emperumAn.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>”s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>”s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Second decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction nammAzhwAr instructs us to give up attachments to all matters except bhagavath vishayam and submit oneself at the lotus feet of … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2217","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2217"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2217\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"azhwar-thiruvadi-thozhal\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/azhwar-thiruvadi-thozhal.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0b89\u0bae\u0bcd\u0bae\u0bc1\u0baf\u0bbf\u0bb0\u0bcd \u0bb5\u0bc0\u0b9f\u0bc1 \u0b89\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd \u0b87\u0b9f\u0bc8–\u0bb5\u0bc0\u0b9f\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0bae\u0bcd\u0bae\u0bbf\u0ba9\u0bc7<\/em><\/p>\n
\nummuyir vIdu udaiyAn idai vIdu seymminE<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nvIdumin – give up without any attachment; not only that
\nvIdu seythu – after giving up
\num uyir – yourself
\nvIdu udaiyAnidai – the master who is the controller of mOksham (liberation)
\nvIdu seymmin – submit unto him. It is also said as “vIdu isaiminE<\/em>” which means “Agree to submit unto him”.<\/p>\nvyAkyAnams (commentaries)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"